Ramya M. H.1* & Shashikantha Koudur2
1Ph.D. Scholar, School of Humanities, Social Sciences, and Management, National Institute of Technology, Karnataka, Surathkal, Srinivasnagar Post, Mangalore – 575025, India. *Corresponding Author
2Professor, School of Humanities, Social Sciences and Management, National Institute of Technology Karnataka, Surathkal, Srinivasnagar post, Mangalore-575025, India.
Rupkatha Journal, Vol. 17, Issue 3, 2025. https://doi.org/10.21659/rupkatha.v17n3.01g
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Abstract
Feminist autobiographical writings often serve the purpose of legitimising the author’s praxis/professional life and partake in the process of reshaping their identity. This article argues that Indian classical dancer Protima Bedi’s posthumously released memoir — an example of ecriture féminine – is a personal space to confide and create a new sense of self. The paper gives a glimpse of Protima’s transforming identities in different stages of her life. This paper tries to explore her memoir as a rebuttal to the media and hullabaloo it created with her persona. Exploring a love-hate relationship between Protima and the media, this article focuses on how the autobiographical writing, traversing through the past and the present, attempts to reclaim the lost ground through legitimisation by confiding.
Keywords: Protima Bedi, memoir, media, rebuttal, ecriture feminine, legitimising, confiding
| Conflicts of Interest: The authors declared no conflicts of interest. Funding: No funding was received for this research. Article History: Received: 31 March 2025. Revised: 29 August 2025. Accepted: 05 September 2025. First published: 10 September 2025.. Copyright: © 2025 by the author/s. License: License Aesthetix Media Services, India. Distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license (https://creativecommons.org/licenses/by/4.0/). Published by: Aesthetix Media Services, India Citation: Ramya, M. H. & Koudur, S. (2025). timepass: Protima Bedi’s Memoir as a Rebuttal to Media. Rupkatha Journal, 17(3). https://doi.org/10.21659/rupkatha.v17n3.01g |
