author - Page 3

Theatre(s) of Resistance: Those ‘Other’ Performances in Simulation

167 views

Sambuddha Ghosh, Jadavpur University, Kolkata, India

Download PDF Version

 Abstract

The word “performance”[i] is one laden with immense—if sometimes only theoretical or even metaphysical—possibilities which stretch the known boundaries of conventional representation. “Performances” can be mimetic, and in certain cases, ones based on simulation. Ideologically motivated theatre for activism is too common for our own times, but the ramifications of present global power relations demand ephemeral forms of protest, opposition and self-expression. This article attempts to present a relatively uncharted terrain of performance studies: the Virtual Theatre, its Siblings and undertakes an enquiry into the ethos of simulated performance and the implications thereof that challenge essentialist conceptions of the Self and Personality. In addition, it also tries to unearth the hidden possibilities of such types of performance which might prove to be influential forms of ‘affirmative action’ for the future,  in trying to arrest the unrestricted growth of forces that assist globalization and its resulting cultural legacy. Keep Reading

You might be interested in

What is Performance Studies?

Richard Schechner Tisch School of the Arts, New York University  Download PDF Version Because performance studies is so broad-ranging and

The “Politically Correct Memsahib”: Performing Englishness in Select Anglo-Indian Advice Manuals

561 views

S. Vimala, M.G.R. College, Hosur, India

Download PDF Version

Abstract

Examining select Anglo-Indian advice manuals written after the Indian Mutiny in 1857and during the ‘high imperialism’ period of the British Raj, the essay proposes that this cultural artefact served the purpose of constructing and naturalizing the English Memsahibs’ gendered racial identity. By reiterating the performance of gender, class and race imperatives to construct a unique identity prerequisite for the Anglo-Indian community as well as the Indian colony, these texts aimed at the crystallization of this identity that will strengthen the idea of the British Raj. Such reiteration- apart from revealing the imperial anxiety of the subversion of the Memsahib identity- were useful to caution the English women new to the colonial environment.  Reading these Anglo-Indian advice manuals produced for the consumption of the Anglo-Indian community, what the essay further proposes is that the performance of gendered-racial identity of the English women in India constituted not only the governance of their bodies and the Anglo-Indian spaces, but also their management of travel and material consumption including food.  Judith Butler’s Gender Trouble and Bodies That Matter provide useful insights to study the performance of the “politically correct Memsahib” identity and its attendant relation to the imagining of the homogenous British Raj.    Keep Reading

You might be interested in

What is Performance Studies?

Richard Schechner Tisch School of the Arts, New York University  Download PDF Version Because performance studies is so broad-ranging and

A Poetics of Free Indirect Discourse in Narrative Film

978 views

Mohammad Ghaffary, Shiraz University, Shiraz, Iran

Amir Ali Nojoumian, Shahid Beheshti University, Tehran, Iran

Download PDF Version

Abstract

This essay provides, for the first time, a model for identifying and analyzing “free indirect discourse” (FID) in narrative film, the most problematic mode of representing characters’ discourse which has received little attention from film theorists and critics. According to the established “dual-voice” hypothesis, FID is an ambiguous merger of the narrator’s voice and the character-focalizer’s, without one predominating over the other. The basic argument of the essay, then, is that FID occurs in a film at the moment when the spectator is not able to distinguish narratorial objectivity from characterological subjectivity. This characterizes the narrative text as polyvocal / polyphonic, leading to artistic ambiguity and such processes as “différance” and “deterritorialization.” Based on this theory, the researchers offer a detailed analysis of the textual markers and major functions of FID in filmic narratives. The model provided can be adopted for analyzing any narrative film. Keep Reading

You might be interested in

What is Performance Studies?

Richard Schechner Tisch School of the Arts, New York University  Download PDF Version Because performance studies is so broad-ranging and

Revolutionary Roads: Violence versus Non-violence: A comparative study of The Battle of Algiers (1966) and Gandhi (1982)

317 views

Vikash Kumar

Jawaharlal Nehru University, New Delhi India

Considered one of the finest realist films ever which reconstitutes perfectly the revolution by the people of Algeria, The Battle of Algiers (Pontecorvo Gillo, La Bataille d’Alger, Igor Film/ Casbah Films, Italy, 1966) presents us an image of a world of anger and agony. The making of The Battle of Algiers possibly heralded the birth of Algerian cinema as it was the first film made just after their independence. In fact, this cinematographic masterpiece reveals to its viewers a plethora of images depicting the Algerian people in their quest for independence. Made in the year 1966, by Gillo Pontecorvo and based on the personal experiences of Yacef Saddi, Military Head of the FLN (Front de liberation National/ National Liberation Front) who also collaborated on the script of the film, The Battle of Algiers, interestingly, was directed with the aim to highlight the invisible aspects and unheard voices of this violent revolution by the people of Algeria as well as the counter measures taken by the colonial power to suppress the movement. Keep Reading

You might be interested in

What is Performance Studies?

Richard Schechner Tisch School of the Arts, New York University  Download PDF Version Because performance studies is so broad-ranging and

Ravaged Bodies, Embodied Performance: Performativity in Dattani’s Brief Candle

1.2K views

Samipendra Banerjee, University of Gour Banga, Malda, India

 Download PDF Version

Abstract

Brief Candle, Mahesh Dattani’s latest play concerns itself with the plight of cancer patients but in the process takes important strides in performativity. This paper is an attempt to evaluate performance and performativity within the theatrical space through an analysis of the centrally dominant stage prop, the mask or ‘Face of Cancer’ and performing bodies. Touching upon the genealogy of Performance Studies as a discipline and its intricate and fraught relationship with the theatre I seek to explore performative elements in the play. I also seek to look at the ‘derogated’, cancerous body as a charged site of performativity and argue that bio-medical and technological intervention crucially transforms the human body. The play could also be read as a space that explores the post-human body and its performative possibilities. Keep Reading

You might be interested in

What is Performance Studies?

Richard Schechner Tisch School of the Arts, New York University  Download PDF Version Because performance studies is so broad-ranging and

Balancing Tradition and Modernity: A reading of Tendulkar’s Ghasiram Kotwal

2.8K views

Shukla Chatterjee (Mandal), Dr. B. C. Roy College of Pharmacy and AHS, Durgapur, India

Download PDF Version

Abstract

India, the country of cultural diversity, has a long tradition of dramatic performance with regional specificities. More commonly, it is known as folk tradition/folk theatre It is the folk theatre that gives the essence of the Indianness. During the 1970s, most of the prominent playwrights of India broke the barriers of regional language and produced many good plays at the national level. Most of their experimental works were centered on bringing the performance tradition or elements of folk theatre of India into the popular theatre. Thus we find Girish Karnad’s Hayavadana (1971) using theatrical devices of Yakshagna, a traditional form of theatre, widespread in Karnataka, Utpal Dutt using jatra in Surya Sikar (1972). Badal Sircar, experimented with folk elements of theatre and incorporated them into the proscenium theatre to evolve a new kind of theatre which he called the ‘third theatre’ or ‘street theatre’. Similarly Vijay Tendulkar, like his contemporaries, experimented with various forms of folk theatre in Ghasiram Kotwal (1972). But Ghasiram Kotwal is also a different and more important play in balancing tradition and modern in the history of Indian theatre. For an eminently successful and subtle realization of its importance in the long run, it is necessary to discuss the play critically. This paper is therefore an attempt to read how Tendulkar adopted the different folk forms of theatre and used it to represent on stage a power politics and the effects of oppression, a very contemporary and modern/postcolonial issue. Keep Reading

You might be interested in

What is Performance Studies?

Richard Schechner Tisch School of the Arts, New York University  Download PDF Version Because performance studies is so broad-ranging and

Ajitesh Bandopadhay: In the Neighbourhood of Liminality

453 views

Rajdeep Konar, Jawaharlal Nehru University, New Delhi, India

Download PDF Version

Abstract

In my essay I would like to investigate the shift of paradigms in the relationship between theatre and politics that director, playwright and actor Ajitesh Bandopadhay (1933-83) was bringing into Bengali theatre. I would like to analyze how in the field of theater he was trying to form a threshold space: a threshold where politics and ethics, community and the individual, global and local can exist together as equals not imparting the hegemony of one on the other. How Ajitesh strove to conceive a theatre which puts forth itself as an analytical presence of life and society unmediated by an ideological or ethical regime. I would like to argue that it is in such a liminal presence in theatre, politics and the world; that the key to our future community of equality lie. This would also be an attempt at reclaiming the legacy of Ajitesh, whose influence on Bengali theatre has been hugely underplayed by the rather scanty posthumous attention being paid to his work. Keep Reading

You might be interested in

What is Performance Studies?

Richard Schechner Tisch School of the Arts, New York University  Download PDF Version Because performance studies is so broad-ranging and

“Acrobating between Tradition and Modern”: The Roots Movement and Theatre’s Negotiation with Modernity in India

857 views

Anuparna Mukherjee, English and Foreign Languages University, Hyderabad

Download PDF Version

Abstract

When playwrights like Girish Karnad joined the stage after the nation’s independence in 1947, the Indian theatre was suffering from acute identity crises being torn between its ancient cultural past and its more recent colonial legacy, which gave birth to hybrid dramatic forms. Several theatre personalities at that time articulated the aspirations of a newly independent nation through their attempts to decolonize the aesthetics of modern Indian theatre by retracing its roots in the repository of India’s classical and folk traditions.  In the light of these developments my paper aims to look at some of the diverse indigenous forms that had been deployed with much success in plays like Karnad’s Hayavadana or Tanvir’s Charandas Chor, thereby significantly contributing to the larger project of decolonization after independence. At the same time the paper also wishes to interrogate whether this ambivalent process of Indianization, sometimes loosely brought under the umbrella of ‘Roots Movement’, is quintessentially ‘anti-modern’, or whether it is actually an attempt to evolve a discourse of an ‘alternate modernity’ by subverting some of the paradigms of its European counterpart which are actually a by-product of both capitalism and imperialism in the West. Keep Reading

You might be interested in

What is Performance Studies?

Richard Schechner Tisch School of the Arts, New York University  Download PDF Version Because performance studies is so broad-ranging and

Ritualistic World of Tuluva: a study of Tu?uva Women and the Siri Possession Cult

793 views

Yogitha Shetty,University of Hyderabad

 Download PDF Version

Abstract

The paper could roughly be divided into two sections: first provides a brief outline of Bh?t?r?dhane or the ritual-performance traditions of the Tulu-speaking region in the coastal region of Karnataka. Second offers an insight into the mass possession cult of Siri, which like the other rituals of Bh?t?r?dhane derive their referential script from the oral tradition of the land. Connected intricately with the Siri epic or p??dana, Siri rituals are performed annually in many places of the coastal region of Karnataka. During these rituals thousands of ‘afflicted’ women gather and get ‘possessed’ by the pantheon of Siri spirits. This paper is an attempt to delve into the emancipatory potential that this platform could offer women who participate every year, first as novices and then as adepts. Keep Reading

You might be interested in

Aestheticizing without Agenda: A Counter-Reading of the Western Approach to Chhau Dance

552 views

Indranil Acharya, Indranil Acharya, Vidyasagar University, West Bengal, India

 Download PDF Version

The Argument

In an article titled “A Crisis of Culture” published in The Hindu (May 07, 2006), T. M. Krishna observes:

We are in a modern world, don’t we need to modernise everything? What’s modernisation? Have the arts not always moved with the times? Do we sing or dance the way it was done 200 years ago? Don’t we experiment with all our artistic traditions? Don’t we address contemporary issues through dance? Don’t we package our music differently today? (2)1

 The crux of this paper is to raise similar issues with regard to the popular folk dance form of Eastern India- Chhau. The Chhau of Odisha, West Bengal and Jharkhand has been included in the UNESCO list of Intangible Heritage. The western perception on this essentially folk art form has been quite problematic. There is a constant attempt by the western researchers to categorize Chhau as a classical dance form and the ostensible reason behind it has been the royal involvement in terms of performance and choreography particularly in Seraikella and Mayurbhanj. However, the purely folk origin of the Purulia Chhau of West Bengal is left out of the ambit of discussion. But it has not been taken into consideration that after the independence and the abolition of monarchy in various Indian states, this paradigm of nobility controlling the art form of Chhau has been done away with. Instead, various state governments and their agencies have undertaken a string of democratic measures to preserve and promote this rich indigenous art form. This paper attempts to confront and counter the traditional readings of the western scholars with regard to this folk dance form. The recalcitrant approach to search for a “pure” form as Chhau is incorrectly projected as a classical dance form. There is a sardonic reaction at any deviation from the so-called “purity” of form as sheer exhibitionism with regard to the western audience and a downright rejection of political patronage as an ignoble way of promoting tourism industry. Such misconceived criticisms are taken up for discussion in this paper. With first-hand knowledge of the ground reality and close interaction with the folk artistes, the paper aims to correct the western approach to standardize an essentially fluid and vibrant art form that imbibes the best of western influences and blends it impeccably with the indigenous tradition to produce an organic unity of impression. The paper begins with an outline of this dance form. Keep Reading

You might be interested in

1 2 3 4 5 6