Maya Vinai
Department of Humanities and Social Sciences, BITS Pilani (Hyderabad Campus). ORCID: 0000-0001-5217-9645. Email: mayavinai@hyderabad.bits-pilani.ac.in
Volume 13, Number 2, 2021 I Full Text PDF
DOI: 10.21659/rupkatha.v13n2.06
Abstract
During the early 19th century, health and medical care was one of the avenues of contestations whereby the British Raj sought to establish their hegemony. With the introduction of western epistemic framework, allopathic medicine became the official medical system of British India. Licenses, charters, permits and acts, colonial hospitals and doctors came together to disparage the indigenous system of medicine and healthcare. Assailed as using “unscientific Oriental procedures’ several folk healers lost their traditional practice and livelihood. However, amidst all these colossal manoeuvres, the popularity and relevance of the Ashtavaidya tradition, practiced by eighteen Namboodiri families in Kerala remained unscathed. The medical practices customized by the Ashtavaidyans who themselves were an “outcaste” within the Namboodiri community was highly codified and has remained a closely guarded secret within their lineage. This essay probes into the multiple reasons behind how the Ashtavaidya tradition retained its relevance, despite the colonial gambit to repudiate the indigenous practices. Through the legends and mythical stories woven around the healing practices of Ashtavaidyans in Aithihyamala by the court scribe of 19th century, Kottarathil Sankunni, the essay argues that relevance of the Ashtavaidyans could be due to the transformation of Ashtavaidya tradition as markers of cultural pride and the popular image generated by various myths and legends that got registered in the public consciousness.
Keywords: Ashtavaidyan, healthcare, colonialism, nationalism, philanthropy