2013 - Page 14

The Inseparable Dichotomy of Nationalism: the Readings of The Home and the World in China and the Reconsiderations

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Xingyue Zhou, Peking University, China

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Abstract

While Tagore’s literary works are widely praised in China, his political thoughts have undergone a longtime denouncement. The reception history of The Home and the World fully proves this double-standard: acclaimed for its artistic achievements but despised for its nationalistic thoughts. This essay traces the Chinese scholars’ different reviews on this novel in various periods, at the same time it investigates into Tagore’s own meditation and choice in front of the conflict between mild humanism and radical patriotism. As this investigation touches some ideological dichotomies, it intends to uncover the absolutism of these criticisms, in order to refresh the critical views toward Tagore’s effortful request in the complicated reality of nationalism. Keep Reading

Magic Realism in Gabriel Garcia Marquez’s One Hundred Years of Solitude

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B.J Geetha

Periyar University, India

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.13

Abstract

In his One Hundred Years of Solitude Gabriel Garcia Marquez through the arsenal of magic realism, deals with war, suffering, and death in the mid-1960 of Colombia which had witnessed two hundred thousand politically motivated deaths. The purpose behind portraying the politics of the region is to comment on how the nature of Latin American politics is towards absurdity, denial, and never-ending repetitions of tragedy. His magical flair is to merge fantastic with reality by introducing to the reader his Colombia, where myths, portents, and legends exist side by side with technology and modernity. These myths, along with other elements and events in the novel recount a large portion of Colombian history. Keep Reading

Monsiváis Writes the (Bi)centennial

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Amber Workman

University of California, USA

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.12

Abstract

Despite his participation in many of the festivities and events related to the (Bi)centennial, Carlos Monsiváis was one of the most direct critics of the commemorations of the initiation of Mexican Independence and the Mexican Revolution.  However, in his literary chronicles to date, many of the author’s disagreements do not appear; instead, these writings show two general tendencies: 1) the tendency to postpone the (Bi)centennial to another year or transform the festivities into celebrations of something else; and 2) the tendency to mask the author’s own preferences, that is, to not take sides in his chronicles on the commemorations.  The article inserts Monsiváis’s chronicles into a “tradition” of “commemoratory chronicling” and suggests some possible reasons for their somewhat unusual treatment of Mexico’s (bi)centennial celebrations. Keep Reading

Electroacoustic Music in Mexico

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Rodrigo Sigal

Centro Mexicano para la Música y las Artes Sonoras, Mexico

Volume 2, Number 3, 2010Download PDF version

DOI: 10.21659/rupkatha.v2n3.11

Abstract

Mexico has been an outsider to the electroacoustic music movement. Countries like Argentina, Cuba and Chile were pioneers in establishing electronic music centers in the continent. This texts aim to illustrate briefly the story behind the first initiatives in Mexico andthe actual situation and characteristics of the institutional electroacoustic music scene. Keep Reading

Kittens in the Oven: Race Relations, Traumatic Memory, and the Search for Identity in Julia Alvarez’s How the García Girls Lost Their Accents

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Natalie Carter

George Washington University, USA

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.10

Abstract

The search for an ever-elusive home is a thread that runs throughout much literature by authors who have immigrated to the United States.  Dominican authors are particularly susceptible to this search for a home because “for many Dominicans, home is synonymous with political and/or economic repression and is all too often a point of departure on a journey of survival” (Bonilla 200).  This “journey of survival” is a direct reference to the dictatorship of Rafael Leonidas Trujillo Molina, who controlled the Dominican Republic from 1930-1961. The pain and trauma that Trujillo inflicted upon virtually everyone associated with the Dominican Republic during this era is still heartbreakingly apparent, and perhaps nowhere is that trauma more thoroughly illustrated than in the literature of Julia Alvarez.  Alvarez is a prime example of an author who utilizes narrative in a clear attempt to come to grips with lingering traumatic memories.  After her father’s role in an attempt to overthrow the dictator is revealed, Alvarez’s family is forced to flee the Dominican Republic as political exiles, and a sense of displacement has haunted her since.  Because both the Dominican Republic and the United States are extraordinary racially charged, concepts of home and identity are inextricably bound to race relations in much of Alvarez’s art.  Using theoretical concepts drawn from the fields of trauma studies and Black cultural studies, this essay examines Alvarez’s debut novel in order to illustrate the myriad ways in which culture, politics, and race converge and speak through each other, largely in the form of traumas that can irreparably alter one’s sense of home, voice, and identity. Keep Reading

In ‘prison-house of love’[i]: The Bad Girl and bad girls of Mario Vargas Llosa

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Tajuddin Ahmed

Netaji Subhas Ashram Mahavidyalaya, India

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.09

Abstract

Mario Vargas Llosa’s recent novel The Bad Girl centers around a sexually liberated woman who is in search of individual emancipation through transgressions of all social norms. The issue of female sexuality and its relation with woman liberation occupies an important and debatable position in Feminist discourse. Llosa’s own attitude to liberated female sexuality had been an ambivalent one. In this paper I would like analyse and explore the question of woman’s liberation in the novel of Mario Vargas Llosa, taking into account the major conflicting Feminist discourses as well as the presence and erasure of female sexuality in the history of Latin American novels.  Keep Reading

Border Identity Politics: The New Mestiza in Borderlands

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Lamia Khalil Hammad

Yarmouk University, Irbid-Jordan

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.08

Abstract

This paper investigates Anzaldua’s Borderlands, first, for its radical theory of the mestiza consciousness and how it would establish the border identity for the Chicana/o people.Anzaldua’s Borderlands exemplifies the articulation between the contemporary awareness that ‘all’ identity is constructed across difference and argues for the necessity of a new politics of difference to accompany this new sense of self.  Borderlands maps a sense of the plurality of self, which Anzaldua calls mestiza or border consciousness. This consciousness emerges from a subjectivity structured by multiple determinants—gender, class, sexuality—in competing cultures and racial identities.    Keep Reading

Los Come-muertos: the Grotesque Tale of Emigration

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Roberta Giordano

University of Salerno, Spain

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.07

 Abstract

The objective of this paper is to evaluate the key aspects of the “grotesque” interpretation proposed by José Rafael Pocaterra in Los Come-muertos for the theme of emigration. Pocaterra has traced an alternative route, probably deeper than it was made until that moment, rooted in the conviction that literature, necessarily realist, could, with satire and the distortion of human characteristics, not only lay bare human spirit, but above all, awake the dormant conscience of people. Keep Reading

“Hijos de la madre chingada” or New Mestiza: Paz and Anzaldúa

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Danielle Lamb

University of Alberta, Canada

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.06

Abstract

This paper explores Chicano/a identity through the seminal work of Octavio Paz and Gloria Anzaldúa. Paz and Anzaldúa draw from a common ethnogenesis and the figure of La Malinche.  However, Anzaldúa not only challenges Paz’s view on identity but also provides an alternative to his highly gendered theories of the Mexican diaspora. Keep Reading

Re-narrating Globalization: Hybridity and Resistance in Amores Perros, Santitos and El Jardín del Edén

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Brent Smith

University of New Mexico, USA

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.05

Abstract

This paper explores the articulation of resistance to neoliberal globalization in Alejandro González Iñárritu’s Amores Perros, Alejandro Springall’s Santitos and Maria Novaro’s El Jardín del Edén.  I argue that this resistance is enunciated within what Homi Bhabha terms ‘Third Space’, the in-between space of cultural translation and negotiation where notions of an essential national identity are destroyed and a contingent and indeterminate hybrid identity is constructed. Speaking from this hybrid space, these films employ Western cinematic conventions to construct narratives of the disjunctive experience of postcolonial time and space that disrupt the dominant temporality and imaginative geography of Western grand narratives of historical progress and global economic development, while at the same time deterritorializing the space and time of national imagining. Keep Reading