Alicia Jacob
Department of English and Cultural Studies at Christ University, Bangalore.
Rupkatha Journal, Vol. 15, Issue 3, 2023. https://doi.org/10.21659/rupkatha.v15n3.12
[Article History: Received: 11 July 2023. Revised: 24 August 2023. Accepted: 25 August 2023. Published: 26 August 2023]
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Abstract
Women’s body has been the site of patriarchal control and the formation of gendered ideologies, often subjecting it to multiple cultural interventions, especially while experiencing pregnancy and childbirth. Childbirth is considered a state of ritual pollution for a woman that starts from the day of birth and lasts up to several weeks or months, depending on regional and religious contexts. Prasava Raksha is a traditional practice in Kerala where massages, herbal baths, and a specific diet are prescribed for the health and well-being of the mother and child. Prasava Raksha can be considered the culturally appropriated version of the practice of pollution, practised by women belonging to Hindu, Christian and Muslim religious sects in Kerala. The purpose of this qualitative ethnographic study is to investigate the cultural context of how women’s body has been subjected to patriarchal control, particularly during pregnancy and childbirth, with food at the centre of analysis. This article aims to explore the practice of Prasava Raksha, its process and dietary prescriptions, to identify and analyse the cultural politics behind this practice that normalises the patriarchal exploitation of reproductive women. The study uses in-depth semi-structured interviews of 12 women from Kerala who have experienced childbirth and practised Prasava Raksha during the postnatal period, in addition to the interviews of a Prasava Raksha helper and an OB-GYN.
Keywords: Prasava Raksha, Childbirth, Pollution Postnatal care, Food practices.
[Sustainable Development Goals: Gender Equality]
Citation: Jacob, Alicia. 2023. Childbirth and Pollution: Exploring the politics of Prasava Raksha through food practices in Kerala. Rupkatha Journal 15:3. https://doi.org/10.21659/rupkatha.v15n3.12