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“Acrobating between Tradition and Modern”: The Roots Movement and Theatre’s Negotiation with Modernity in India

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Anuparna Mukherjee, English and Foreign Languages University, Hyderabad

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Abstract

When playwrights like Girish Karnad joined the stage after the nation’s independence in 1947, the Indian theatre was suffering from acute identity crises being torn between its ancient cultural past and its more recent colonial legacy, which gave birth to hybrid dramatic forms. Several theatre personalities at that time articulated the aspirations of a newly independent nation through their attempts to decolonize the aesthetics of modern Indian theatre by retracing its roots in the repository of India’s classical and folk traditions.  In the light of these developments my paper aims to look at some of the diverse indigenous forms that had been deployed with much success in plays like Karnad’s Hayavadana or Tanvir’s Charandas Chor, thereby significantly contributing to the larger project of decolonization after independence. At the same time the paper also wishes to interrogate whether this ambivalent process of Indianization, sometimes loosely brought under the umbrella of ‘Roots Movement’, is quintessentially ‘anti-modern’, or whether it is actually an attempt to evolve a discourse of an ‘alternate modernity’ by subverting some of the paradigms of its European counterpart which are actually a by-product of both capitalism and imperialism in the West. Keep Reading

People’s Art or Performance of the Elites?: Debating the History of IPTA in Bengal

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Binayak Bhattacharya, EFL University, Hyderabad

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Abstract

This article attempts to re-read the cultural history of the Indian People’s Theatre Association (IPTA) within the larger context of the progressive nationalist politics of Bengal. The purpose of this re-reading is to engage in a debate to locate the political status of the various non-urban, non-elite, non-middle class performative practices within the political strata of IPTA. The article reiterates that the Left politics of Bengal maintained an inseparable alliance with the Bhadralok class since its early days and by virtue of this alliance, the hegemony of the Bhdraloks remained secured. Consequently, within the practical domain of the Left politics vis-a-vis the IPTA, the middle class intelligentsia kept controlling the performative arena by restraining the movements of various non-Bhadralok forms. By citing references from the writings of Sudhi Pradhan and Hemango Biswas, this article contemplates to enter into a lesser-known chapter from the glorified history of IPTA. Keep Reading

“The Times They Are A-Changin’”: Bob Dylan and Urban Poetry

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Sudev Pratim Basu, Visva-Bharati, Santiniketan

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To begin with, it is really a daunting task for someone to attempt to map, categorise and pin down Dylan’s poems and songs to any one particular socio-cultural matrix. The problem intensifies when one tries to separate his poems from his songs, and vice versa. They are symbiotic and we cannot ‘read’ one without reference to the other. Which one is the ‘center’ and which is the ‘periphery’ is difficult to ascertain, especially with such a chameleon-esque poet-singer-song-writer like Dylan. Throughout his career as a cult-guru of marginalised voices who ‘abandoned’ the purist path for the lure of ‘electronica’ and the mainstream, Dylan has continuously re-defined himself and his cultural alignments almost as if to challenge the Dylan-baiters; and, in the process, has achieved a near immortal ‘parallel’ status which is almost exclusively his own.

Over the years Dylan has tacitly encouraged myths and anecdotes about his unconventional lyrical style – of writing and singing – and at the same time, despite the almost hysterical fan following, he has remained an intensely private and insulated individual. Guarding his privacy and poetical/musical copyrights like the proverbial dragon, Dylan did not hesitate to grant others his ‘words’ when he thought it fit, the best examples being his songs “Blowin’ In The Wind”, “Knockin’ On Heaven’s Door”, and “All Along The Watchtower”, made famous by Peter, Paul and Mary (Peter, Paul & Mary), Eric Clapton (Clapton), and Jimi Hendrix (Hendrix) respectively. A shrewd businessman with an uncanny nose for the market and the marketable, Dylan has used this skill to promote the greatest eccentric poet-singer of our times – himself! Keep Reading

The Sitala Saga: a Case of Cultural Integration in the Folk Tradition of West Bengal

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Proggya Ghatak, National Institute of Social Work and Social Science, Bhubaneswar

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Abstract

The paper discusses religious narratives about annual deity of Savara of South Bengal that can be conceptualized as myths, legends, and memories according to folklore of ‘Sitalamangal’. This goddess is primarily associated with smallpox, yet she is occasionally given other roles and powers, including those as the protector of children and the giver of good fortune. Her role also incorporated other elements of the period, viz. incorporation of deities from Brahmanical religion, incorporation of motifs and symbols from it, incorporating tribal, Tantric-goddess tradition to its fold as well as developed an elaborate ritual structure. The Sitala worship has attached the social fabric of Savara society and maintaining social solidarity. Keep Reading

Modern Rendition of Ancient Arts: Negotiating Values in Traditional Odissi Dance

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Shreelina Ghosh, Dakota State University

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Abstract

Recent innovations in remediating performances allow dancers to perform, collaborate, teach, learn and forge new inter-body relationships that substitute the traditional Guru-Shishya or master-disciple relationship. The divide between technologized and traditional practices in dance creates a productive space that can help scholars understand how digital and networked technologies are transforming embodied cultural memory. Tradition-technology encounters and formations of a deviant discourse challenge the dominant (traditional) norms of embodied cultural memory. My qualitative study of the field reveals that innovation has been encouraged by the most members of the dance community. However, if mediated dance compromises values associated with the dance, like its sacredness, the importance of the body, and the importance of the Guru, it can be potentially subversive to the traditional practice. The main points of conflict between traditional dance and technologically mediated practices indicate moments of compromise in the traditional values. Keep Reading

Book Review: Mechanisms of Desire by Rob Harle

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  Mechanisms of Desire by Rob HarlePublisher: Spinning Spider Publications, Australia

Published in 2012

ISBN:978-0-646-57481-3

Price: Not mentioned.

 

Review by

Tarun Tapas Mukherjee

Bhatter College, Dantan, India

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Evolutionary history of mankind is interrelated with the evolution of technology in a very complex way and so much so that in order to understand patterns of cultures of the distant prehistoric times researchers resort to understanding techno-complex, the archaeological imprint of technology to be found across scattered evidences. Technology, again, creates epochs and can cause massive changes in the ways of life. While people adopt new ways of life with every major technological changes, concerns about the outcome of application of a new technology are also are heard. It was, however, not until the implementation of digital technology in embedded systems serious moral and ethical questions would be raised about using technology in popular media and serious literature. In the present century, with the introduction of embedded systems, many of which function in networked environments, use of technology has increased at unprecedented rate. Even sometimes some gadgets are being treated as an extension of our bodily organs and mental faculties. This sometimes is interpreted as mindless rush for consumerism. On a more serious note, many see the human-machine proximity and even incorporation of digital parts as another stage of evolution, set to bring about unexpected and unpredicted changes. Keep Reading

The Therapeutic Value of Indian Classical, Folk and Innovative Dance Forms

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Arpita Chatterjee, Barasat College, West Bengal State University, India

Dance provides an active, non-competitive form of exercise that has potential positive effects for physical health as well as mental and emotional wellbeing. Dance therapy is based on the idea that body and mind are co-relational. The therapeutic approaches with various forms of Indian dances are a new entrant to dance literature. Ayurveda held dance as a power of healing (therapy) and inner awareness (psychology). Indian philosophy also supports the facts of Sangeet (song, dance and music) for benefit of human health physically as well as mentally. The powerful dance form of Bhangra (Punjab), Karagam (Tamilnadu), Chou, Rayabese, Dhali (West Bengal) gives good health and strength. The fast footwork of Kathak dance helps to release anger and tension. Manipuri dancers make rounded movements and avoid any jerks, sharp edges or straight lines. It gives them undulating and soft appearance, proper body control and peace of mind. All these body movements, body balancing, expression, muscle movement, muscle constriction and relaxation have a strong effect on therapeutic movements. In India today the dance therapists are conscious about this matter and in therapeutic sessions they actually improvise different dance movements according to the need. Keep Reading

Two Cosmopolitan Friends: Tagore and Cousins

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Utpal Mitra,Visva-Bharati, Santiniketan, India

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Abstract

The word cosmopolitanism has different connotations. According to the philosophical cosmopolitans, who are also designated as Moral Universalists, there does not exist any boundary between nations, states and cultures, as they believe all human beings to be fellow citizens and compatriots. This article attempts to address the cosmopolitan ideas of Rabindranath Tagore and James H. Cousins. Moving beyond the parochial notion of nationalism, both Tagore and Cousins adopted the notion of universalism that assimilates all cultures, races and religions under the broader category of Humanism. Keep Reading

The Sexologist and the Poet: On Magnus Hirschfeld, Rabindranath Tagore, and the Critique of Sexual Binarity

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J. Edgar Bauer, Researcher and Author                 

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Abstract

Between 1930 and 1932, German-Jewish sexologist Magnus Hirschfeld (1868-1935) undertook a world journey that he eventually reported in Die Weltreise eines Sexualforschers (1933), arguably the first non-Eurocentric, anti-colonialist critique of Asian cultures from a sexological perspective.  Saluted as “the modern Vatsyayana of the West,” Hirschfeld met during his stay in India personalities such as Jawaharlal Nehru, Jagadish Chandra Bose, and Radindranath Tagore, whom he visited at his family residence in Calcutta.  Against the backdrop of Hirschfeld’s “doctrine of sexual intermediaries” and his general postulate that truly creative artists have mostly “united in themselves both sexes in especially pronounced form,” the study analyzes and assesses his reference to Tagore’s femininity. While acknowledging the correspondences between the sexologist’s universalization of sexual intermediariness and the poet’s premise that “[t]he Creator must be conscious of both the male and female principles without which there can be no Creation,” the elaborations focus on their divergent conceptualizations of sexual difference, womanhood, and the erotic life. Keep Reading

In the World of Men: Tagore’s Arrival in the Spiritual Domain of Nationalism

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Banibrata Goswami, Panchakot Mahavidyalaya, India

Abstract

Rabindranath Tagore was born in a family which, on one hand, inherited a legacy of rich Indian culture, and on the other, did not hesitate to welcome the modernism, freshly arrived from Europe through waves of Enlightenment. He was sent early to England to imbibe the gifts of modern science and rationalism that could lead him to a standard and secured career. But even though the discipline of work, love for liberalism and quest after scientific truth and technological perfection there impressed him much, in its over all effect the West’s efforts of de-humanization disappointed Tagore and disillusioned him as well. This led him finally to the realization and reconstruction of the motherland that is India. He came to meet the common man and his everyday sorrows and tears in rural Bengal, in Silaidaha, Patisar and Sazadpur where he was given the duty to look after the family estate. The raw and rough smell of the soil, the whirl of the waves in river Padma, the play of seasons on the strings of nature lent him a unique insight. He learnt to weave his words offering a perfect slide show of mutual reciprocation of man and nature, accompanied by a hitherto unheard melody of folk tune that glorifies the struggles of that life and thereby consolidating it gradually to a consciousness out of which a nation is born. The present essay intends to seek and understand the secrets of that story, which, though lacking miserably in sound and fury, strives towards a steady self emergence and emancipation paving the way for political freedom. Keep Reading