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The Image of the Goddess Umay in the Contemporary Fine Art Culture of Kazakhstan

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483 views

Malik F. Mukanov1, Gulfiya T. Meldesh2 & Ayaulym M. Hurbekova1

1Department of Fine Arts, T.K. Zhurgenov Kazakh National Academy of Arts, Almaty, Republic of Kazakhstan

2Department of the Fine Arts and Drawing, Abai Kazakh National Pedagogical University, Almaty, Republic of Kazakhstan. E-mail: mmukanov@tanu.pro

 Volume 13, Number 1, 2021 I Full Text PDF
DOI: 10.21659/rupkatha.v13n1.46

The Image of the Goddess Umay in the Contemporary Fine Art Culture of Kazakhstan

Abstract

The article examines the ethnographic and art-history aspects of the reflection of the artistic image of the ancient Turkic goddess Umay in the modern visual culture of Kazakhstan. The image of this goddess is one of the most widespread in the work of modern Kazakhstani artists, who refer to the symbolism of Tengrian culture in their works. Each of the masters, due to their individual worldview and creative style, interprets it in their own way, thereby enriching the modern visual culture of independent Kazakhstan. It is also necessary to mention that the embodiment of symbols and artistic images of the ancient Turkic Tengrian culture by contemporary artists of Kazakhstan in the visual arts reflects the desire to preserve and rethink the national identity in the context of globalisation processes. The study is an attempt at art criticism analysis based on the application of the hermeneutic methodology of numerous author’s interpretations of the artistic image of the goddess in the fine arts of modern Kazakhstan. The study of the problem of finding and embodying artistic images of the Goddess Umay, reflecting the sacred and mythological aspects of the Tengrian worldview, traditional for the nomadic peoples of the Great Steppe, in the visual culture of modern Kazakhstan, has an important theoretical and educational and methodological value. The conclusions of this study can be used and continued not only in the historical and theoretical works of art historians, cultural experts but also in research and educational-methodical works, when creating courses on the history and theory of fine and applied arts, scientific projects of the teaching staff, students, undergraduates and doctoral students, as well as in the artistic practice and creative activity of contemporary artists.

Keywords: Turkology, Tengrianism, Tengrian worldview, author’s painting of Kazakhstan.

Laughing out Loud: The Popular Politics of Schadenfreude in Joker

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281 views

Nishat Atiya Shoilee

Lecturer, Department of English and Humanities, University of Liberal Arts Bangladesh. ORCID: 0000-0002-7170-5513. Email: nishat.atiya@ulab.edu.bd

 Volume 13, Number 1, 2021 I Full Text PDF
DOI: 10.21659/rupkatha.v13n1.45

Laughing out Loud: The Popular Politics of Schadenfreude in Joker

Abstract

This research attempts to identify and analyze the relatively less explored aspects of schadenfreude as a primary currency in an American attention economy as depicted in the 2019 movie, Joker. It discusses how the protagonist’s comedic ambition to become a live performer falls short of its aim, as he feels inclined to embrace the negativity bias in his city and its questionable amusement impulses. Maintaining the appealing and appalling forces of liking and disliking; the deservingness of others’ good and bad fortunes; desirability for self-evaluation; rivalry and intergroup factors- the paper pursues schadenfreude as the masses’ new opiate. It analyzes the American renaissance of self-effacement and public humiliation in light of its mass media environment that had been abandoning meaningful stories for ticklish delights since the mid-nineties. Both primary and secondary data are used to reinforce an end result which takes the current glocal reality to be the distinct creation of a bizarre comedic moment that both defies and weaponizes a mediafication of its consumers’ emotional health.

Keywords: Schadenfreude, comedy, laughter, American humor, sociopolitical identity, transgression

On Dramaturgy of Russian Romances of S.V. Rachmaninov

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310 views

Li Eryong

Department of Music, Musicology, College of Arts, Jiangxi University of Finance and Economics, Nanchan, China. E-mail: li.eryong@uoel.uk

 Volume 13, Number 1, 2021 I Full Text PDF
DOI: 10.21659/rupkatha.v13n1.44

Oronyms of Monsalvat and Valhalla in Dramaturgy of Wagner’s New Myth “Lohengrin”

Abstract

The relevance of the study is determined by the fact that the main field of Rachmaninov’s vocal creativity was lyrics, the world of personal feelings and moods. In its origins, it is associated mainly with Tchaikovsky’s legacy, which is also manifested in the general emotional “openness”, sincerity and immediacy of expression, and in some more specific stylistic characters. The novelty of the study determines that, like Tchaikovsky, Rachmaninov sought above all to capture the basic mood of a poetic text in a bright melodic image, showing it in growth, dynamics and development. Therefore, there are those long lines of rise, growth and pathetic climax, which Rachmaninov’s romances abound with. The authors show that he did not miss the experience of the senior masters of the “St. Petersburg school” with their careful, attentive attitude to the poetic word. Rachmaninov, with some rare exceptions, does not allow arbitrary permutations of words or repetitions that violate the form of the verse, his vocal declamation, as a rule, is accurate and distinct. In this regard, he was quite at the level of his time – the era of the highest, most refined poetic culture. The practical significance of the research is determined by the fact that the study of the heritage of the art of Rachmaninov will be important for the general study of the flow of musical culture of the period under study.

Keywords: Rachmaninov, musical culture, romance, composer, heritage.

 

Oronyms of Monsalvat and Valhalla in Dramaturgy of Wagner’s New Myth “Lohengrin”

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286 views

Olena H. Roshchenko

Department of Theory and History of Music, Kharkiv State Academy of Culture, Kharkiv, Ukraine.

Email: o-roshchenko@uohk.com.cn

 Volume 13, Number 1, 2021 I Full Text PDF
DOI: 10.21659/rupkatha.v13n1.43

Oronyms of Monsalvat and Valhalla in Dramaturgy of Wagner’s New Myth “Lohengrin”

Abstract

The paper deals with the following elaboration levels of opera myth in Wagner’s “Lohengrin”: the semantic functions of the Monsalvat and Valhalla oronyms, concentric dramaturgy as a sign of the reverse time of the chronotope-sacra. The research is based on the principles of mythooperology, musical onomatology, encyclopedic, intro- and extra-myphological types of analysis – scientific fields of musicology and methodological principles developed by the author of this paper. Valhalla and Monsalvat fulfilled at different times the similar functions (world resurrection mountain, castle, dwelling of heavenly warriors of light), which gave the sacred oronyms meaning of semantic twins in R. Wagner’s opera. “Lohengrin” opera transmythology, which takes place in the era of destroyed Klingsor, is based on a confrontation between Wunder and Zauber, a duel for the rule over Brabant (Midgard). Four large circles (the circle of Monsalvat, the narrative circle, the circle of Dei Judicium, the vow circle), two small circles, two transitional or intermediate circles (conspiracy and Valhalla) structure the content of the musical-scenic whole. The sacral centre of the opera myth is interpreted through scenes 4 and 5 act 2, where the conflictive opposition between Valhalla and Monsalvat acquires public form. According to the doctrine of “transcendental philosophers”, R. Wagner’s new opera myth acquires the value of a fragmentary formed encyclopaedia-chaos, which is dominated by the rigid logic of artistic form design with the pattern of freedom.

Keywords: romantic docta stilo, transmythology, opera, chronotope-sacra, German-Scandinavian world.

Gender Subversion in Iris Murdoch’s The Unicorn

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469 views

Soheila Farhani Nejad

English Department, Islamic Azad University, Branch of Abadan, Iran.

Email: soheila.farhani@gmail.com. ORCID:  0000-0001-8168-0703

 Volume 13, Number 1, 2021 I Full Text PDF
DOI: 10.21659/rupkatha.v13n1.42

Gender Subversion in Iris Murdoch’s The Unicorn

Abstract

This study examines the various representations of female identity in Murdoch’s The Unicorn. The analysis of the novel revolves around the character of Hannah who is the center of everyone’s obsessive gaze. She is described both as an angel and a monster, a victim and a victimizer. Her victimization is aggravated by her passive submission to the will of her victimizers. This simultaneous presence of contradictory features in one character problematizes the notion of perceiving female identity in terms of binaries. As a typical Gothic heroine, Hannah is trapped within cultural assumptions about women. She passively and yet subversively plays the roles projected on her by the contradictory desires of other characters. It will be argued that the obsessive pursuit of perfection in a female figure as well as the disruption of the boundaries of victim and victimizer in this novel serve to problematize the cultural tendency to understand individuals in terms of stereotypes. Therefore, this study aims to illustrate how Murdoch has used an enigmatic female character to challenge the readers’ disposition to perceive characters in terms of gender stereotypes.

Keywords: Gothic, Gender stereotypes, Binaries, Victimization.

Carmen and Salome: the theme of “femme fatale” in the ballets of Mukaram Avakhri

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555 views

Dilara Shomayeva

Kazakh National Academy of Choreography, 9 Uly dala avenue, Nur-Sultan, 010000, Kazakhstan. Email: dilara.shomayeva@gmail.com

 Volume 13, Number 1, 2021 I Full Text PDF
DOI: 10.21659/rupkatha.v13n1.41

Carmen and Salome: the theme of “femme fatale” in the ballets of Mukaram Avakhri

Abstract

The article deals with the image of the so-called femme fatale in Kazakh choreographic art in the case study of two ballets by Mukaram Avakhri: “Carmen” and “Salome”. The author analyzes the artist’s interpretation of the images of the two title characters as canonical cultural texts in the discourse on the history of female representation. At present, the choreographic theory is at the junction of feminist thought and choreographic interdisciplinary practice that strives to view the dancing female body through alternative means of cognition. The stereotype of femininity in dominant conceptions of the Western culture can be deconstructed through the new experience of female authors that influences the performer and the viewer in a new way. The directing and plastique-based approaches that help the young female Kazakh choreographer to achieve this are of interest to the authors.

Keywords: art history, ballet, female image, female choreographer, canon.

The Cultural Expressions and Representation of National Identity- A Study of the Indian Singing Reality Television Show “Sa Re Ga Ma Pa”

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396 views

Taranjeet Kaur Chawla1 Shiv Shankar Sharma2 Rayaz Hassan3

1Ph.D. Research Scholar, Department of Journalism and Mass Communication, Manipal University Jaipur, Rajasthan-India. ORCID id: 0000-0002-5336-1964. Email id: ms.kaur011@gmail.com

2Ph.D. Research Scholar, Department of Journalism and Mass Communication, Manipal University Jaipur, Rajasthan-India. Email id: shiv.sharma6969@gmail.com   

3Associate Professor, Department of Journalism and Mass Communication, Manipal University Jaipur, Rajasthan-India. Email id: rayaz.hassan@jaipur.manipal.edu              

­­­­­­­­­­­­­­­­­­­ Volume 13, Number 1, 2021 I Full Text PDF
DOI: 10.21659/rupkatha.v13n1.40

The Cultural Expressions and Representation of National Identity- A Study of the Indian Singing Reality Television Show “Sa Re Ga Ma Pa”

Abstract

This paper aims to understand the narrative structure of Indian singing reality television show to identify the representation of national identity. By focusing on the “Sa Re Ga Ma Pa” show format, this paper has followed the work of Vladimir Propp to examine the cultural expressions with the sequential development of the narrative plot. The convergent parallel mixed method has been using to collect quantitative and qualitative data. While using the Likert scale, the reliability of the questionnaire has been calculated and reported Cronbach’s alpha coefficient for internal consistency reliability. The quantitative data has gathered from 205 respondents and 99 episodes aired from 2017 to 2019 have analysed in qualitative data, which is followed by data analysis through IBM SPSS Statistics.  By analysing the quantitative and qualitative data this paper finds that the cultural expressions reveal the notion of national identity through the representation of ‘ordinary’ people and emphasis on performances by focusing on the structured format of Indian reality television. The paper indicates the ways where the viewers of the society can connect with cultural expressions through the genre of reality television.

Keywords: Cultural expressions, Indian reality television, Narrative analysis, National identity, Sa Re Ga Ma Pa, Vladimir Propp.

The Weird ‘Others’: An ‘Alternative’ Understanding of the Witches of Macbeth from Feminist Perspective

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817 views

Reema Chakrabarti1, PhD & Shah Al Mamun Sarkar2, PhD

1Assistant Professor of English, Techno Main Salt Lake, Kolkata-700091, India, chakrabarti.reema2012@gmail.com, https://orcid.org/0000-0003-2136-7349

2Assistant Professor of English, ICFAI University Tripura, Kamalghat, West Tripura-799210, India, shahalmamunsarkar@gmail.com, https://orcid.org/0000-0001-9019-6577

­­­­­­­­­­­­­­­­­­­ Volume 13, Number 1, 2021 I Full Text PDF
DOI: 10.21659/rupkatha.v13n1.39

The Weird ‘Others’: An ‘Alternative’ Understanding of the Witches of Macbeth from Feminist Perspective

Abstract

This paper attempts to re-interpret the witches of Macbeth from a Feminist perspective. Both critics as well as the ordinary readers mostly receive them in a negative light. Doing so, they overlook the fact that women like these witches are relegated to the margins and share a history of being discriminated and vulnerable to attacks. Within the text, they are humiliated as the ‘weird others’ and compared to ‘bubbles’ on earth. To this date, people have the tendency to marginalize and discriminate women who posit their individuality in their socially reclusive lifestyle. While analyzing their character from a Feminist perspective, the paper will explore their trauma and identify their mischief as a source of rebellion. By making such an alternative reading of the text, the work aims to create a ‘shock-effect’ among people who continue to discriminate such marginalized women.

Keywords: Women, Witches, Macbeth, Feminism, Identity.

Consumption and the Indian Diaspora: A Study of Jhumpa Lahiri’s The Namesake

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575 views

Rashmi Das

Ph.D. Research Scholar, Dept. of English, Tezpur University, Assam, India.

ORCID ID: 0000-0002-2322-9049. Email: rashmidas094@gmail.com

­­­­­­­­­­­­­­­­­­­ Volume 13, Number 1, 2021 I Full Text PDF
DOI: 10.21659/rupkatha.v13n1.38

Consumption and the Indian Diaspora: A Study of Jhumpa Lahiri’s The Namesake

Abstract

For the diaspora, consumption remains a significant exercise, as it acts as a means of appropriation of the host land, while also being an agency of assimilation and categorisation. Moreover, the fact remains that consumption or eating simultaneously entails regeneration and violence. As such, this paper justifies how the locus of consumption is multifaceted, being not only physical, but also metaphorical, and at times hyperreal, whereby the diaspora exists not only as consumers, but also as an item of consumption by the hosts. For this purpose, Jhumpa Lahiri’s The Namesake (2003) has been analysed through the methodology of close reading, to present how food and its narrative is used as a repetitive metaphor and an ideological implement, which further illuminates the technicalities of consumption among the Indian diaspora. To set the stage, this paper briefly summarises the development of food studies as a genre, which has successfully enlarged the scope of literary criticism and research. Theoretically, this paper draws on Mikhail Bakhtin’s discourse of food and eating as presented in his work Rabelais and His World (1965). By examining the unifying trope of food, this paper attempts to study the numerous dichotomies between the diasporic body and the concept of the grotesque body, as put forward by Bakhtin. This paper also attends to the concept of “culinary citizenship” (Mannur, 2010, p. 20) and traces the way it is overturned in favour of culinary “interorientation” (Bakhtin, 1965/1984, p. 317).

Keywords: Consumption, Food, Diaspora, Culinary citizenship, Culinary interorientation, Banquet, Inverted exoticism.

 

The Indulekha Moment and the Malayalam Literary Canon: On the Literary History of the Early Twentieth-century Novels in Kerala, South India

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833 views

Sruthi Vinayan1 and Merin Simi Raj2

1Visiting Assistant Professor, Department of Communication, Indian Institute of Management Indore, sruthiv@iimidr.ac.in, ORCID id: 0000-0002-0041-919X

2Assistant Professor, Department of Humanities and Social Sciences, Indian Institute of Technology Madras, merin@iitm.ac.in, ORCID id: 0000-0003-3997-8711

­­­­­­­­­­­­­­­­­­­ Volume 13, Number 1, 2021 I Full Text PDF
DOI: 10.21659/rupkatha.v13n1.37
The Indulekha Moment and the Malayalam Literary Canon: On the Literary History of the Early Twentieth-century Novels in Kerala, South India

Abstract

This article analyses the politics of the literary canon of the early twentieth century Malayalam novels with particular focus on the impact of the novel Indulekha (1889) in literary history. The inception of novel as a literary genre is widely regarded as a point of departure for Malayalam literature leading to the development of modern Malayalam, thereby shaping a distinct Malayali identity. Interestingly, the literary histories which established the legacy of Malayalam prose tend to trace a linear history of Malayalam novels which favoured the ‘Kerala Renaissance’ narrative, especially while discussing its initial phase. This calls for a perusal of the literary critical tradition in which the overarching presence of Indulekha has led to the eclipsing of several other works written during the turn of the twentieth-century, resulting in a skewed understanding of the evolution of the genre. This article would explicate in detail, on what gets compromised in canon formation when aesthetic criteria overshadow the extraliterary features. It also examines how the literary history of early Malayalam novels shaped the cultural memory of colonial modernity in Kerala.

Keywords: literary history, Malayalam novel, Indulekha, politics of canon, colonial modernity in Kerala

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