V17N22025

Reimagining Fathering a Child with Special Needs in a Gendered Context

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33 views

Senem GURKANL 
Associate Professor, Ondokuz Mayis University, Samsun, Turkiye. 

Rupkatha Journal, Vol. 17, Issue 2, 2025. https://doi.org/10.21659/rupkatha.v17n2.06g
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Abstract

This research aims to achieve an in-depth understanding of the roles of fathers who have a child with special needs in the context of gender roles. Conducted through the periods and techniques of the qualitative research paradigm, the data were collected using an in-depth interview technique with a semi-structured interview form, which included socio-demographic questions and some open-ended questions. The participants consist of 21 fathers living in Samsun province and having children with special needs. The results suggest that four themes can be generated from the interviews with fathers, such as egalitarian parenting, a lesser parent with masculine roles, a shift in parental roles and forced maternity of a father. It can be concluded that all the fathers are aware of the burden and heavy work of mothers, some trying to share the responsibilities with their wives, while others believe this is a duty of mothers. In any case, either egalitarian or traditional, the fathers are under the influence of gender stereotypes.

Keywords: Gender roles, child with special needs, father, fathering.

Conflicts of Interest: The authors declared no conflicts of interest.
Funding: No funding was received for this research.
Article History: Received: 15 March 2025. Revised: 04 June 2025. Accepted: 04 June 2025. First published: 08 June 2025.
Copyright: © 2025 by the author/s.
License: License Aesthetix Media Services, India. Distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license (https://creativecommons.org/licenses/by/4.0/).
Published by: Aesthetix Media Services, India 
Citation: GURKAN, S. (2025). Reimagining Fathering a Child with Special Needs in a Gendered Context. Rupkatha Journal, 17(2). https://doi.org/10.21659/rupkatha.v17n2.06g

Rupkatha Journal's Sustainable Development Goals (SDGs): Quality education (SDG 4) Gender equality (SDG 5) Decent work and economic growth (SDG 8) Reduced inequalities (SDG 10) Sustainable cities and communities (SDG 11) Climate action (SDG 13) Life on land (SDG 15) Peace, justice, and strong institutions (SDG 16)

Resisting Oppression: A Dravidian Ideological Perspective of Karnan (2021) in Tamil Cinema

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97 views

Jeeva V1 , Padmanabhan T2* , Sunesh K S3 & Poovarasan G4  
1,3,4Research scholar, Department of Visual Communication, College of Science and Humanities, SRM Institute of Science and Technology, Kattankulathur, India.
2Assistant Professor, Department of Visual Communication, Faculty of Science and Humanities, SRM Institute of Science and Technology, Kattankulathur, India. *Corresponding Author.

Rupkatha Journal, Vol. 17, Issue 2, 2025. https://doi.org/10.21659/rupkatha.v17n2.05g
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Abstract

Cinema, beyond being a medium for entertainment, serves as a tool of expression on society’s socioeconomic, political, and cultural dimensions, says Damodaran (2017). In that aspect, the Tamil movie Karnan (2021), directed by Mari Selvaraj, is a notable cinematic portrayal of caste oppression and resistance in Tamil Nadu. This research paper aims to examine the film Karnan in relation to Dravidian ideology. The study focuses on aspects such as the depiction of caste oppression and social justice, as it parallels the real-life struggles of Dalits. The study utilizes a Dravidian ideological framework to emphasize the film’s portrayal of caste-based discrimination, state violence, and collective resistance. By employing a qualitative analysis approach, including critical discourse analysis, the study critically interprets how Karnan aligns with Dravidian principles like self-respect, social justice and anti-caste politics. The research findings reveal how it reinterprets mythology, critiques systemic oppression, and amplifies the voices of subaltern groups. This study, with the historical, socio-economic, and political contexts of Karnan, presents a compelling narrative that contests prevailing caste structures and underscores the fundamental values of the Dravidian movement.

Keywords: Dravidian Ideology, socio-economic Caste, Karnan movie, social justice, Tamil cinema.

Conflicts of Interest: The authors declared no conflicts of interest.
Funding: No funding was received for this research.
Article History: Received: 13 March 2025. Revised: 26 May 2025. Accepted: 29 May 2025. First published: 03 June 2025.
Copyright: © 2025 by the author/s.
License: License Aesthetix Media Services, India. Distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license (https://creativecommons.org/licenses/by/4.0/).
Published by: Aesthetix Media Services, India 
Citation: Jeeva, V.,   Padmanabhan, T, . Sunesh, K. S. & Poovarasan, G. (2025). Resisting Oppression: A Dravidian Ideological Perspective of Karnan (2021) in Tamil Cinema. Rupkatha Journal, 17(2). https://doi.org/10.21659/rupkatha.v17n2.05g

Rupkatha Journal's Sustainable Development Goals (SDGs): Quality education (SDG 4) Gender equality (SDG 5) Decent work and economic growth (SDG 8) Reduced inequalities (SDG 10) Sustainable cities and communities (SDG 11) Climate action (SDG 13) Life on land (SDG 15) Peace, justice, and strong institutions (SDG 16)

Rise of Political Consciousness in Dravidian Cinema: Screening Social Justice in M. R. Radha Films

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413 views

Naren Kumar N L1* & R. Subramani2  
1PhD. Research Scholar, Department of Journalism and Mass Communication, Periyar University, Salem, India. *Corresponding author.
2Professor, Department of Journalism and Mass Communication, Periyar University, Salem, India.

Rupkatha Journal, Vol. 17, Issue 2, 2025. https://doi.org/10.21659/rupkatha.v17n2.04g
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Abstract

M.R. Radha, the iconic actor of Tamil cinema, is renowned for his villainous roles in the industry. Being an actor who has appeared in a variety of roles like comedian, hero, character role, etc., his villainy and his Anti-hero roles have gained popularity among the Tamil cinema audience. M.R. Radha’s cinematic journey gave rise to a political consciousness among the audiences. His dialogues and anti-hero archetypes on screen forged a political consciousness that turned out to be the vehicle of the Dravidian wave in Tamil cinema. M.R. Radha’s on-screen presence became a site of ideological resistance that reflected subverting caste hierarchies, questioning religious orthodoxy and voicing the rationalist, anti-Brahminical tenets of the Self-Respect Movement. This paper examines the radical discourses in the film Rathakanneer to analyze how they promoted political consciousness within the Dravidian wave of Tamil cinema. Through a descriptive analysis, this paper investigates how M.R. Radha’s films foster political consciousness by analyzing how his Dialogues and characters challenge dominant moral, social, and political narratives, promoting the social justice values of the Self-respect movement.

Keywords: Social Justice, Anti-Hero, M.R. Radha, Storytelling as a Radical Tool, Political consciousness.

Conflicts of Interest: The authors declared no conflicts of interest.
Funding: No funding was received for this research.
Article History: Received: 13 March 2025. Revised: 26 May 2025. Accepted: 27 May 2025. First published: 29 May 2025.
Copyright: © 2025 by the author/s.
License: License Aesthetix Media Services, India. Distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license (https://creativecommons.org/licenses/by/4.0/).
Published by: Aesthetix Media Services, India 
Citation: Kumar N. N. L. &  Subramani, R. (2025). Rise of Political Consciousness in Dravidian Cinema: Screening Social Justice in M. R. Radha Films. Rupkatha Journal, 17(2). https://doi.org/10.21659/rupkatha.v17n2.04g

Rupkatha Journal's Sustainable Development Goals (SDGs): Quality education (SDG 4) Gender equality (SDG 5) Decent work and economic growth (SDG 8) Reduced inequalities (SDG 10) Sustainable cities and communities (SDG 11) Climate action (SDG 13) Life on land (SDG 15) Peace, justice, and strong institutions (SDG 16)

The Language of Ancestral Wisdom: A Study on Interpretive Strategies in Thirukkural Commentaries

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203 views

Vinayagam G
Assistant Professor, School of Law, SRM Institute of Science and Technology, Chennai, India.

Rupkatha Journal, Vol. 17, Issue 2, 2025. https://doi.org/10.21659/rupkatha.v17n2.03g
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Abstract

Commentaries play a crucial role in understanding ancient texts. They connect contemporary readers with texts from diverse temporal contexts. It is commonly acknowledged that comprehending many classical works would be nearly impossible without the support of the commentaries. At the same time, it is equally important to recognize that commentaries themselves do not always succeed in fully comprehending the meaning of the original text. Despite presenting meticulous, word-by-word renderings, commentators sometimes fall short of grasping and transmitting the ‘actual’ meaning of the text. This study examines one instance in which medieval commentators appear to struggle with the interpretation of a Kural. It analyzes five medieval commentaries on the Thirukkural, dating from the 10th to the 13th centuries, and explores the diverse strategies employed by commentators to ‘fix’ the meaning of a particular couplet. In doing so, the paper argues that commentaries do not merely disclose the meaning of the text, but actively participate in constituting that meaning. Thus, the study uncovers the dynamic and, at times, ideological processes of meaning-making practices within the tradition of Tamil literary commentary.

Keywords:Thirukkural, Commentaries, Meaning of text, Ancestral wisdom, Interpretation, Medieval commentary

Conflicts of Interest: The authors declared no conflicts of interest.
Funding: No funding was received for this research.
Article History: Received: 13 March 2025. Revised: 26 May 2025. Accepted: 27 May 2025. First published: 29 May 2025.
Copyright: © 2025 by the author/s.
License: License Aesthetix Media Services, India. Distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license (https://creativecommons.org/licenses/by/4.0/).
Published by: Aesthetix Media Services, India 
Citation:Vinayagam, G. (2025). The Language of Ancestral Wisdom: A Study on Interpretive Strategies in Thirukkural Commentaries. Rupkatha Journal, 17(2). https://doi.org/10.21659/rupkatha.v17n2.03g

Rupkatha Journal's Sustainable Development Goals (SDGs): Quality education (SDG 4) Gender equality (SDG 5) Decent work and economic growth (SDG 8) Reduced inequalities (SDG 10) Sustainable cities and communities (SDG 11) Climate action (SDG 13) Life on land (SDG 15) Peace, justice, and strong institutions (SDG 16)

Representing Desire in Minor Literature: Characterisation in The White Tiger

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248 views

Farooq Ahmad Sheikh
Assistant Professor, Department of English, North Campus, University of Kashmir, J&K, India.

Rupkatha Journal, Vol. 17, Issue 2, 2025. https://doi.org/10.21659/rupkatha.v17n2.02g
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Abstract

The Lacanian subject has two distinct aspects: one corresponds to the structural subject shaped by the symbolic order. At the same time, the other transcends symbolisation or coding, referred to by Lacan as the subject of desire or the Real. Minor literature, defined as the literature of minorities expressed in a major language, also seeks to disrupt dominant codifications and convey the flow of pure desire. Viewed through a Lacanian lens, minor literature primarily engages with the Real. This paper examines The White Tiger as an example of minor literature, with a particular emphasis on its characterisation. The central argument is that the novel’s characters do not conform to traditional types, identities, or subject positions. Instead, they embody pure desire and are better understood as Lacanian subjects of desire/Real, rather than as ideological constructs within a discourse. The primary focus of the novel is to represent the reverse side of the subject or the desire rather than the discursive formation.

Keywords: Representing Desire, Minor Literature, Characterisation, Indian Novel, The White Tiger

Conflicts of Interest: The authors declared no conflicts of interest.
Funding: No funding was received for this research.
Article History: Received: 28 February 2025. Revised: 13 May 2025. Accepted: 14 May 2025. First published: 21 May 2025.
Copyright: © 2025 by the author/s.
License: License Aesthetix Media Services, India. Distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license (https://creativecommons.org/licenses/by/4.0/).
Published by: Aesthetix Media Services, India 
Citation: Sheikh, F. A. (2025). Representing Desire in Minor Literature: Characterisation in The White Tiger. Rupkatha Journal, 17(2). https://doi.org/10.21659/rupkatha.v17n2.02g

Rupkatha Journal's Sustainable Development Goals (SDGs): Quality education (SDG 4) Gender equality (SDG 5) Decent work and economic growth (SDG 8) Reduced inequalities (SDG 10) Sustainable cities and communities (SDG 11) Climate action (SDG 13) Life on land (SDG 15) Peace, justice, and strong institutions (SDG 16)

Posthuman Aesthetics: A Postscript on Decadent Naturalism

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215 views

Armando Perez Crespo 
Associate Professor, Department of Art and Management, Universidad de Guanajuato, Mexico.

Rupkatha Journal, Vol. 17, Issue 2, 2025. https://doi.org/10.21659/rupkatha.v17n2.01g
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Abstract

Posthumanism does not exist as a human reality at any tangible level whatsoever, except insofar as there are some very elementary robotic and self-regulatory applications of that technology in the real world, such as in interactive robotic scenarios of offices and restaurants or Robotic Cafes of Tokyo city. Thus,  posthumanism remains an imagined terminology, based on cybernetic theorizing with no directly available experiences, nor repercussions, of that imagination in the technosphere. The originary meaning of a cultural posthumanism must be traced to Ihab Hassan’s script for the University of Wisconsin skit, which was designed essentially as an explicatory, parodic drama on the figure of Prometheus as a symbol of ‘humanism.’ Unfortunately, the current literature on posthuman aesthetics has not denounced neoliberal variations of the concept of body and the Self. What are the prototypes on which posthumanism might evolve in the global South? If an erroneous version of posthumanism is discarded, other values of primitive human naturalism may be sought in the new art.

Keywords: Posthumanism, posthuman aesthetics, technosphere, technology

Conflicts of Interest: The authors declared no conflicts of interest.
Funding: No funding was received for this research.
Article History: Received: 03 March 2025. Revised: 10 May 2025. Accepted: 12 May 2025. First published: 21 May 2025.
Copyright: © 2025 by the author/s.
License: License Aesthetix Media Services, India. Distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license (https://creativecommons.org/licenses/by/4.0/).
Published by: Aesthetix Media Services, India 
Citation: Crespo, A. P. (2025). Posthuman Aesthetics: A Postscript on Decadent Naturalism. Rupkatha Journal, 17(2). https://doi.org/10.21659/rupkatha.v17n2.01g

Rupkatha Journal's Sustainable Development Goals (SDGs): Quality education (SDG 4) Gender equality (SDG 5) Decent work and economic growth (SDG 8) Reduced inequalities (SDG 10) Sustainable cities and communities (SDG 11) Climate action (SDG 13) Life on land (SDG 15) Peace, justice, and strong institutions (SDG 16)

Common Spirit of Customary Law: Long-standing Practice of Ethnic Community in Bangladesh

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340 views

Parimal Kumar Roy1*  , Mashitah Hamidi2 , Haris Abd Wahab3 & Sanjay Krishno Biswas4   
1Deputy Director, Bangladesh Public Administration Training Centre. *Corresponding author. 
2Associate Professor, Universiti Malaya.
3Professor, Universiti Malaya.

4Associate Professor, Shahjalal University of Science and Technology.

Rupkatha Journal, Vol. 17, Issue 2, 2025. https://doi.org/10.21659/rupkatha.v17n2.01
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Abstract

This paper examines the customary law of the Bangladeshi Santals, an ethnic community. From an anthropological perspective, the authors searched the literature on customary law and applied the concepts to the Santal community within the relevant local, regional, and international contexts of indigenous rights. Methodologically, this article follows the post-positivist paradigm and ‘capability approach’ to explore the gaps between mainstream and indigenous communities, such as the Santals. Consequently, the identified issue is that the Santals of Bangladesh errantly uphold the Sustainable Development Goals to establish their rights-based society. This has led to community tension in Bangladesh, as is frequently the case both there and in India. The tensions between ethnic and mainstream communities create hurdles to human rights and produce externalities in national development within the global context. This study recommends a sustainable community development framework due to the lack of ratified international documents regarding customary structure.

Keywords: Ethnic Groups, Customary law, Community Development, Sustainable, SDGs

Conflicts of Interest: The authors declared no conflicts of interest.
Funding: No funding was received for this research.
Article History: Received: 03 March 2025. Revised: 14 May 2025. Accepted: 15 May 2025. First published: 21 May 2025.
Copyright: © 2025 by the author/s.
License: License Aesthetix Media Services, India. Distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license (https://creativecommons.org/licenses/by/4.0/).
Published by: Aesthetix Media Services, India 
Citation:Roy, P. K., Hamidi, M., Wahab, H. A. & Biswas, S. K. (2025). Common Spirit of Customary Law: Long-standing Practice of Ethnic Community in Bangladesh. Rupkatha Journal, 17(2). https://doi.org/10.21659/rupkatha.v17n2.01

Rupkatha Journal's Sustainable Development Goals (SDGs): Quality education (SDG 4) Gender equality (SDG 5) Decent work and economic growth (SDG 8) Reduced inequalities (SDG 10) Sustainable cities and communities (SDG 11) Climate action (SDG 13) Life on land (SDG 15) Peace, justice, and strong institutions (SDG 16)