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Octavio Paz Meets Malay Roychoudhury: The History of El Corno Emplumado and the Evolution of a Poetics

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Tirtha Prasad Mukhopadhyay1 & Alfredo Zárate-Flores2

1&2 Universidad de Guanajuato

Rupkatha Journal, Vol. 14, Issue 3, September 2022, Pages 1–10. https://doi.org/10.21659/rupkatha.v14n3.02

First published: September 20, 2022 | Area: Latin America | License: CC BY-NC 4.0

(This article is published under the themed issue Across Cultures: Ibero-America and India”)
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Octavio Paz Meets Malay Roychoudhury: The History of El Corno Emplumado and the Evolution of a Poetics

Abstract

In this article, we explore how the destinies of some poets were intertwined in the history of publications of El Corno emplumado, a Spanish-English bilingual literary journal that was edited by Octavio Paz among others and published in Mexico from 1962 to 1969. The epistolary relationships that El Corno emplumado engendered contributed to the writing ethic of an entire generation. The poets developed the flipped metaphor as a descriptive fall for differential semantics, as a rhetorical figure or strategy which endows words with sensations that differ from the immediately embodied or corporeal moments they represent. El Corno thus unites Allen Ginsberg, Octavio Paz, Ernesto Cardenal, Malay Roychoudhury, Shakti Chattopadhyay, and others in the recognition of a global style or poetics. We discuss epistolary contents from within the orbit of El Corno Emplumado to understand how the dialogue between Paz and Malay offers hermeneutical insights into the surreal, Hungry poetics born in the middle of the last century. Above all the history of Malay Roychoudhury’s poetic rebellion, his incarceration, and the bitter protest against this incident in USA and Latin America strikes a chord of union in the dialogic narrative of the two vast continents of America and India.

Keywords: El Corno Emplumado, Eroticism, Interior experience, Hungryalist, Surrealism

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Leveraging India’s Goodwill in Latin America as ‘Soft Power’

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Hari Seshasayee

Global Fellow, Woodrow Wilson Center, and Trade Advisor, ProColombia.

Rupkatha Journal, Vol. 14, Issue 3, September 2022, Pages 1–10. https://doi.org/10.21659/rupkatha.v14n3.01

First published: September 20, 2022 | Area: Latin America | License: CC BY-NC 4.0

(This article is published under the themed issue Across Cultures: Ibero-America and India”)
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Leveraging India’s Goodwill in Latin America as ‘Soft Power’

Abstract

Although India commands considerable goodwill in the Latin American region, it does little to leverage this to conduct economic diplomacy. It is imperative to study the nature of India’s image and goodwill in Latin America, and subsequently, differentiate it from how the region views other countries, before examining if and how this can be leveraged as soft power. Based on interviews with select experts in Latin America, we can gather certain insights that separate India’s image from other countries in the region. Perhaps the biggest point of consensus amongst all the experts interviewed is the sheer lack of knowledge about India amongst the general population in Latin America – with the caveat that many niche segments, including businesspersons, journalists and academics have a reasonable amount of knowledge of India, including the contemporary, ‘New India.’ The Indian government can work together with stakeholders in Latin America to help increase awareness of the country, including the elements of the old and the new, be it yoga, Ayurveda and literature or the New India’s IT, pharmaceutical and manufacturing investments in the region, as well as the reach of Indian cinema and entertainment.

Keywords: goodwill, India, India-Latin America relations, Latin America, soft power

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Editorial Introduction to “Across Cultures: Ibero-America and India”

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Ranjeeva Ranjan1 & Mala Shikha2

1Department of Educational Foundations, Faculty of Education, Universidad Católica del Maule, Talca, Chile.

2Department of Spanish Studies, School of Languages, Doon University, Dehradun, India.

Rupkatha Journal, Vol. 14, Issue 3, September 2022, Pages 1–2. https://doi.org/10.21659/rupkatha.v14n3.00

First published: September 20, 2022 | Area: Latin America | License: CC BY-NC 4.0

(This editorial is published under the themed issue Across Cultures: Ibero-America and India”)
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Editorial Introduction to “Across Cultures: Ibero-America and India”

Rupkatha Journal in collaboration with Universidad Católica del Maule, Chile and Doon University, India has published this special issue on the theme “Across Cultures: Ibero-America and India”. The volume is edited by faculty from Universidad Católica del Maule, Chile and Doon University, India along with a team of experts from the Rupkatha Journal. This special volume titled “Across Cultures: Ibero-America and India” intends to shed light on the trans-axial South-South history that implicates academic, cultural, intellectual, commercial and political exchanges between India, Spain, Portugal and Latin America. This special issue is an attempt to fill in the existing void in the academic literature on the theme, by exploring the bonds between the two cultures, so distant from each other and yet continuing to contribute towards the process of mutual understanding of their respective societies and thus reinforcing socio-political and cultural relations between these two regions. We propose to record segments of the crucial dialogue that imbricates these extraordinary geo-cultural entities through their various interactions and evolution in far and recent history.

In the current special issue, papers were invited from distinguished scholars working in areas of expertise related to the theme of the issue. We received seven invited papers; the other papers were selected from the call of the journal for this special issue. As this special issue is being published in a continuous mode, we shall be reviewing some more papers, which could add value to this debate on the relationship between Spain, Latin America and India.  In our selections for this special issue, the main focus was on articles that did not just present a comparative study from different points of view (literary, political or social) but rather incorporated a critical historiographical analysis of the themes.

As mentioned, the papers in the special issue deal with different themes. For example, Castillo and Bhaumik in their paper discuss the idea of the border in the digital age. The paper illustrates different types of borders, citing examples from films. It also discusses how historical narrative and mediation influenced the concept of nation and border, primarily in the context of the border as an intellectual entity both in Mexico and India. It further elaborates on the concept of virtual ethnicity, and digital citizenship in the context of posthuman presences and projections. Óscar Figueroa presents a unique and first-hand empirical study on the representation of India in two works of the nineteenth-century travel writer from Mexico, Ignacio Martínez. The paper also underscores the difference between the representations of India in Ignacio Martínez perceptions of the region before it emerged as an independent nation and the representation of India in the writings of Mexican intellectual Octavio Paz, who reflects on India’s consciousness and symbolic projection of itself as a newly independent nation. Canzobre in his paper underlines the Argentine women’s contribution to the knowledge of India’s culture in Latin America. López Torres and Fierro Concha in their article analyse the representations of Indian culture in the writings of two of the Chilean writers Pablo Neruda and Juan Marín. We also include one article by Seshasayee who provides an overview of the encounters between these two geopolitical regions on various levels of cultural signalling and responses. Through interviews of diplomats, journalists, businesspersons, he presents a Latin American perspective of India.

The collection of scientific manuscripts included in the issue highlights the strong interdisciplinary methodology that is always promoted at Rupkatha, an approach which draws from diverse fields like literature, politics, gender, culture etc., to address and focus on the human question as a contested projection and intersection of narratives. This special issue represents dialogue and exchange of ideas from two distant regions and is true to the objective of Rupkatha that the history of humanity can no longer be analysed in terms of its singular objectivity but as a contending hierarchy of discourses emerging from multiple or variable branches of knowledge like as in intersections of economics and travel writing, politics and poetry, culture and information science. We are happy that the issue includes authors from different parts of the world, thus, also embodying the reflections of an international community with significant commitment to a Latam India dialogue. We would like to thank all the contributors, the Chief Editor of Rupkatha, Tirtha Prasad Mukhopadhyay and the Editor, Tarun Tapas Mukherjee, for providing an opportunity to publish this special issue on a theme that has not received fuller consideration as of yet and for creating the freedom of space for aspiring scholars like us who are ever committed to a refreshing dialogue and synthetic view of cultures who are weaving together in the fabric of a closer and more bonded narrative of human values, discoveries and critical understanding of the need for coming together on the same platform.

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