Entertainment/Culture - Page 4

“The Times They Are A-Changin’”: Bob Dylan and Urban Poetry

496 views

Sudev Pratim Basu, Visva-Bharati, Santiniketan

 Download PDF Version

To begin with, it is really a daunting task for someone to attempt to map, categorise and pin down Dylan’s poems and songs to any one particular socio-cultural matrix. The problem intensifies when one tries to separate his poems from his songs, and vice versa. They are symbiotic and we cannot ‘read’ one without reference to the other. Which one is the ‘center’ and which is the ‘periphery’ is difficult to ascertain, especially with such a chameleon-esque poet-singer-song-writer like Dylan. Throughout his career as a cult-guru of marginalised voices who ‘abandoned’ the purist path for the lure of ‘electronica’ and the mainstream, Dylan has continuously re-defined himself and his cultural alignments almost as if to challenge the Dylan-baiters; and, in the process, has achieved a near immortal ‘parallel’ status which is almost exclusively his own.

Over the years Dylan has tacitly encouraged myths and anecdotes about his unconventional lyrical style – of writing and singing – and at the same time, despite the almost hysterical fan following, he has remained an intensely private and insulated individual. Guarding his privacy and poetical/musical copyrights like the proverbial dragon, Dylan did not hesitate to grant others his ‘words’ when he thought it fit, the best examples being his songs “Blowin’ In The Wind”, “Knockin’ On Heaven’s Door”, and “All Along The Watchtower”, made famous by Peter, Paul and Mary (Peter, Paul & Mary), Eric Clapton (Clapton), and Jimi Hendrix (Hendrix) respectively. A shrewd businessman with an uncanny nose for the market and the marketable, Dylan has used this skill to promote the greatest eccentric poet-singer of our times – himself! Keep Reading

The Sitala Saga: a Case of Cultural Integration in the Folk Tradition of West Bengal

2.4K views

Proggya Ghatak, National Institute of Social Work and Social Science, Bhubaneswar

Download PDF Version

Abstract

The paper discusses religious narratives about annual deity of Savara of South Bengal that can be conceptualized as myths, legends, and memories according to folklore of ‘Sitalamangal’. This goddess is primarily associated with smallpox, yet she is occasionally given other roles and powers, including those as the protector of children and the giver of good fortune. Her role also incorporated other elements of the period, viz. incorporation of deities from Brahmanical religion, incorporation of motifs and symbols from it, incorporating tribal, Tantric-goddess tradition to its fold as well as developed an elaborate ritual structure. The Sitala worship has attached the social fabric of Savara society and maintaining social solidarity. Keep Reading

Performance as Protest: Thumri and Tawaif’s Quest for Artistic Autonomy

665 views

Shramana Das Purkayasth, Vijaygarh Jyotish Ray College, Kolkata, India

 Download PDF Version

Abstract

Indian cultural history testifies to the intimate bond the tawaifs had for centuries with the performing arts. Be it the pre-Mughal folk culture of rural India or the highly sophisticated culture of classical music in the Mughal courts, the tawaifs had always remained at the focal point of it. However conservative social paradigm never allowed them to belong to the mainstream Indian society. Concepts of honour, chastity and occupational propriety, with which patriarchy regulates a woman’s individual choices, constrained the tawaif to inhabit a limited space, isolated and solitary, alluring, yet infamous. In the present paper, I propose to explore how thumri reflects the tawaif’s own consciousness of her contradictory status as an outcast as well as an artist, indispensable to India’s musical heritage. Through a detailed structural analysis of the genre, I would discuss how the textual world of thumri with its distinctive formal and performative peculiarities supplies the tawaif with a potentially subversive “action repertoire”, enabling the nautch-girl to voice her desperate demand for autonomy. Keep Reading

Modern Rendition of Ancient Arts: Negotiating Values in Traditional Odissi Dance

492 views

Shreelina Ghosh, Dakota State University

 Download PDF Version

Abstract

Recent innovations in remediating performances allow dancers to perform, collaborate, teach, learn and forge new inter-body relationships that substitute the traditional Guru-Shishya or master-disciple relationship. The divide between technologized and traditional practices in dance creates a productive space that can help scholars understand how digital and networked technologies are transforming embodied cultural memory. Tradition-technology encounters and formations of a deviant discourse challenge the dominant (traditional) norms of embodied cultural memory. My qualitative study of the field reveals that innovation has been encouraged by the most members of the dance community. However, if mediated dance compromises values associated with the dance, like its sacredness, the importance of the body, and the importance of the Guru, it can be potentially subversive to the traditional practice. The main points of conflict between traditional dance and technologically mediated practices indicate moments of compromise in the traditional values. Keep Reading

Singing Specters: Phenomenology in the Performance of Music

184 views

Dan W. Lawrence, Michigan Technological University

Download PDF Version

 Abstract

In this article, I write along with key 20th century thinkers—Maurice Merleau-Ponty and Jacques Derrida—to understand how a phenomenological examination of the performance of music can contribute to a meaningful exploration of the roles of consciousness and presence in the process of rhetorical invention. I begin by looking at Plato’s Phaedrus and assess the notion of “fit” as it relates to rhetoric and performance as well as the mythical trope of the cicadas. I will then explore how Plato’s rendering of madness in this piece might help us understand Derrida’s almost paradoxical construction of the voice in Voice and Phenomenon. From here, I move to analyze the figure of the ghost as presented by Derrida and relate this to the non-presence of presence while asking: how might this notion better help us understand how rhetorical decisions are made by performing artists? The argument I put forth is that there is a subtle difference between the aleatoric moments of invention that occur in the process of solitary composition and those that occur on the stage. My conclusion points toward further research that would analyze these elements in recorded music and digital recording technologies which further problematizes the notion of non-presence: what would it really mean to have a ghost in the machine? Do we perform a séance each time we press “play”? Keep Reading

Performing “Fine Arts”: Dance as a Source of Inspiration in Impressionism

1.8K views

Johannis Tsoumas,  Hellenic Open University, Athens

 Download PDF Version

Abstract

The proposed article aims to highlight the importance of the most significant performing art which, according to the author’s opinion, is dance, in influencing one of the most magnificent movements in world art history: Impressionism. Through an diachronic and deep cut in time, namely, the last decades of the nineteenth century France, a period commonly known as fin de siècle, this article attempts to illuminate the unseen sides of this magical “physical ceremony” which was meant to affect dramatically not only art, but also the social status of the country. The process of human movements, especially female ones, through the interaction of body and music was ultimately the cornerstone of the configuration of not only the aesthetics, but the overall ideology of some of the most prominent representatives of Impressionism, but also Post-Impressionism, as in many cases it determined their own lives. The imposing and much debated waltz, the classical ballet as well as the charming can-can and, its ancestor, the playful quadrille, were harmonically blended with the enchanting tools and materials of the Impressionist artists and the result was some of the most astonishing works of art in the world art history. Keep Reading

‘All the world’s a stage and I’m a genius in it’: Creative Benefits of Writers’ Identification with the Figure of Artistic Genius

143 views

Claudia Chibici-Revneanu, ENES, UNAM León in Mexico

Download PDF Version

Abstract

This paper focuses on the romantic notion of artistic genius and its operations as a kind of theatrical script functionally guiding many writers’ lives and approaches to their creations. In recent years, the concept has been justly deconstructed as heavily gendered and providing an inadequate representation of actual creative processes. Nevertheless, what these studies of genius have often overlooked are the manifold functions the genius ideology has traditionally fulfilled for artists and society at large. To illustrate this, the article focuses specifically on the complex and often beneficial interaction arising from authors’ self-identification with the genius role and their negotiation of the creative process. A plea will be made for taking seriously the limitations of the genius script while at the same time trying to save-guard its valuable influence on creative writers’ artistic performance. Keep Reading

The Entangled Vocabulary of Performance

261 views

Sruti Bala, University of Amsterdam, Netherlands

 Download PDF Version

This article attempts to map the concept of performance, in terms of its genealogy and the diversity of its application. Such a mapping is an unavoidably reductive step, since the productive force of the concept partly relies on the difficulty of pinning it down to a precise typology or set of definitions. The act of mapping out the concept can itself be interpreted as a kind of performance, as has been argued by Richard Schechner (Performance Studies, 40-42), it is not a neutral or interest-free undertaking, and however persuasive the mapping may be, it may not necessarily simplify the application of the concept, nor resolve the disputes around it. As a “keyword” in the sense of Raymond Williams, performance is an operative concept, “whose meanings are inextricably bound up with the problems [they are] being used to discuss” (Keywords, 13). The concept is not merely descriptive, but programmatic, in that the choice and justification of the uses of the term lead to and imply specific effects. German theatre scholar Erika Fischer-Lichte describes the concept in terms of the range of its semantic shades, ‘Begriffsabschattungen’ (Kulturen des Performativen, 9), arguing that these shades need to be seen in relation to each other in order to trace the histories and contexts of the concepts of performance and the performative. Fischer-Lichte derives the semantic shades of the performative with reference to different disciplinary influences and deployments of the term, such as anthropology, linguistics, language philosophy, technology, economics and aesthetics. A typology and historicisation of the concept is a necessary though not entirely sufficient step in understanding its usage. Even if one makes sense of each of the shades of the term, one does not know how to make sense of the entire range of these shades. Keep Reading

Three Book Reviews

141 views

The Performance Identities of Lady Gaga: Critical Essays

The Performance Identities of Lady Gaga: Critical Essays

Edited by Richard J Gray, Jefferson, NC: Mcfarland, 2012, ISBN: 978-0-7864-6830-0

Gaga Feminism: Sex, Gender and the End of Normal

Gaga Feminism: Sex, Gender and the End of Normal

By J. Jack Halberstam, Boston, MA: Beacon Press, 2012, ISBN: 978-0-8070-1098-3

Pray the Gay Away: The Extraordinary Lives of Bible Belt Gays

Pray the Gay Away: The Extraordinary Lives of Bible Belt Gays

By Bernadette Barton, New York: New York University Press, 2012, ISBN: 978-0-8147-8637-6

Review by Rohit K Dasgupta, University of the Arts London Keep Reading

Tagore’s Paintings: a Creation of Genius[i]

415 views

Rajdeep Konar, Jawaharlal Nehru University, New Delhi, India

 Download PDF Version

Abstract

Standing even at his 150th birth anniversary, there still remains a tendency to see Rabindranath Tagore’s paintings as “aberrations” to his aesthetic creed. This article makes an attempt at understanding the “thought gesture” behind Tagore’s paintings and thus relocating them in his personal tradition of art. This argues that the significance of Tagore’s painting will be fully realized not in a minute technical analysis of his painting. There have been numerous attempts at asserting judgmental views on Tagore’s paintings concerning the absence of any “methodological approach” to his painting. Rather, the pertinent questions which should be posed are: Why did Tagore essentially began painting? And why did he paint what he did? These questions could lead us towards comprehending the potentially infinite “thought gesture” which lies beneath the finite, pragmatic act of painting. This could let us into a greater understanding of his act of painting as not an event of ‘exception’ but as a development of the very ideas and concepts which constituted his consciousness in whatever he did. Keep Reading