Aviti Latha1* & Bhavani S2
1Research Scholar, Department of English, Christ University, Bangalore, India.
2Assistant Professor and Associate Dean, The Department of English, Christ University, Bangalore, India.
Rupkatha Journal, Vol. 16, Issue 2, 2024. https://doi.org/10.21659/rupkatha.v16n2.22g
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Abstract
The memories of past experiences have an unconscious influence on the present. In her novel Beloved, Toni Morrison vividly portrays the atrocities of slavery, shedding light on the enduring psychic wounds inflicted upon subjugated Black women and their motherhood. This study explores the embedded memories, trauma, and dehumanization that control and distort the ability of Black individuals to respond to the human experiences of maternal bonds. While existing literature has extensively explored motherhood, a gap remains in understanding the archetypal development within the fragmented psyche of tormented mothers. Drawing from Carl Jung and Eric Neumann’s collective unconscious and mother archetype concept, this interdisciplinary research aims to identify and examine the dual nature of motherhood – the loving and the terrible. By analyzing the reasons behind this duality, we seek to redefine motherhood, considering the exhibition of two contradictory natures among oppressed mothers.
Keywords: Psyche, Collective Unconscious, archetypes, loving and terrible mother.
Conflicts of Interest: The authors declared no conflicts of interest. Funding: No funding was received for this research. Article History: Received: 29 February 2024. Revised: 19 June 2024. Accepted: 19 June 2024. First published: 20 June 2024. Copyright: © 2024 by the author/s. License: License Aesthetix Media Services, India. Distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license (https://creativecommons.org/licenses/by/4.0/). Published by: Aesthetix Media Services, India Citation: Latha, A. & Bhavani, S. (2024). Loving and Terrible Mother: An Archetypal Redefinition of African Motherhood in Beloved. Rupkatha Journal 16:2. https://doi.org/10.21659/rupkatha.v16n2.22g |