Kanta Kochhar-Lindgren, Ph.D.
Director, Folded Paper Dance and Theatre Limited (Hong Kong, India, Seattle). Independent Researcher, Fulbright-Nehru Scholar, 2017-2018. Email: kanta.kochhar123@gmail.com
Volume 12, Number 4, July-September, 2020 I Full Text PDF
DOI: 10.21659/rupkatha.v12n4.21
We all discover over and over again the kind of strange and violent stranglehold history has over us. We deploy histories to explain our pasts, identify the present, and orient us to the future. As Rahul K. Gairola shows in Homelandings: Postcolonial Diasporas and Transatlantic Belongings, the multiple currents of history have dictated our methods for establishing our home-sites: who belongs and who does not belong in any given place. Our “at-home” practices, one dimension of “the double-bind of history as home…” (2016, xvi), have a deep and lasting impact on how we move about and participate in the world-at-large. Homelandings provides a timely intervention into the theoretical discourse on the “home-site” as the outcome of a “home-economics” that continually reenacts the persistent racism, classicism, sexism, and queerphobia of a neoliberal bio-political governmentality of the Anglosphere (Bennet’s term, cited in Gairola, 18). The project offers “homelandings,” Gairola’s neologism, as the process of resistance to and reappropriation of “home-sites”: “producing new homes in which alternative modes of community and belonging flourish and reproduce” (17). Homelandings—with “landings” as the demarcator of that which is in motion, always about to happen—then act as a series of transversal disruptors of the neoliberal sphere. In this way, these resistances provide a conceptual and practical apparatus for the emergence of domestic orientations, relations, and spaces, even if these are often provisional…