Javaid Bhat, University of Kashmir
This Paper begins with Timothy Brennan’s riposte to Amir Mehmud and Sara Suleri, underlining, simultaneously, the problem of Post colonialism as described by Brennan. His rather hasty definition is used to underscore the different postcolonial propensity in Pachigam, a fictional village created by Salman Rusdie in the novel Shalimar the Clown (henceforth SC). This village is posited as hybrid, fluid, and a space marked by difference. It is a typical but not an unproblematic post colonial space, one which Brennan ignores in his categorical definition of post colonialism. Finally, the essay highlights the essentially ambiguous relationship of Pachigam, a microcosm of Kashmir, with the larger ‘postcolonial’, ‘post-imperial’ entities of India and Pakistan.
Postcolonial Theory in the Global Age: Interdisciplinary Essays
Edited by Om Prakash Dwivedi and Martin Kich.
Jefferson, NC: Mcfarland, 2013
Vi + 206
Bollywood and Globalisation: The Global Power of Popular Hindi Cinema
Jawaharlal Nehru University, New Delhi India
Considered one of the finest realist films ever which reconstitutes perfectly the revolution by the people of Algeria, The Battle of Algiers (Pontecorvo Gillo, La Bataille d’Alger, Igor Film/ Casbah Films, Italy, 1966) presents us an image of a world of anger and agony. The making of The Battle of Algiers possibly heralded the birth of Algerian cinema as it was the first film made just after their independence. In fact, this cinematographic masterpiece reveals to its viewers a plethora of images depicting the Algerian people in their quest for independence. Made in the year 1966, by Gillo Pontecorvo and based on the personal experiences of Yacef Saddi, Military Head of the FLN (Front de liberation National/ National Liberation Front) who also collaborated on the script of the film, The Battle of Algiers, interestingly, was directed with the aim to highlight the invisible aspects and unheard voices of this violent revolution by the people of Algeria as well as the counter measures taken by the colonial power to suppress the movement.
Sayyed Rahim Moosavinia, Seyyede Maryam Hosseini & Shahid Chamran
University of Ahvaz, Iran
Download PDF Version
Foucault believes that people live in systems of power different from one era to another. He applies the term “power archives” to demonstrate that those inside an institute cannot be aware of the subtle ways of power imposed on them. Likewise, it would be oversimplification to think that with the apparent end of colonialism, the colonized subjects will be free from subjugating contexts. In the case of women, the situation is even worse since they are repressed by both the colonialist and the post-colonial nationalist. “Under the anxiety of the influence” of the former colonial father, the once-belittled colonial men turn to support their females in terms of their body and soul, and in this way define them inside a strictly demarcated roles of good wives, mothers, and households or vicious prostitutes. Bessie Head in her semi-autobiographical masterpiece subtly examines this idea and through her coloured protagonist, Elizabeth, attempts to re-deconstruct this notion.
University of New Mexico, USA
Volume 2, Number 3, 2010 I Download PDF Version
This paper explores the articulation of resistance to neoliberal globalization in Alejandro González Iñárritu’s Amores Perros, Alejandro Springall’s Santitos and Maria Novaro’s El Jardín del Edén. I argue that this resistance is enunciated within what Homi Bhabha terms ‘Third Space’, the in-between space of cultural translation and negotiation where notions of an essential national identity are destroyed and a contingent and indeterminate hybrid identity is constructed. Speaking from this hybrid space, these films employ Western cinematic conventions to construct narratives of the disjunctive experience of postcolonial time and space that disrupt the dominant temporality and imaginative geography of Western grand narratives of historical progress and global economic development, while at the same time deterritorializing the space and time of national imagining.
Madhu Krishnan, the University of Nottingham, UK
Volume 2, Number 1, 2010 I Download PDF Version
This paper examines the role of closure, or the lack thereof, in four contemporary Nigerian novels. Representative of the third wave of Nigerian literature, these narratives each deals with themes of trauma, identity and community affiliation in postcolonial Africa, highlighting the fractured and displaced nation-state as the site of a radical aporia between individual fulfillment and communal harmony. This article postulates that the lack of closure on the level of thematic content and characterization in these novels is an aesthetic condition of third generation Nigerian literature as it strives to narrativize the openness and undecidability of the postcolonial condition and the fundamental instability of history and identity-formation in contemporary Africa.
Jonathan Highfield, Rhode Island School of Design, Rhode Island, USA
Mulk Raj Anand’s Punjab trilogy–The Village (1939), Across the Black Waters (1940), and The Sword and the Sickle (1942)–speaks directly to the destruction of traditional agricultural systems under colonial rule and the absorption of the agricultural goods and human labor of India into a global economic system. The Punjab trilogy traces the life of a character searching for another India, an India free of oppression, misery, and classism. Lalu Singh looks at the situation in the Punjab from an ever-widening orbit, only to recognize that global movements devalue the very people they purport to help. In the end he rejects theory for action, returning to the peasant society he fled as a youth. His decision has resonance in the twenty-first century as formerly colonized regions face the neocolonial onslaught of biopiracy and genetic trait control technologies.