Admin

Short Story: After the day of the dead

//
335 views

After the day of the dead
Camilo Lozano-Rivera1 & ChatGPT 4.0
1Universidad Católica de Manizales, Colombia. Email: clozano@ucm.edu.co
Image credit: Microsoft Image Creator. Created by using words from the story.

That November 1st, 2018, morning hung over me, thick with the dregs of last night’s excess. Tap water wasn’t an option in Xicochimalco, a notorious wellspring of a brutal kind of sickness. There was a woman, her breathing a muted rhythm in the morning’s silence. I thought of waking her with a kiss, holding her—a constant readiness in her being, a vessel filled with words, laughter, and the simplicity of raw passion.

I reached for water, putting the woman second, the harsh aftermath of the night towering over the day’s early fears. My mind was a tumult of cascading memories, each a vivid, colorful, echoing waterfall. Fears shaped themselves as memories, dancing like elusive shadows, never fully tangible, flickering like a mosquito that tiptoes on the skin, ready to take flight at the slightest hint of danger, forever avoiding the fatal swat.

I found a glass, its form, a simple jug of glass. Cold water flowed, modest but steadfast. I drank with the thirst of desolation and then moved back beside the woman, intending a kiss—a mindful sweep of her hair, unveiling the curves of her neck. Back then, I thought it was a fortunate luxury, having someone do that for you every morning. And that’s how I treated her, like a fortunate luxury. Like something you can’t afford to lose, a diamond, direction, or hope.

We stepped out and wandered the streets, camera in hand, tracing the paths of flower-strewn memorials, walking the intricate weave between the ordinary streets and intimate homes. We met a jarana maker and his wife, a weaver of stories and strings, and in the sharing, a tale unfolded—simple lives intersecting, a subtle theatre of existence played out in ordinary settings. Here it goes.

A few months prior, they were neighbors, their lives unfolding on opposite sides of a common street, a silent stage where unspoken scripts played in the quiet rhythms of everyday life. She, with hands graced by the warmth of tortillas and a life marked by the rough and observant eyes of a factory worker, lived scenes etched in simplicity and survival. Parallel to this, the jarana maker, immersed in woods and strings, crafted tales of melodic sensitivity, his life a canvas painted with strokes of simple satisfactions and the subtle warmth of occasional tequilas or mezcales. In the silent orchestration of shared glances and unspoken words, a new act emerged, subtly redrawing the boundaries of their existence. Lines of separation blurred, and in their place, paths of closeness were woven, doors across the street became thresholds of shared intimacies, and the theatre of their lives was quietly transformed into a patchwork of forbidden warmth and intricate connections.

The jarana maker, while refilling the four glasses (his, his woman’s, the woman’s I kissed on the neck, and mine) with the content of an exceptional tequila bottle, looked me directly in the eyes and said, “and so, between whistles and flutes, one day I brought her here.” I figured that, for some reason, a forbidden closeness began to brew between him and his tortilla-selling neighbor. And the best way they found to resolve it was for her to move her things from the house she shared with her husband to the jarana maker’s house, curiously located across the street.

The story left me feeling adrift, caught in the echoes of uncertain dramas. Questions lingered in the room’s silence. Can betrayal and harmony coexist in the narrowing alleys of daily existence? Who are the real neighbors in the interlocking puzzles of relationship and desire? Even today, I can’t explain whether the discomfort I began to feel then was caused by the strange drama narrated by the woman and the jarana maker, or by the tap water I decided to drink on the morning after the Day of the Dead. I turned pale, almost transparent. I wanted to leave, disappear, and board a plane at the nearest corner. I thought of cutting my veins with an animal cookie.

The woman I kissed on the neck was my wife’s best friend (because she was). The husband of that woman (because she had one) and I were almost friends. The best friend of the woman I kissed on the neck frequented discos and motels with my wife, in another city, during my absence. The brother of an occasional lover of the woman I kissed on the neck was invited by my wife to the house we shared, while I wasn’t looking; they danced closely, sparks flying. With whom did I really have a neighborhood? With them? With them?

In the mirrored corridors of closeness and separation, allegiances blurred, leaving me marooned on islands of confusion. Familiar streets became mazes of uncertainty, the layouts of intimacy redrawn in the shadows of ambiguity and unanswered questions.

In my town, people use the expression “he doesn’t even know where he’s a neighbor from” referring to someone going through a state of extreme confusion, caused by drunkenness, for example. In Mexico, people lay petals of yellow and crimson on the streets on the Day of the Dead, so that their deceased find their way, so that even death does not confuse them, and they know for certain where they are neighbors from.

But in my disoriented heart, neither flowers nor the soft blurring of intoxication offers a way back to the simple geography of belonging. Sometimes, the disorientation is a landscape harsher than the finality of death itself.

The Ethics of (Non)disclosure: Large Language Models in Professional, Nonacademic Writing Contexts

/
459 views

Erick Piller    
Nicholls State University, 906 E. 1st St., Thibodaux, LA 70301, United States of America

Rupkatha Journal, Vol. 15, Issue 4, 2023. https://doi.org/10.21659/rupkatha.v15n4.02
[Article History: Received: 13 September 2023. Revised: 19 September 2023. Accepted: 22 October 2023. Published: 23 October 2023]
Full-Text PDF Issue Access

Abstract

This article explores the ethics of co-writing with large language models such as GPT-4 in professional, non-academic writing contexts without disclosing the practice to stakeholders. It considers five ethical concepts through an analysis of a hypothetical scenario. Three of the concepts—transparency, data practices, and expanded circulation—originate in the work of Heidi McKee and James Porter. The other two, just price and risk imposition, have particular relevance for professional writers. The article ultimately proposes that these five concepts can serve as points of reference as we attempt to formulate and articulate ethical judgments about co-writing with generative AI in specific, contextually grounded instances.

Keywords: artificial intelligence, co-writing, ethics, large language models

Sustainable Development Goals: Quality Education
Citation: Piller, Erick. 2023. The Ethics of (Non)disclosure: Large Language Models in Professional, Nonacademic Writing Contexts. Rupkatha Journal 15:4. https://doi.org/10.21659/rupkatha.v15n4.02 

Gender Queer: A Memoir by Maia Kobabe

//
1.6K views

Gender Queer: A Memoir. Author: Maia Kobabe. Publication Date: 2019. Pages: 240. Publisher: Lion Forge. ISBN: 978-1-5493-0400-2.

Reviewed by
Anjitha Tom  
Christ (Deemed to be University)

Rupkatha Journal, Vol. 15, Issue 4, 2023. https://doi.org/10.21659/rupkatha.v15n4.r01
[First published: 20 October 2023.]
Full-Text PDF Issue Access

Gender Queer: A Memoir is one of the most challenged books in the US since its publication in 2019. The life and creative expressions of Maia Kobabe, an American cartoonist, serve to challenge the conventional heterosexual coherence that our society is built upon. Through eir work Gender Queer: A Memoir which is presented in graphic format, Maia recounts eir experiences during childhood and adolescence, grappling with uncertainties surrounding gender identity, sexuality, and the process of coming out. The memoir is composed of a retrospective standpoint after Maia has come to embrace a non-binary, genderqueer identity and identifies as asexual. Keep Reading

Induction: Possibilities, frequency, and confidence

/
506 views

Miguel López-Astorga  
Institute of Humanistic Studies, Research Center on Cognitive Sciences, University of Talca, Talca Campus (Chile)

Rupkatha Journal, Vol. 15, Issue 4, 2023. https://doi.org/10.21659/rupkatha.v15n4.01
[Article History: Received: 22 August 2023. Revised: 18 October 2023. Accepted: 19 October 2023. Published: 20 October 2023]
Full-Text PDF Issue Access

Abstract

The theory of mental models describes how human beings often make inductive inferences. That account is based on possibilities. It claims that, in inductions, people tend to prefer the possibility that seems to be more probable. The present paper tries to develop the account by proposing an additional quantitative method to determine which of the two possibilities in inductive processes is preferable. The paper resorts to a Non-Axiomatic Logic: NAL. NAL assigns quantitative values to the frequency and confidence of sentences. It also shows how those values can be transmitted from premises to conclusions in inductive inferences. This part of NAL is applied to the account of induction the theory of mental models gives.

Keywords: confidence, frequency, induction, mental models, non-axiomatic logic.

Sustainable Development Goals: Quality Education
Citation: López-Astorga, Miguel. 2023. Induction: Possibilities, frequency, and confidence. Rupkatha Journal 15:4. https://doi.org/10.21659/rupkatha.v15n4.01 

Short Story: Unmasking Joy

/
408 views

Unmasking Joy

Yoga Yolanda1 & ChatGPT2
1 Study Program of Indonesian Language and Literature Education, Faculty of Teacher Training and Education, University of Jember, Jember, East Java, Indonesia. Email:  yogayolanda.fkip@unej.ac.id
2 chat.openai.com

Credit: Microsoft Image Creator. Created by using words from the story.

As Sabrina stood on the balcony of her hotel in Yogyakarta, she couldn’t help but be drawn to the mesmerizing dance of a tiny sunbird amid a gentle rain. The raindrops fell like liquid poetry from the heavens, each one a verse in a symphony of nature’s creation. The soft cadence of the rain tapping on the rooftop was a soothing serenade, and the distant rumble of thunder served as a distant melody.

Amidst this harmonious overture, the sunbird took center stage, its delicate form an embodiment of grace. Its feathers glistened with droplets, like jewels adorning a royal performer. Sabrina’s eyes were captivated by the sunbird’s movements, which seemed to transcend the boundaries of the physical world. It was as if the sunbird was not bound by the laws of gravity, as it swayed and pirouetted in mid-air, casting spells upon all who were fortunate enough to witness its enchanting ballet.

In Sabrina’s perception, the sunbird’s dance was nothing short of a metaphor for life’s grand ballet. It was a humble performer, enduring the relentless downpour, its stage the open skies. Its wings, like the quill of a poet, scripted tales of resilience in the face of adversity. The sunbird’s swaying was like a lyrical struggle to find the invisible currents of the wind, the very essence of life’s breath that would allow it to ascend and soar to new heights. And in Sabrina’s eyes, the sunbird carried a dual narrative: one of melancholy, as it battled the relentless rain, and the other, a palpable sense of joy, manifesting in the exquisite choreography of its playful dance.

Ah, the wondrous concept of perception, Sabrina mused. What one perceived was often no more than a delicate approximation of reality. Just as a poet’s words could never truly encapsulate the entirety of human experience, so too were Sabrina’s observations, mere impressions of the world. The same object, the same event, could take on countless forms, depending on the vantage point. It was a reminder that our understanding of the world was but a fragment of a larger, more intricate tapestry. What the sunbird felt in its heart was a secret known only to itself, a song unsung, a dance unshared.

Sabrina had embarked on this journey to Yogyakarta with the hope of escaping the clamor of Jakarta, both the metropolis and the turmoil in her heart. She carried a heartache, one that society insisted was reserved for the young, yet it clung to her like a shadow refusing to be dispelled by the sun. While her friends had moved forward into the chapters of marriage and parenthood, she had found herself in the epilogue of love, the appendix of heartache. The embarrassment of another romance that had withered away had forced her into seclusion, hiding her genuine emotions behind a façade of cheer.

Yogyakarta, with its rich cultural tapestry, serene landscapes, and warm-hearted denizens, offered her a haven to cast aside her burdens temporarily. It was a city of artistic expression, where the metaphor of life was painted on every canvas, where the spirits of poets and philosophers still roamed, whispering their wisdom in the wind.

The sunbird’s dance was a gift from the universe, a metaphorical reminder of the enduring spirit within us all. It was a testament to the human capacity for resilience in the face of life’s storms, a reaffirmation of the beauty that could emerge from even the darkest clouds.

As Sabrina’s eyes continued to be drawn to the sunbird’s mesmerizing performance, the narrative unfolded beneath her. An elderly woman, clad in a crimson raincoat, emerged into the scene. She was a guardian of the rain, a keeper of stories told in whispers to the droplets. The woman’s crimson umbrella was a vibrant brushstroke in the watercolor painting of the city’s streets, and her eyes were filled with the wisdom of ages.

The raindrops, like chapters in a book, continued to fall, each one telling a story of its own. The sunbird’s dance was a page in the grand novel of existence, and Sabrina was an avid reader, deciphering the hidden meanings within its movements. In the language of the rain, the sunbird was a poet, crafting verses of resilience, hope, and joy.

Suddenly, Sabrina was interrupted by a hotel staff member who emerged like a character from a play, a guardian of the narrative, offering an unexpected plot twist. “Excuse me, miss. Someone is looking for you down there,” the staff member announced, playing the role of the messenger.

Sabrina acknowledged the message and responded, “Oh, alright. I’ll go down.”

Descending the stairs, Sabrina felt like a character in a novel, stepping off the page and into a new chapter. She entered the lobby, where the elderly woman had risen from her seat. She was a living metaphor, a manifestation of the city’s spirit.

The elderly woman extended her hand, like a sage offering wisdom, her eyes a testament to the stories she had collected over the years. Sabrina shook her hand, feeling a connection to the past and the present, as though time itself had converged in that moment. It was a meeting of souls, a moment of understanding as if the universe had conspired to bring them together.

The elderly woman held a red folder, its hue like a symbol of passion and hidden emotions. Sabrina was intrigued by this unexpected gift, this metaphorical treasure chest. She accepted the folder, recognizing it as a key to unlocking the mysteries of her own heart.

And so, the story continued, as Sabrina opened the folder, the pages within like chapters in a mystery novel. It was as though she held the metaphor of her own life in her hands. The words “Mask of Joy” were written on the first page, like a riddle waiting to be unraveled. The mask was a symbol, a reflection of the role she had played for so long, concealing her true emotions beneath a veneer of cheer.

Each page turned a step deeper into the labyrinth of her soul. The rain outside continued to fall, like tears from the heavens, as Sabrina delved into the narrative of her own life. The pages were like mirrors, reflecting her past, her present, and the potential future that lay ahead. The pages were filled with photographs, like snapshots of her own heart. The metaphor of her existence lay before her, waiting to be interpreted.

As she turned each page, Sabrina was confronted with images of herself, each one a mirror reflecting her innermost emotions. She saw herself smiling, a facade she had worn for so long. It was a mask, a metaphorical disguise, concealing the true depths of her heart.

She continued to turn the pages, each one revealing a different facet of her own emotions. The photographs captured her moments of sadness, her genuine expressions hidden behind the mask of cheer. It was a revelation, a metaphorical journey through her own heart, a narrative waiting to be written.

As she reached the final pages, Sabrina was confronted with images of herself in the future, each one a metaphor for the path that lay ahead. The photographs revealed a woman who had cast aside the mask of joy, a woman who had embraced her true emotions. It was a glimpse into her potential future, a reminder that the story of her life was still being written.

The rain continued to fall, like the tears of a world that had witnessed her journey of self-discovery. Sabrina closed the folder, her heart heavy with the weight of her own emotions. It was a moment of clarity, a realization that she could no longer hide behind the mask of false cheer. The metaphor of her life was changing, and she was ready to embrace the next chapter.

As she returned to Jakarta, Sabrina carried with her a newfound determination. The rain continued to fall, like the cleansing tears of a soul reborn. She knew that the path ahead would not be easy, but she was no longer willing to conceal her true emotions. The metaphor of her life had changed, and she was ready to embrace the rain, the sunbird, and the dance of her own heart.

Short Story: Echoes of Eternity

/
894 views

Echoes of Eternity
Bushra Juhi Jani (College of Medicine, Al-Nahrain University, Iraq) & ChatGPT

Credit: Microsoft Image Creator. Created by using words from the story.

Amidst the bustling, crowded towns of the Middle East, there lived a woman named Sura Yousif in a place teeming with life and culture. She was a figure of quiet strength in her community, known for her wisdom and compassion. As the sun dipped below the horizon one cool autumn evening, Sura found herself contemplating the timeless questions that had intrigued humanity for generations.

Death, an inevitable part of the human journey, cast its shadow over her thoughts. She sat in her cozy room, filled with the rich scents of spices and the murmur of people outside, lost in deep reflection. In the streets below, the city’s vibrant energy flowed like a river, carrying with it the hopes and dreams of countless souls who had come before her.

Sura had always been a woman of deep faith, yet the mysteries that awaited beyond the veil of death intrigued her. How should one approach death? Was it to be met with serene acceptance, or should one fight it with all their might? The ancient clock on her wall marked the passage of time, reminding her of the fleeting nature of existence.

Her thoughts turned to the concept of legacy. What would remain of her when she departed from this world? She had never married, never borne children. Her life had been a tapestry woven with threads of kindness and knowledge shared with her fellow townsfolk. Would her name echo through the annals of history, or would it fade away like a forgotten melody?

As the night deepened, Sura’s contemplations extended to the very essence of existence itself. The enigma of birth, an event without consent, and the inevitability of death, an exit without consent, fascinated her. It was a timeless dance, an eternal rhythm that had played out through the ages.

The idea of choosing one’s departure, as if it were a mundane decision, sent shivers down her spine. The grim options she pondered – accidents, illness, the end of life – seemed both surreal and macabre. It was not an escape, but a confrontation with life’s fundamental essence. She couldn’t help but smile wryly at the spectres conjured by her own imagination.

In her musings, a paradox emerged. While the inevitability of death should logically propel one to seize each moment and shape their existence, reality often unfolded differently. People clung to their routines, to the familiar, even when the knowledge of their impending departure should have ignited a passionate pursuit of life’s richness.

As the night wore on, Sura’s room remained illuminated by the gentle glow of a single lamp. The questions she grappled with remained unanswered, but her heart felt strangely lighter. It was as if confronting the darkness had revealed something profound within her. The concept of death, once a foreboding abyss, had transformed into a mysterious doorway – still unknown, yet not inherently frightening.

Sura rose from her seat and walked to the window, where she gazed at the stars that adorned the night sky. Each star, a radiant beacon from a distant past, spoke to her of the eternal connection between all living beings. Perhaps the answer did not lie in unraveling the mysteries of the afterlife, but in cherishing the intricacies of life itself.

She realized that the desire to leave a lasting legacy need not be rooted in the fear of being forgotten. It was a celebration of one’s existence, a testament to the emotions and experiences that made life meaningful. And as for the relentless march towards death, it was not a reason to shrink from life, but a reminder to relish each fleeting moment.

In her contemplation, Sura couldn’t escape the haunting thought that life, in many ways, felt like an intricately woven trap. The knowledge that she must inevitably exit this world left her with a chilling question that seemed to reverberate within her very being: How? Would her departure be a peaceful crossing into the next realm, or would it be fraught with horrors? Would she slip away quietly and alone, or would she find herself entangled in the chaos of accidents or natural disasters? Would she become a victim of a crime or a medical mistake, or succumb to some unforeseen incident? The possibilities swirled like a whirlwind in her mind, each scenario more unsettling than the last. Would it be a death by burning, suffocation, or drowning? A sudden heart attack, an illness resembling the relentless grip of a pandemic, or a victim of yet-to-come viruses? These were the causes of death that seemed to mock her, for according to her deep-rooted faith, one’s life span was divinely determined, and one could only depart when their appointed time arrived. Yet, that destined moment remained shrouded in the guise of these often horrifying ends, a paradox that continued to test the boundaries of her faith and understanding.

Sura was well aware of the profound faith that ran deep in her community, and she had often heard remarkable stories of individuals who, as their time drew near, received unmistakable signs from the divine. It was a belief that had been passed down through generations, a comforting assurance that life’s ultimate transition was guided by a higher purpose. In her community, it was widely held that individuals were granted notice of their impending death approximately 40 days before its arrival, and these signs manifested in the form of vivid dreams and revelations.

As the approach of those 40 days neared, the veil between the realms seemed to thin, allowing glimpses of the beyond. Those who were soon to depart would recount seeing their departed loved ones in their dreams, their presence vivid and reassuring. In some cases, the visitations from the deceased transcended the dream world, manifesting as if they were right there in reality. It was as though the boundaries between this life and the next had become permeable.

Sura had heard tales of individuals who even claimed to have seen the ethereal figures of angels of death or felt their benevolent presence nearby. These experiences were not tinged with fear or foreboding but rather a profound sense of serenity and acceptance. It was as if, in those final days, a deep connection with the divine was rekindled, providing solace and assurance that their journey would be guided with divine grace.

With these stories resonating in her heart, Sura found herself placing her trust in her God. She believed that if her time approached, as foretold by the community’s cherished traditions, it would be a peaceful transition, and no harm would befall anyone in the process. It was a faith that carried her through the contemplation of life’s enigmatic nature and the uncertainties of death’s arrival. She hoped that, like those who had gone before her, her final moments would be marked by a profound sense of serenity, and that her departure would be guided by the divine hand she had always trusted.

Baby Boom amidst Covid-19 Pandemic: of Unwilling Fathers, Painful Motherhood and Poverty in Ozuitem Rural Community, Southeast Nigeria

//
280 views

Victor Okoro Ukaogo1    & Ogechi Cecilia Ukaogo2
1,2 University of Nigeria, Nsukka, Nigeria.

Rupkatha Journal, Vol. 15, Issue 3, 2023. https://doi.org/10.21659/rupkatha.v15n3.32
[Article History: Received: 28 July 2023. Revised: 25 Sept 2023. Accepted: 26 Sept 2023. Published: 28 Sept 2023.]
Full-Text PDF Issue Access

Abstract

This study interrogates the socio-economic outcomes of the COVID-19 lockdown especially the unexamined theme of the baby boom and unrestrained sexual behavior of teenagers in Ozuitem rural community, Abia State southeast Nigeria. It contends that although the lockdown restricted movements by keeping nearly everybody at home, it inadvertently provided opportunities for the predictably idle teenagers to grow their sexual appetite and experiment with their bodies. This yielded unwilling fathers and painful motherhood. With thirty-five (35) teenage mothers and a colony of male partners as of December 29, 2020, what appeared as a sex bazaar in a sleepy rural community clearly put UNICEF’s prediction of a massive baby boom for Africa between now and 2050 in sharper perspective. Using an admixture of oral interviews, participant-observer method and secondary sources, the study yielded curious and bizarre outcomes particularly the demography of the unwilling fathers, inappropriate rural perceptions and unpalatable insight into the future of the community and the wider society. To achieve this, newspapers, interviews, archival materials and other extant secondary sources have been used for data collection, analysis and the interpretation of results. The paper employs the qualitative method of analysis.

Keywords: Baby Boom, COVID-19, Unwilling Fathers, Teenage Motherhood, UNICEF, Africa.

Sustainable Development Goals: Gender Equality, Good Health and Well-being, Reduced Inequalities
Citation: Ukaogo, Victor Okoro & Ogechi Cecilia Ukaogo. 2023 Baby Boom amidst Covid-19 Pandemic: of Unwilling Fathers, Painful Motherhood and    Poverty in Ozuitem Rural Community, Southeast Nigeria. Rupkatha Journal 15:3. https://doi.org/10.21659/rupkatha.v15n3.32 

Investigating ‘Moral Legitimacy’ and ‘Belonging’ within Subaltern Counterpublics vis-à-vis the Raj: A Study of Select Short Stories by Janice Pariat

/
311 views

Lemon Sam1  & Ridhima Tewari2
1,2 Department of Humanities and Social Sciences, Indian Institute of Technology Dharwad, India

Rupkatha Journal, Vol. 15, Issue 3, 2023. https://doi.org/10.21659/rupkatha.v15n3.31
[Article History: Received: 16 August 2023. Revised: 24 Sept 2023. Accepted: 25 Sept 2023. Published: 28 Sept 2023.]
Full-Text PDF Issue Access

Abstract

When there is a stringent demand for a viable reconstruction of the traditional socio-political structure, especially amid the paucity of “reliable” historical records from the pre-colonial era, the native population’s recurrent anxieties of losing indigenous cultural heritage, and instances of its xenophobic politics, become visible in an unprecedented form. In this context, the discursive void between the dominant state-power and “excluded” subjects usually engenders counter-cultural values of endowed “subaltern counterpublics”. Though these alternative public spheres are formed to uphold neglected discourses, often, a few ‘dissident’ voices reside within them to challenge the unanimity of such groups, towards more progressive ends. These apparent “nonconforming” discourses within the subaltern groups strive to foreground humanitarian principles by giving voice to alternative ideologies, and sometimes, for these propositions, are accused of lacking moral legitimacy towards the subaltern counterpublics themselves. Accentuating this vital site within the marginal yet homogenized discourse, the present paper attempts to foreground the question of moral legitimacy and its critical linkages with participatory parity of the subaltern counterpublics in the context of the British colonial era in Meghalaya. It further seeks to unpack how subaltern politics itself is manipulated by anti-egalitarian ethos within the subaltern counterpublics, in response to the colonial rule. In order to understand the inclusive approach of the “nonconformist” subaltern within the subaltern colonial subjects, who sometimes appear to challenge and rethink the very basic tenets of subaltern counterpolitics, and their negotiations of the varied legacies of the Raj, this study endeavours to analyze select short stories by Janice Pariat, the 2013 Sahitya Akademi Award-winning writer from Meghalaya.

[Keywords: Subaltern Counterpublics, Public sphere, Moral Legitimacy, Belonging, Alternative discourse]

Sustainable Development Goals: Peace, Justice and Strong Institutions
Citation: Sam, Lemon & Ridhima Tewari. 2023. Investigating ‘Moral Legitimacy’ and ‘Belonging’ within Subaltern Counterpublics vis-à-vis the Raj: A Study of Select Short Stories by Janice Pariat. Rupkatha Journal 15:3. https://doi.org/10.21659/rupkatha.v15n3.31 

Memory, Insidious trauma, and Refugee crisis in Viet Thanh Nguyen’s The Sympathizer (2015)

//
370 views

Rashi Shrivastava1 , Avishek Parui2 , Merin Simi Raj3
1,2,3 IIT Madras, India

Rupkatha Journal, Vol. 15, Issue 3, 2023. https://doi.org/10.21659/rupkatha.v15n3.30
[Article History: Received: 03 March 2023. Revised: 11 Sept 2023. Accepted: 15 Sept 2023. Published: 28 Sept 2023.]
Full-Text PDF Issue Access

 Abstract

This article argues that refugee crises include complex forms of insidious and latent trauma, insufficiently engaged in dominant discourses of trauma studies which largely draw on Western models and cultural experiences, often overlooking various aspects of postcolonial trauma, trauma due to casual violence and racism, and other forms of everyday marginalization which are interstitial, experiential, and quotidian in quality. Through a historical examination of the America-Vietnam War and its subsequent diasporic subject-formations, we aim to offer an original reading of Viet Thanh Nguyen’s novel The Sympathizer (2015) using a complex framework of memory studies that highlights an interplay of nostalgia, spectrality, and posttraumatic stress manifestations. The study argues how trauma may be examined as a quotidian and experiential phenomenon of slow disintegration emerging from a profoundly political context, and how the medium of fiction offers a unique cognitive, affective, and focal framework to articulate and empathize with the same.

Keywords: Memory; PTSD; Refugee Crisis; Trauma; Vietnam War fiction; Postmemory

Sustainable Development Goals: Peace, Justice and Strong Institutions
Citation: Shrivastava, Rashi, Avishek Parui, Merin Simi Raj. 2023. Memory, Insidious trauma, and Refugee crisis in Viet Thanh Nguyen’s The Sympathizer (2015). Rupkatha Journal 15:3. https://doi.org/10.21659/rupkatha.v15n3.30 

Book Review: The Third Eye and Other Works: Mahatma Phule’s Writings on Education by Rohini Mokashi-Punekar

//
1.4K views

Orient Blackswan, 2023, New Delhi, Rs.855, ISBN-978-93-5442-380-2.

Reviewed by
Kumuda Chandra Panigrahi
Assistant Professor of Sociology, Visva-Bharati, Santiniketan, West Bengal

Rupkatha Journal, Vol. 15, Issue 3, 2023. https://doi.org/10.21659/rupkatha.v15n3.r02
[First published: 23 Sept 2023.]
Full-Text PDF Issue Access

The Third Eye and Other Works: Mahatma Phule’s Writings on Education by Rohini Mokashi-Punekar begins with a forward, written by Bhalchandra Nemade, which claims that Phule was a rebel who fought against Brahminical hegemony and their self-made Hindu social order.  This book is divided into seven sections, although there are no chapter numbers or an introduction or conclusion, as are typically found in academic texts. The book offers a critical examination of Phule’s original writings and social reform activism in order to comprehend the current educational system and social structure from India’s subaltern class perspective. Historically ingrained social and educational inequality is still persistent in India, which hinders the state’s educational growth of women and lower castes. This book gives a historical analysis of the dilemma of pervasive educational inequality and its effect on society. Punekar (2023) has been chosen as a case study amongst all historical figures in Indian history and discovered that due to his unconventional ideas, real-world actions, first-hand knowledge, and efforts to achieve comprehensive education for all, which makes him unique. The author has presented a critical analysis of the socio-political situation of ‘Shudratishudra’, women, and Muslims based on an analysis of Phule’s original writings. The analysis reveals Brahminical exploitation of these groups as well as how British Administrative policies enabled the Brahmin elites to maintain their hegemony. The book has shed light on the struggles and hardships endured in order to construct his ideal society, known as ‘Balistan’ (p.4-11), which is free from oppression and exploitation but founded on science, reason, equality, and freedom. Keep Reading

1 10 11 12 13 14 160