Examining the Shifting Paradigms of Bhakti and Sanskrit Literature through Devotional Poetry of Jayadeva and Dadu

Dr. Aditi Swami¹ & Dr. Manju Dhariwal²

¹Postdoctoral Researcher (Sociolinguistics, Indian Council of Social Science Research, New Delhi). The LNM Institute of Information Technology, Jaipur, Rajasthan, India. ORCID id: 0000-0001-5950-6346. Email: aditirdswami@gmail.com

²Professor, Department of Humanities and Social Sciences, The LNM Institute of Information Technology, Jaipur, Rajasthan, India

ORCID id: 0000-0002-1579-1218. Email: manju@lnmiit.ac.in

Volume 13, Number 4, 2021 I Full-Text PDF

DOI: 10.21659/rupkatha.v13n4.50   

Abstract

The wave of the Bhakti movement significantly affected India for over a period of twelve centuries. Considering that it left inerasable impressions on the history and culture of the land, this research paper argues that what only imbibed the feeling of pure devotion also became a tool in the hands of those who were desirous of radical religious, political and social changes. To prove this, the paper undertakes the translation of Dadu Dayal’s Sanskrit compositions. Additionally, the paper also questions the very model of Bhaktikal (the Age of Devotional Literature), propagated by the scholars of Hindi Literature, which divides it into two distinct theological categories, Sagun and Nirgun. By examining the devotional poetry of Jayadeva Goswami and Dadu Dayal, and their sectarian positions, it demonstrates that the proponents of the two diametrically opposite schools of Bhakti did not always honour such a distinction for bhakti’s spirit is above such schisms.

Keywords: Bhakti poets, Dadu Dayal, Jayadeva Goswami, Medieval Bhakti Literature, Nirgun Bhakti, Sagun Bhakti, Sanskrit Literature.