Literature - Page 2

War on Terror: On Re-reading Dracula and Waiting for the Barbarians

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Abstract

Framed by the emerging emphasis in postcolonialism on terror and narratives of terror, this paper argues that Waiting for Barbarians (1980; hereafter Barbarians) can be read as a counter-discourse of resistance to Dracula’s (1898) representation of “war on terror” which revolves around the relationship between empire and its embattled subjects. To demonstrate this the paper examines how Barbarians deconstructs Dracula’s trope of barbarian invasion, resists the techniques of liquidating Dracula, and reimagines Dracula’s the notion of the end of history and the last man. The paper concludes that Dracula and Barbarians offer us radically different conceptualisations of the war on terror and contending visions of the future that cunningly reflect contemporary attitudes since the 9/11 attacks.   Keep Reading

Smudge on an Illuminated Manuscript: a Postcolonial Reading of Shalimar the Clown

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Javaid Bhat, University of Kashmir

Abstract:

This Paper begins with Timothy Brennan’s riposte to Amir Mehmud and Sara Suleri, underlining, simultaneously, the problem of Post colonialism as described by Brennan. His rather hasty definition is used to underscore the different postcolonial propensity in Pachigam, a fictional village created by Salman Rusdie in the novel Shalimar the Clown (henceforth SC). This village is posited as hybrid, fluid, and a space marked by difference. It is a typical but not an unproblematic post colonial space, one which Brennan ignores in his categorical definition of post colonialism. Finally, the essay highlights the essentially ambiguous relationship of Pachigam, a microcosm of Kashmir, with the larger ‘postcolonial’, ‘post-imperial’ entities of India and Pakistan. Keep Reading

Canonical Values vs. the Law of Large Numbers: The Canadian Literary Canon in the Age of Big Data

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Carolina Ferrer, Université du Québec à Montréal (UQAM), Canada

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 Abstract

In this article, I propose an alternative technique to the traditional method of constitution of the literary canon. Instead of basing the determination of the canon on different values, I scrutinize the Modern Language Association International Bibliography database in order to determine the most cited authors and literary works. Specifically, I study Canadian literature. Thus, through the process of data mining, I obtain a sample of over 25,000 references that allows us to observe the chronological evolution and the linguistic distribution of the critical bibliography about Canadian literature. This quantitative technique yields a corpus of 151 titles and 295 writers that are cited more than 10 times in the database. Consequently, this bibliography is not the result of subjective selection criteria, but is based on the law of large numbers. Furthermore, this study shows that the quantitative analysis of bibliographic databases is an effective way to bring new light to the field of literary studies. Keep Reading

Clothes Make the (Wo)Man: Eighteenth-Century Materialism and the Creation of the Female Subject

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Aubrey L. C. Mishou, United States Naval Academy, Annapolis, Maryland

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 Abstract

At once controversial for the change in their construction, and useful in terms of creation the female shape and subject, women’s clothing comes to play a large role in the creation of the female subject in eighteenth-century English novels.  Female authors and clothing manufacturers alike utilize the subject of clothing in order to create an autonomous space for the female body.  By manipulating the means through which their body may be read (i.e. through clothing and undergarments), women gain a kind of power that reflects their emerging status as consumers and individuals. “Clothes Make the (Wo)Man,” argues that authors such as Lady Montague and Samuel Richardson utilize the theme of female clothing to both confirm the rising social and capitalist power of the female figure in the eighteenth-century marketplace, and reduce this rising female to the subjectivity of her clothing in order to situate her under patriarchal economical control, respectively. Keep Reading

Confused Reality: The War Masks in Japanese Author, Hikaru Okuizumi’s The Stones Cry Out and Argentine Author, Jorge Luis Borges’ “The Garden of Forking Paths”

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Rachel McCoppin, University of Minnesota Crookston

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Carl Jung connects the idea that the mask is the persona one presents to the world; “the persona acts…to conceal the true nature of the individual.  It is a social role or mask which acts as a mediator between the inner world and the social world, and which constitutes the compromise between the individual and society” (Hudson 54).  The concept of the mask as persona is common in literature, and global modernity is no exception.  Oftentimes characters are so enveloped within false or unreliable personas that they fool and confuse the reader.  The masks they wear serves as a front to society and the characters they interact with, but sometimes characters are so effectively masked that they become unclear of their own realities, and become unreliable narrators.  Keep Reading

The Importance of Being Postmodern: Oscar Wilde and the Untimely

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Jonathan Kemp, Birkbeck College, University of London
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“It is to criticism that the future belongs”

– Oscar Wilde[1]

 “In protesting the independence of criticism,

Wilde sounds like an ancestral …Roland Barthes”

– Richard Ellmann[2]

 “Postmodern is not to be taken in the periodizing sense”

– Jean-François Lyotard[3]

 The above three quotations delineate the typography of a particular trajectory within literary theory which covers more or less the entire span of the twentieth century.  Wilde’s prediction in 1891 seems to find its answer in Lyotard’s claim less than a hundred years later that postmodernism must not in any way be understood as a temporal marker, but rather as an aesthetic attitude or position.  For, if we are ‘in’ the postmodern we are in it precisely because we always already inhabit the possibility of its recognition, presentation or expression.  As such, texts or artworks that predate the critical emergence of the term can nevertheless be understood to be postmodern – and usefully so.  For it gives us permission to name, once again, though differently, perhaps, a particular phenomenon, or a particular convergence of phenomena; one we most typically name the avant garde.  In this essay I would like to use the above three quotations as markers for the trajectory of my argument.  In this sense, I will be using Wilde and Lyotard as both meetings points and end points for an arc that loops around to create a circuit, or a band, upon which – or within which – we might usefully place the concept of the postmodern/avant garde in ways which will shed light upon the notion of the untimely.  I would suggest that the postmodern and the untimely are, in short, other ways of naming and apprehending the avant garde as that which emerges without consensus, but which contains within it the criteria for its own assessment.  As Ellmann comments, Wilde seems, in his formulation of a new kind of art-criticism, to express something that Roland Barthes would develop sixty odd years later[4]: the self-sufficiency of criticism as an end in itself, or as a new form of aesthetic expression.  In this sense, Wilde’s work will be understood as posthumous, or untimely.[5]  That is, avant garde. Keep Reading

Call for Reviewers and Copy-editors

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Peer-ReviewReviewers

We invite applications from established scholars to act as Reviewers for the Rupkatha Journal (www.rupkatha.com). Reviewers  familiar with OJS (Open Journal System) and/or other platforms for online review will be preferred as we will introduce new system of online review in 2014. Interested scholars need to send the following in their CV:

  1. Institutional affiliation details along with associations with other journals;
  2. Areas of specialization and expertise;
  3. List of published works.
  4. A small photograph.

Preferred Areas of Specialization: Aesthetics, Cultural Studies, Cultural Anthropology, Visual Arts, Music, Digital Humanities, Electronic Literature, French Literature, Spanish Literature, Latin American Literature, Animal Studies, Classical European Literature, Classical Indian Literature. (We are not looking for specializations in the areas like Indian English Writings, Postcolonial Literature etc) Nature of the work: All the submitted articles and book reviews go through Double-blind Peer Review process. A reviewer gets only one article for anonymous review for any issue and s/he needs to submit the report within one month. The Rupkatha Journal is a non-profit open access initiative and so nobody associated with the journal gets paid. This is a non-monetary voluntary service for the academic community. No remuneration: Since the journal is a non-profit academic initiative, reviewers will not be paid any amount. They should consider it a voluntary academic service. However, we can provide them with Experience Certificate if needed. Please send your CV to editor@rupkatha.com.

Copy-editors

Candidates should have the following essential skills:

  • An excellent command of the English language
  • Good knowledge in literature for spotting factual errors
  • Logical skill to recognize inconsistencies or vagueness
  • Love for perfection
  • Passion for Open Access
  • Aesthetic sense
  • Time to meet deadline
  • And finally, good command over any of the Word Processors, MS Word or Open Office

Educational qualification: Postgraduate in English literature or Linguistics No remuneration: Since the journal is a non-profit academic initiative, Copy-editors will not be paid any amount. They should consider it a voluntary academic service. However, we can provide them with Experience Certificate if needed. Please send your CV to editor@rupkatha.com.

Black Feminist Discourse of Power in For Colored Girls Who Have Considered Suicide

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Lamia Khalil Hammad, Yarmouk University, Jordan

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Abstract

This paper discusses black feminist discourse of power in Ntozake Shange’s choreopoem For Colored Girls Who have considered Suicide When the Rainbow is Enuf. The work depicts the struggle of black women through a rainbow of experiences. At the end, the girls arrive at ‘selfhood’ by finding God in themselves. This paper focuses on how the patriarchal discourse lead to their suffereing and how they were able to claim back their identities as black females who only need to be loved and appreciated. Keep Reading

Voicing Colourspaces: Colour-usage and Response as Alternative Narration in Dennis Cooley’s Bloody Jack

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Ashes Gupta, Tripura University, India.

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Abstract

Dennis Cooley has attempted to unsettle several complex issues relating to post modernity, intertextuality, mingling of genres, decentering authority et al.  His poetry is rich in complexity and in dealing with the problems of the text. He has published three books of poetry.  Leaving (Turnstone 1980), Fielding (Thistledown 1983) and Bloody Jack (Turnstone 1985).  His poetry reveals his interest in formal departures from the tyranny of orthodox running rhythm, and the left hand margin.  From Leaving to Bloody Jack, Cooley has decentred authority from its traditional formal and ideological strongholds including the author, and placed it in the mind and heart of the reader.  In his books of poetry, especially Bloody Jack, Cooley tends to deal with flexibility, knowledge and tolerance and seeks to voice the sparsely populated and neglected space of the Canadian prairie. This paper is an attempt to read Dennis Cooley’s Bloody Jack from the semiotic perspective of his use of colour as sign-code in it and the other related issues that it voices. Keep Reading

The Poetics of John Ashbery

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Gargi Bhattacharya, Rabindra Bharati University

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Abstract

John Ashbery (1927- ) takes the postmodernist polysemy of meaning in interpreting a work of art and the polyphony of styles in composing as his forte. He questions the various linguistic codes and makes us aware of the artificiality of the language. All political, ethical and aesthetic imperatives are rhetorical constructs. The writer uses language to persuade the reader to accept the formulated truth and he intervenes in the process of perception by his/her politics of representation. Though his iconoclastic approach towards writing and individuality of style has kept him aloof from mainstream academic syllabi, yet he has now become a prominent figure in Contemporary American Literature. It is interesting to note how Ashbery’s poetry revives the Romantic sensibility while applying the digitalized methods and the postmodern syndromes of immediacy, indeterminacy, disjunctive syntax, open-ended and multiplicity of interpretations. This paper explores the aesthetics of John Ashbery’s poetry. Keep Reading

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