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Cooking as Performance: Negotiating Art and Authenticity in Ratatouille

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Poushali Chakraborty, Rabindra Bharati University, India

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Abstract

 Be it quotidian or haute cuisine, ‘Caviar’ or ‘Quesadillas’, cooking has always been a performance, in its experimentation to create an “appetite appeal” (Carafoli 146). This paper, through an analysis of Brad Bird and Jan Pinkava’s directed, Disney animation Ratatouille, explores the engaging analogies and correlations between the processes in cooking and performance. The stage is being replaced by a single performative site – the kitchen, which becomes the theatre of action, producing the ultimate ‘orgy of olfaction’ (Kirshenblatt-Gimblett 7). A direct communication is shown to be re-established between the spectator and the spectacle, between the actor and the spectator, from the fact that the spectator is invited to share the secret of the kitchen, and ultimately, is, not only affected by the sight, feel, taste, or smell of the final performative outcome – the food, but also impacted upon by the identity of the performer – Remy, the ‘tiny chef’ – nothing but a provincial rat. Keep Reading

‘A Skin of Ink’: The Tattooist and the Body in Performance

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Suryendu Chakraborty, Krishnagar Women’s College, West Bengal, India

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Abstract

The body is the link between us and the outside world, and its creation and exhibition shapes its performance and presentation. This paper using Peter Burger’s directed movie The Tattooist as a referential frame, analyses relational, dynamic and procedural transformation of the body through tattooing. In the film tattoo artist Jake Sawyer, unknowingly plays a role in releasing a deadly spirit as he cuts himself with ‘au ta (Samoan tattoo instrument) in his attempt to learn pe’a, the Samoan tradition of tattooing. In the movie not only cultures overlap but also distinctions are blurred between art and life and also after-life. The film amazingly explores varied meaning of the human skin, and unravels the spectacle of the tattooed body. This paper explores the psyche of tattooing from the perspective of fashioning oneself both within-and-out the norm – a type of ritual-performance on the body, transforming it simultaneously into actual and contrived, corporeal and celluloid, palpable and non-physical (feigned or eidetic). This study draws on New Zealand tradition about tattoos and focuses on tattooing as a performance, primarily seeking to elucidate on how we might conceive the performance of tattooed identity among individuals. Keep Reading

Spiritual Vacuity and Corporeal Disobedience: Contemporary Plays on Organ Transplants

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Sita Maria Kattanek, Carl Hanser, Munich

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Abstract

This study will look at dramatic representations of organ transplants because contemporary plays address the more subterranean fears surrounding the medical endeavor called transplantation. The conflicts of the dramas have their origin in debates that took place among bioethicists. The theater, however, “becomes the domain where the debate is acted out before a live audience” (Belli 2008: xiv), thus rendering the involved questions visible in a public setting. Dea Loher’s Hände (2002) and Tomio Tada’s The Well of Ignorance (1991)use the dialogical quality of drama to reveal the absurdities and grotesqueness of modern medical technologies. With emotional discomfort these plays question what it means to receive a donated body part and whether it is justified to endlessly repair the human body. Keep Reading

“Humans as Voices of God and Tradition?” Rethinking the Subjugation of the African Woman in Mariama Ba’s So Long a Letter

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Stephen O. Solanke, Ajayi Crowther University, Nigeria

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Abstract

Over the eons, man has posed asspeaking for and on behalf of God and Tradition. His assumed positions on social issues, therefore, are regarded as infallibles. Polygamy as one of the issues is advantageous for male. This paper discusses, through a sociological consideration of Mariama Ba’s So Long a Letter and the effects of polygamy, that a positive consideration be cast on the issue in the modern African world. Women need not be abandoned, children need not be cast aside, and men’s lives need not become loveless as much as the society need not be shackled with frustrated marriages and destroyed lives. The African world, faced with the negative effects laid on the table in this paper, should sociologically re-adjust itself into the modern world of love-giving, acceptance and sharing. Keep Reading

Semiotic Encryption of Women, Violence and Hysteria in Indian Women Dramaturgy

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Praggnaparamita Biswas,  Banaras Hindu University, India

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Abstract

The juxtaposing depiction of women, violence and hysteria as semiotic elements in women-centric play-texts attempts to translate the theatrical meanings because of its demonstrable approach to unearth the textual meanings and its relational politics of representation. From semiological aspect, the interplay of women, violence and hysteria generates a kind of semiotic femaleness in order to prognosticate the feminist route of cultural politics imbedded in the narratives of female composed drama. The present paper intends to analyze the semiotic transformation of Indian women dramaturgy in the plays of Padmanabhan, Mehta and Sengupta. Each of their plays tries to interpret new meanings hidden under the semiotic signs used by these playwrights and also attempt to project the gender politics visualized in the realm of feminist theatre.   Keep Reading

“Last Seen Alive”: Lacan, Louise Bell and I in a Haunted House

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Fiona Sprott, Flinders University, Australia

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Abstract

Nobody notices me. That’s kind of normal. Nobody really noticed Ellen either until she was gone.

In 1983 a young girl called Louise Bell mysteriously disappeared from her bedroom in an outer-lying suburb of Adelaide. This story became part of the tapestry of fragmentary memories of my own girlhood. I used Lacan’s Borromean knot model of the psyche as a tool to guide my creative research and ideas towards a contemporary performance text titled Last Seen Alive which strives to translate newspaper accounts, and personal memories of the story into a fictional text. What is the symbolic order of the story of a girl who mysteriously disappears from her bedroom one night? How to conjure the ghosts and monsters of the imaginary which populate the print media stories of Louise Bell’s disappearance? How to represent my encounter with the man currently suspected of murdering Louise?  Keep Reading

The “Politically Correct Memsahib”: Performing Englishness in Select Anglo-Indian Advice Manuals

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S. Vimala, M.G.R. College, Hosur, India

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Abstract

Examining select Anglo-Indian advice manuals written after the Indian Mutiny in 1857and during the ‘high imperialism’ period of the British Raj, the essay proposes that this cultural artefact served the purpose of constructing and naturalizing the English Memsahibs’ gendered racial identity. By reiterating the performance of gender, class and race imperatives to construct a unique identity prerequisite for the Anglo-Indian community as well as the Indian colony, these texts aimed at the crystallization of this identity that will strengthen the idea of the British Raj. Such reiteration- apart from revealing the imperial anxiety of the subversion of the Memsahib identity- were useful to caution the English women new to the colonial environment.  Reading these Anglo-Indian advice manuals produced for the consumption of the Anglo-Indian community, what the essay further proposes is that the performance of gendered-racial identity of the English women in India constituted not only the governance of their bodies and the Anglo-Indian spaces, but also their management of travel and material consumption including food.  Judith Butler’s Gender Trouble and Bodies That Matter provide useful insights to study the performance of the “politically correct Memsahib” identity and its attendant relation to the imagining of the homogenous British Raj.    Keep Reading

A Poetics of Free Indirect Discourse in Narrative Film

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Mohammad Ghaffary, Shiraz University, Shiraz, Iran

Amir Ali Nojoumian, Shahid Beheshti University, Tehran, Iran

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Abstract

This essay provides, for the first time, a model for identifying and analyzing “free indirect discourse” (FID) in narrative film, the most problematic mode of representing characters’ discourse which has received little attention from film theorists and critics. According to the established “dual-voice” hypothesis, FID is an ambiguous merger of the narrator’s voice and the character-focalizer’s, without one predominating over the other. The basic argument of the essay, then, is that FID occurs in a film at the moment when the spectator is not able to distinguish narratorial objectivity from characterological subjectivity. This characterizes the narrative text as polyvocal / polyphonic, leading to artistic ambiguity and such processes as “différance” and “deterritorialization.” Based on this theory, the researchers offer a detailed analysis of the textual markers and major functions of FID in filmic narratives. The model provided can be adopted for analyzing any narrative film. Keep Reading

Revolutionary Roads: Violence versus Non-violence: A comparative study of The Battle of Algiers (1966) and Gandhi (1982)

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Vikash Kumar

Jawaharlal Nehru University, New Delhi India

Considered one of the finest realist films ever which reconstitutes perfectly the revolution by the people of Algeria, The Battle of Algiers (Pontecorvo Gillo, La Bataille d’Alger, Igor Film/ Casbah Films, Italy, 1966) presents us an image of a world of anger and agony. The making of The Battle of Algiers possibly heralded the birth of Algerian cinema as it was the first film made just after their independence. In fact, this cinematographic masterpiece reveals to its viewers a plethora of images depicting the Algerian people in their quest for independence. Made in the year 1966, by Gillo Pontecorvo and based on the personal experiences of Yacef Saddi, Military Head of the FLN (Front de liberation National/ National Liberation Front) who also collaborated on the script of the film, The Battle of Algiers, interestingly, was directed with the aim to highlight the invisible aspects and unheard voices of this violent revolution by the people of Algeria as well as the counter measures taken by the colonial power to suppress the movement. Keep Reading

“Popart”: the ‘Global’ Avatar of Bollywood

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Prateek, Ramjas College, New Delhi, India

 Abstract

Since its inception, the concept of “popart” – the interaction of popular cinema and art cinema – has been heralded as one of the most important contributions to Indian film scholarship. Drawing upon insights from Dev Benegal’s English, August, which is supposedly the first and the best example of “popart” film, I shall try to track down the genesis of ‘popart’ cinema and show how and why “popart” has become India’s countershot to world cinema. The first part of the article addresses the rise of Indian cinema through the process of imitation of its western counterpart either in terms of themes borrowed from Western mainstream cinema or cinematic techniques imitated from the “auteurs” of New Wave cinema. The second part of the article argues how a new art form popularly known as “popart” could become an Indian success story. Keep Reading

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