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“Hijos de la madre chingada” or New Mestiza: Paz and Anzaldúa

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Danielle Lamb

University of Alberta, Canada

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.06

Abstract

This paper explores Chicano/a identity through the seminal work of Octavio Paz and Gloria Anzaldúa. Paz and Anzaldúa draw from a common ethnogenesis and the figure of La Malinche.  However, Anzaldúa not only challenges Paz’s view on identity but also provides an alternative to his highly gendered theories of the Mexican diaspora. Keep Reading

Re-narrating Globalization: Hybridity and Resistance in Amores Perros, Santitos and El Jardín del Edén

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Brent Smith

University of New Mexico, USA

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.05

Abstract

This paper explores the articulation of resistance to neoliberal globalization in Alejandro González Iñárritu’s Amores Perros, Alejandro Springall’s Santitos and Maria Novaro’s El Jardín del Edén.  I argue that this resistance is enunciated within what Homi Bhabha terms ‘Third Space’, the in-between space of cultural translation and negotiation where notions of an essential national identity are destroyed and a contingent and indeterminate hybrid identity is constructed. Speaking from this hybrid space, these films employ Western cinematic conventions to construct narratives of the disjunctive experience of postcolonial time and space that disrupt the dominant temporality and imaginative geography of Western grand narratives of historical progress and global economic development, while at the same time deterritorializing the space and time of national imagining. Keep Reading

México de afuera in Northern Missouri: The Creation of Porfiriato Society in America’s Heartland

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Craig Dennison

Westminster College, USA

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.04

Abstract

This essay examines the ideology of México de afuera in the novel La patria perdida by Teodoro Torres.  Torres, who fled Mexico after the onset of the Mexican Revolution, found a job as lead editor of La Prensa, the successful Spanish-language newspaper owned by Ignacio Lozano.  Living in San Antonio during the 1910s, Torres became familiar with the ideology of México de afuera before returning to Mexico.  His novel, which begins in northern Missouri, follows the return of Luis Alfaro to his homeland only to discover that he feels more at home, more in Mexico, on his farm north of Kansas City.  When studying the work and the life of Torres, the plot of this novel become problematic.  A man who lived in the United States for nine years before returning to Mexico, Torres certainly had the insight to provide psychological and emotional analyses of the immigrants and the understanding to write about the thoughts and feelings that many had experienced upon their return to the homeland.  Yet, why does Torres, who had returned to Mexico and done well for himself for over a decade before he penned this novel, invent an immigrant utopia on a farm in Missouri?  It is not a question that is easily answered, but after examining Torres’s life, the basic tenets of México de afuera and the novel itself, a conclusion can be reached.  Torres idolized Porfiriato society and Luis Alfaro’s farm is an idealized version of fin-de-siècle Mexico. Keep Reading

Thinking about the Mexican Revolution: Philosophy, Culture and Politics in Mexico: 1910-1934

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Aureliano Ortega Esquivel

University of Guanajuato, Mexico

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.03

 Abstract

The commemoration of the two hundredth anniversary of the War of Independence and the centenary of the Mexican Revolution make this a good moment for some analysis and reflection on the influence that both events have had on the form and the meaning that Mexican intellectual production and cultural institutions have conserved throughout that time.  The aim of this essay, is to examine in how, and by what cultural and institutional means, a process of historical transformation as violent, convulsive, complex and radical as the Revolution ended up producing a remarkably favourable set of conditions for literature, music, the visual arts, education and, in particular, philosophy, whose earliest developments and contributions came between 1910 and 1934. Keep Reading

Political Economy, Alexander Von Humboldt, and Mexico’s 1810 and 1910 Revolutions

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José Enrique Covarrubias

Universidad Nacional Autónoma de México (UNAM), Mexico

Richard Weiner

Indiana University-Purdue University Fort Wayne, USA

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.02

 Introduction

2010 is a significant year in Mexico since it is the centennial of the 1910 Revolution and the bicentennial of the 1810 Revolution for independence.[i] Next year will also be historic since it will mark the bicentennial of the publication of Alexander von Humboldt’s highly influential 1811 study about Mexico, Ensayo político sobre el reino de la Nueva España.  One of the novel features of this article is that it examines the ties between Humboldt’s famous 1811 work and Mexico’s Revolutions of 1810 and 1910. While Humboldt’s impact has been stressed for the independence era, it has been entirely unnoticed for the 1910 Revolution. By showing Humboldt’s enduring influence, this essay will demonstrate an important connection between the two Revolutions that has been overlooked. While Humboldt remained prominent throughout, the discourse about him varied significantly in the 1810 and 1910 Revolutions. Additionally, this essay will suggest that Humboldt’s influence during the age of the 1810 Revolution was more complex and varied than conventional wisdom—which emphasizes his contribution to the idea of Mexico as a land of vast natural abundance—acknowledges.[ii] Keep Reading

The Bilingual Writer Stripped off his Bilingual Identity in Indian Literary Scene: Manoj Das and the Politics of Packaging

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Amarjeet Nayak, Thapar University, India

Volume 2, Number 1, 2010 I Download PDF Version

DOI: 10.21659/rupkatha.v2n2.10

Abstract

The position of a bilingual writer in India, who writes in English and a regional language, is a problematic one as s/he has a foot each in two literary traditions–Indian Writing in English and Regional Language Literatures. Instead of being seen as a bilingual writer, the market forces see to it that the writer is seen as a monolingual writer in the respective literary tradition. This paper tries to show how packaging of the bilingual writer in these two traditions contributes significantly towards the split identity of a bilingual writer as a result of which the bilingual writer is stripped off his bilingual identity. I shall do this through an analysis of the packaging of Manoj Das, a prolific bilingual writer in Indian Writing in English and Oriya literary traditions. Keep Reading

Biafra and the Aesthetics of Closure in the Third Generation Nigerian Novel

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Madhu Krishnan, the University of Nottingham, UK

Volume 2, Number 1, 2010 I Download PDF Version

DOI: 10.21659/rupkatha.v2n2.09

 Abstract

This paper examines the role of closure, or the lack thereof, in four contemporary Nigerian novels. Representative of the third wave of Nigerian literature, these narratives each deals with themes of trauma, identity and community affiliation in postcolonial Africa, highlighting the fractured and displaced nation-state as the site of a radical aporia between individual fulfillment and communal harmony. This article postulates that the lack of closure on the level of thematic content and characterization in these novels is an aesthetic condition of third generation Nigerian literature as it strives to narrativize the openness and undecidability of the postcolonial condition and the fundamental instability of history and identity-formation in contemporary Africa. Keep Reading

Ideological Mutations in the Drama of Bode Sowande

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Ameh Dennis Akoh, Osun State University, Nigeria

Volume 2, Number 1, 2010 I Download PDF Version

DOI: 10.21659/rupkatha.v2n2.08

 Abstract

The question of a convenient marriage of ideology and aesthetics in Nigerian drama has occupied the minds of critics for a long time – for some dramatists ideology has no place in their works and thus insist rather on social vision; however, while it is, again, long been established that there is no way of escape from ideology in our time, the concern then is on the ideological mutations in a dramatist and his work over time. This paper engages the works of one of Nigeria’s foremost playwrights, Bode Sowande. The paper discusses the different phases of the ideological mutations of the playwright from spiritual and revolutionary nationalism to what the drama is christened for specific purposes.1 The paper argues that the writer’s sensibilities are shaped by the changing fortunes of the society and the current aesthetic and philosophic tangentiality in the African dramatic and theatrical arts of English expression (Uji 44). Keep Reading

Identity and Belonging in Mudrooroo’s Wild Cat Falling

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Antara Ghatak

South Point School, India

Volume 2, Number 1, 2010 I Download PDF Version

DOI: 10.21659/rupkatha.v2n2.06

Abstract

Wild Cat Falling, the rebellious, anti-colonial story by the black Australian author, Mudrooroo, tells us what ‘belonging’ means in Australia, when one is other than white. Written in an autobiographical mode, Mudrooroo’s first novel, Wild Cat Falling is an avant-garde as it presents an interventionist discourse for the first time in the literary history of Australia directed towards opening up the space for self-determined representation by an Aboriginal. The novel retells the continuing entrapment of the Indigenous minority in an inequitable network of social, economic and cultural relationship that they have inherited from British conquest. This paper explores how the issues of identity and belonging make Wild Cat Falling an important interventionist discourse. Keep Reading