Neeti Singh
Associate Professor, Department of English, the Maharaja Sayajirao University of Baroda, Vadodara. Email: neeti.singh-eng@msubaroda.ac.in
Volume 12, Number 3, 2020 I Full Text PDF
DOI: 10.21659/rupkatha.v12n3.10
Abstract
This paper is an attempt to map the tourist-pilgrim’s journey and experience of the Akka Mahadevi caves in a manner where the material experience of the entire yatra (journey) subtly combines with the travel-narratives and spiritual persona of the 12th century Lingayat Virashaiva woman-saint-poet, in such a way as to create a complete and deeply enriching experience for the 21st century traveller. The journey to Akka Mahadevi Caves on the banks of River Krishna takes less than five hours of road-travel from Hyderabad, and the highway weaves through miles of farmland and forest area. Akka Mahadevi it is said was initiated to Shiva bhakti by a travelling sadhu when she was merely ten years of age; following a life ridden with challenges she fled from her marital home and was accepted into the Lingayat fold headed by Allama Prabhu and Bassavana. In the last phase of her ascetic life she left Kalyana city and moved to a forest where she devoted herself solely to the worship of Lord Shiva (Cenna Mallikarjuna) in a cave in the Srisailam-Nallamal forest on the banks of River Krishna across the temple town of Srisailam, Kurnool district. The essay weaves with actual travel, Akka’s poetry (her vacanas) and lifeline and concludes with an analysis of the complex, radical challenges that fashioned the life and struggles of women ascetics like Mahadevi in an era that was primal and patriarchal. A reflection of the same is apparent in the semiotics of Mahadevi Akka’s poetry. Such active-travel that fuses present with past, has the potential to yoke the travelling subject to a higher collective experience and memory.
Keywords: Pilgrimage, Lingayat, Virashaiva, Saguna Bhakti, Spiritual tourism.



Crystal Hurdle teaches English and Creative Writing at Capilano University in North Vancouver, BC, Canada. In October 2007, she was Guest Poet at the International Sylvia Plath Symposium at the University of Oxford, reading from After Ted & Sylvia: Poems (2003). Her work, poetry and prose, has been published in many journals, including Canadian Literature, The Literary Review of Canada, Event, Bogg, Vallum, Ars Medica, The Dalhousie Review

Joydip Sengupta is a Visual Artist based out of Kolkata. He had his education from Duncan of Jordanstone College of Art and Design, Scotland, UK, College of Art, New Delhi, India, Kala Bhavan, Santiniketan, West Bengal, India. While working with imagery he quite often finds himself combining organic forms along with structural elements to create contrast and to project the viewpoint of human expansion through the man-made and its implications on nature. He relies on a combination of accidents and chance encounters with form and imagery to build up the narration. A certain space triggers a certain response. This depends on the interplay of drawing, painted surface and abstract shapes that intermingle to create a sense of ambiguity. He is interested in creating mystery by tweaking reality where the familiar and the unfamiliar fuse to create a distinct realm that represents the world we live in and yet transcends it.






Sobia Kiran is a Ph.D. Humanities student at York University, Toronto, Canada. She loves reading, writing and expressing herself in writing poetry, stories and essays. She has published research articles in several journals.