Gender Studies - Page 8

A Feminist Reading of Filipino Women Poets

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591 views

Jennie V. Jocson, PhD

Philippine Normal University, Philippines. ORCID: 0000-0002-0042-2962. Email: jocson.jenniev@gmail.com

 Volume 12, Number 6, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n6.23 

Abstract

This paper draws on ideas from a shared identity of Filipino women writers. While a shift in 21st Century feminist reading, mainly the slant that to think about woman is also to think about gender, has become available for interrogation and re-inscription, the study on Filipino woman as a construct and a subject of self-representation of contemporary Filipino poetry remains scarce. Drawing at how women and their experiences were represented in select poems written by 4 contemporary women poets, this paper explored common patterns of women imaging using textual and thematic analysis, alongside French feminism expounded by the arguments of Helene Cixous, Luce Irigaray, and Julia Kristeva. The findings revealed that women poets’ rhetoric, awakening, resistance, and call to action had redefined women experience as a collective whole. Collective as they seem, the poems established a strong articulation of a feminist stance, which is a resistance against subversion and marginality. The paper is of relevance both to feminist scholars and others with practical interests in women poetry as it will enable them to better understand Filipino women experience and its representation in verse.

Keywords: Filipino women, feminist, poetry, representation, imaging.

Inking the Identity: a Study of the Apatani Tradition of Tattooing through Bakhtinian Chronotope

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233 views

Shrestha Bharadwaj1 & Uttam Boruah2

1Research Scholar, Dept. of English, Rajiv Gandhi University, Arunachal Pradesh. ORCID: 0000-0002-0201-4452. Email: shresthabhardwaj112@gmail.com.

2Research Scholar, Dept. of English, Rajiv Gandhi University, Arunachal Pradesh. ORCID: 0000-0002-4862-1210. Email: uttamboruah2014@gmail.com.

 Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s29n1

Abstract

Known for their inked faces, the last generation of ‘tattooed’ Apatani women stands as a testimony of this obliterated tradition of tattooing the tribe practiced. Started as a mark of uglification, this practice later turned to be a cultural epitome. A symbol of beauty, it became the celebration of being a culture, a tradition, a strong woman and an Apatani. Outlawed in the 1970s, this tradition is today considered as grotesque and is now only a site of the exotic. The last practitioners of this heritage reside in desolation in the Ziro valley of Arunachal Pradesh, after which this endangered customary paragon goes into extinction. The present paper will try to analyze the tattooed Apatani octogenarian women as Bakhtinian Chronotope. Their spatial configuration will be examined along with the patterns of trauma and identity crisis. In this process Bakhtin’s idea of grotesque will also be analyzed taking into consideration the progressive Apatani frame of reference.

Keywords: Apatanis, Chronotope, Exotic, Grotesque, Tattoo, Trauma.

Feminisation of Multidimensional Poverty in Rural Odisha

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315 views

Surya Narayan Biswal1, S. K. Mishra2 & M. K. Sarangi3

1Doctoral Research Scholar in Economics, Siksha ‘O’ Anusandhan (Deemed to be University), Bhubaneswar, Odisha, India. ORCID: 0000-0003-3890-3988. E-mail: suryabiswal100@gmail.com,

2Associate Professor in Economics, Siksha ‘O’ Anusandhan (Deemed to be University), Bhubaneswar, Odisha, India. ORCID ID: 0000-0003-0018-4172. E-mail: santoshmishra@soa.ac.in / skmtite@gmail.com,

2Associate Professor in Economics, Siksha ‘O’ Anusandhan (Deemed to be University), Bhubaneswar, Odisha, India.  ORCID ID: 0000-0002-9231-1601. E–mail: minaketansarangi@soa.ac.in / sarangimk@gmail.com,

 Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s12n2

Abstract                                                                                                                                                

UNDP’s 2030 agenda of Sustainable Development Goals (SDGs) emphasized gender equality in augmenting human capital and alleviating poverty. For eradication of extreme poverty and building resilience for persons who are vulnerable to poverty, SDGs calls for a pro-poor and gender-sensitive policy framework. In this context, a gender-based study on multi-dimensional aspects of poverty is highly significant. Extant literature reveals that females are more deprived in different dimensions of poverty such as education, health, living standard, empowerment, environment, autonomy and social relationship.  The present study is conducted with the basic objective of examining feminization of poverty in rural areas of Jagatsinghapur district of Odisha.  Seven socio-economic dimensions comprising sixteen indicators have been taken into consideration to construct the Multidimensional Poverty Index (MPI) using the Alkire-Foster (AF) Method at the individual level. The novelty of the study lies in analyzing MPI at the individual level for rural Odisha.  Higher female deprivation is observed across social groups and all occupation categories except services. Dummy variable regression analysis also supports the major findings of the study. Complementary Cumulative Distribution Function satisfies strict first-order stochastic dominance condition and substantiates the feminisation of poverty at each level of poverty cut-off across all social groups and occupational categories except for services. The findings of the study have significant implications for developing suitable policies for gender equalization and poverty alleviation.

Keywords: Feminisation, Multidimensional Poverty, MPI, Odisha

Study of Trauma and Transgression of the ‘Adult-child’ in Bapsi Sidhwa’s Ice-Candy-Man

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385 views

Jharna Choudhury

Ph.D. Scholar. Tezpur University, Assam, India. Email: jharnachoudhury123@gmail.com

ORCID ID: https://orcid.org/0000-0002-0916-373

 Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s9n6

Abstract

Bapsi Sidhwa’s characterization of Lenny Sethi in her fourth novel, the 1991 historical fiction Ice-Candy-Man, is formulated by the heterogeneous impact of the 1947 partition of India on the psychopathology of children. This paper observes how the trope of trauma problematizes the embodiments of childhood, contradicting its axiomatic paradisiacal nature. Parallel to the chaos of communal massacre, mass migration, dysfunctional parenting and the marginality of women and children, Lenny’s traumatic experience surpasses a singular-episodic trauma, and is laden with a multiplicity of source factors, thereby generating “complex trauma” (van der Kolk et al., 2007, p. 202). The child narrator acquires symptoms of irregular curiosity, hyper-vigilance, somatic complaints, fear, PTSD (Post Traumatic Stress Disorder) and transgresses specific social norms. Lenny is a choreographed child, a problem-child, taxonomized as the ‘adult-child’ in the paper. Now, the question is whether to see the ensuing malfunction symptoms as a diagnostic criterion or adaptative human resilience? Drawing from Anjali Gera Roy’s concept of “intangible violence” (Roy, 2020, p. 43) the paper examines textual openings where the stages of childhood and adulthood deconstruct itself, approximates, and overlaps inside each other; taking cues from a relatively less-documented narrative angle of the child victim of partition.

 Keywords: Ice-Candy-Man, Trauma, Transgression, Partition, Adult-child, Embodiment

The New Face of Abuse?: Questioning the Fall of the Father and Assessing the Child Exploitation in Deborah Moggach’s Porky

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224 views

Poulomi Modak

Ph.D Scholar (JRF), Department of English, Cooch Behar Panchanan Barma University, West Bengal. Email: poulomimodak1992@gmail.com

 Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s9n3

Abstract

In contemporaneous world child sexual abuse is possibly the most heinous kind of child exploitation; therefore, continuous dialogue and discourse regarding the child sexual abuse should be given the primordial prominence in order to be well aware about and thereby engage with possible measures against this monster in the closet. It is in this context that the paper attempts through a detailed and critical analysis of Deborah Moggach’s controversial novel Porky to make a reading of the narratives of pain, sufferings, and trauma inflicted upon the ‘abject’ body. Further, the novelist has incorporated the havoc of non-consensual incest which concomitantly attributes the novel as a site for insightful discussion. The proposed article, therefore, interrogates family as a possible locus of sexual exploitation of the children. This reorientation of family as a disintegrated entity eventually brings forth the question of victim’s rehabilitation. Extending this, the paper finally argues any possible healing of the oppressed body.

Keywords: abusive father, body shaming, child molestation, non-consensual incest, psychological trauma

“When spotted deaths ran arm’d through every street”: Women-Healers and the Great Plague in Geraldine Brooks’ Year of Wonders

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251 views

Isha Biswas

PhD Scholar (English), Vidyasagar University, Faculty, Prasanta Chandra Mahalanobis Mahavidyalaya. Email: yoshinokurosaki@gmail.com. Orcid ID: 0000-0001-8328-4579

 Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s26n4

Abstract

In the late 1600s, England was reeling under the recurrence of the pandemic that had swept continent-wide in the 14th century. However, it was not the only disease lurking around. At the heels of the scarlet-ringed Black Death, came the scarlet letter of witchcraft accusations, mostly geared towards Wise Women in the margins of society- women who exhibited knowledge and skill in medicine, herbal remedies and midwifery. Set in the time when religious fanaticism and Puritanical fear-mongering was at its height, Year of Wonders presents before us an opportunity to delve into the web of lies and life-threatening allegations that formed the bedrock of the English witch trials continuing in full swing since the incursion of Continental lore ever since James I came to power. Furthermore, with midwives and female herbalists in the area falling prey to targeted sexual and physical violence in the wake of the pandemic in the story, what needs to be inspected is the inescapable link between Church-backed patriarchy’s delusional fear, jealousy and consequent scapegoating of the economically and socio-sexually marginalized woman-healers in the countryside and the failure of the male-dominated medical field in effectively containing the spread of the virus. The paper investigates further the generational flow of biomedical wisdom in a female-oriented domain which becomes significant in the presentation of the two female leads inheriting the function of the Wise Women from the original holders of the position, thus solidifying the sense of found family and sisterhood standing against the mounting social pressure to bend to the will of the Church and the men in their lives.

Keywords: Witch, Wise Women, Black Death, Misogyny, Medicine, Women-healers

Economic and Psychosocial Impact of COVID-19 Pandemic on Badhai Hijras: A Qualitative Study

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356 views

Preeti1 & Shyamkiran Kaur2

1Dr. B.R. Ambedkar National Institute of Technology, Jalandhar, Punjab, India, email- preeti.hm.19@nitj.ac.in, https://orcid.org/0000-0003-2279-6532

2Dr. B.R. Ambedkar National Institute of Technology, Jalandhar, Punjab, India, email- kaursk@nitj.ac.in, https://orcid.org/0000-0002-8182-361X

 Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s26n3

 Abstract

Human history has witnessed various natural upheavals, pandemics being one of them. These pandemics whether The Black Death, The Great Plague of London, Russian Flu, Spanish Flu, Asian Flu, HIV/AIDS, SARS, etc. struck down every sphere of human civilization. The devastating economic and psychosocial impact of COVID-19 has been experienced by every group of population whether privileged or marginalised. Hijras (a term used by Serena Nanda for the transgenders in Indian Subcontinent) especially badhai hijras (transgender performers) who are already living on the edges of society have been targeted worst by this pandemic as their livelihood is solely dependent upon their performances on various social gatherings that decreased significantly during the period. These people amidst poor finances are confronting more discrimination by the heteronormative set-up which results in their low physical, mental, and social well-being. The objective of the present paper is to study the economic and psychosocial impact of COVID-19 pandemic on hijras in general and badhai hijras in particular. The arguments are supported by various vis-a-vis interactions with hijras and an NGO working for their well-being in the district Jalandhar, Punjab (India). While using the interview technique, a structural questionnaire for a sample population of badhai hijras was used to collect data for the study. The findings of the research work highlighted the urgent need of providing financial assistance to the badhai hijras. The research work would assist the decision making agencies of government to frame policies for these marginalized individuals which will directly support them in the pandemic.

 [Keywords– LGBTQ, hijras, badhai hijras, pandemic, COVID-19, Transphobia, Heteronormative]

“There is No Home, Pig”: Examining the Dilemma of Northeast Queer in Time of Covid-19

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376 views

Lede E Miki Pohshna

Research Scholar, English Department, North-Eastern Hill University, Email- ledeemiki@gmail.com, ORCID- https://orcid.org/0000-0003-0434-9704

  Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s17n6

Abstract

While COVID-19 has unleashed waves of reverse-migration from the cities back to the hometowns due to economic and physical uncertainties that accompanied the pandemic, queer people from the North-Eastern Region of India choose to stay in the cities. Defying the reverse-migration trend, they choose the freedom that the city gives them over the prejudice of their hometown toward their sexuality. This paper will theorize how pandemic affects and at the same time affirms queer sexualities This paper will re-interpret metronormativity in the context of North-East queer people and will co-opt Judith Halberstam’s theory while at the same time reworking it to fit the local context of queer North-East. Unlike Halberstam’s theory that the metro offers a continuum of free existence to the queer people,  this paper will examine certain queer narratives both online and through  interviews in order to understand how the city offers not a “freer” existence ( in the sense that  freedom is given and implied upon) but rather a relatively anonymous existence which allows them to live freely in anonymity but never silent. It will problematize the concept of home and space and how queer subjectivities are (un)formed depending upon certain variables that the home offers which eventually affects queer existence. This existence will then juxtapose with Kosofsky’s “gesture of silence” of the home and the closet and in doing so, it will attempt to understand North East queer’s preference for the danger of COVID 19 and the “insecurities” of the city over the “security” of home.

 Keywords: Northeastern, Queer, Metronormativity, Reverse-Migration, COVID-19

Examining the Emergence of Feminist Consciousness in the Select Fiction of Contemporary North East Women Writers

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349 views

Adenuo Shirat Luikham

Assistant Professor, Department of English, Don Bosco College Kohima, Nagaland, India. Email: adenuo@gmail.com. ORCID: 0000-0003-4273-3117.

 Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s17n4

Abstract

An interesting development in the literary world in India in the last few decades is the emergence of writings in English from the North East. This development is simultaneously accompanied with a growing interest in the region’s writings and its people especially from mainland India. It is also noteworthy that many of the contemporary writers contributing to this nascent literary tradition are women. While the quality of any writing cannot be overshadowed or judged by gender, it is irrefutable that women write from a position where their gender often dictates their experiences. For contemporary women writers of the North East, their narratives, seated in the vehicle of fiction, become a revelation on the gendered experiences of women from the region whose issues, concerns and problems are often shrouded in a cloud of mystery and exoticized by the outside world. The paper seeks to examine the select fiction of women writers from the region and state that there is a discernible feminist consciousness that is emerging; identifying these feminist markers in their fiction allows the silenced voices of women to be heard and their growing boldness to claim a dignified existence in the midst of convoluted geo-politics that have irrevocably scarred the region.

 Keywords: North East, Feminist Consciousness, Contemporary Women Writers, Fiction from the North East

Positioning the Gendered Subaltern: Body, Speech and Resistance in Mahasweta Devi’s Narratives

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414 views

Joe Philip,1 Renu Bhadola Dangwal2 & Vinod Balakrishnan3

 1Research Scholar, English, Department of Humanities and Social Sciences. National Institute of Technology, Uttarakhand, Srinagar, Garhwal, Uttarakhand-246174, Email id:joephilip.phd14@nituk.ac.in. ORCID: 0000-0002-7593-046X

2Assistant Professor, English, Department of Humanities and Social Sciences. National Institute of Technology, Uttarakhand, Srinagar, Garhwal, Uttarakhand-246174, Email id: rbdangwal@nituk.ac.in. ORCID: 0000-0002-7929-1570

3Professor, Department of Humanities, National Institute of Technology, Tiruchirappalli, Tamil Nadu-620015, Email id: vinod@nitt.edu

 Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s16n5

 Abstract

The postcolonial theory locates subaltern women as ‘doubly effaced’ and distanced from achieving agency to speak and participate in resistance. Due to her diversified colonized identity, much of the critical thought does not see any possibility for subaltern women participating in resistance. This line of argument implies a critical space in which the engagement with problematics inevitably leaves out subaltern women in the emergent resistance discourse. Moreover, such a position is suggestive of perceiving human activity and experience in closed terms and an intent to preserve subalternity. The present paper argues that, if perceived through a wider understanding of the concept of resistance, subaltern women may be seen to achieve agency as they communicate their plight vocally or silently and participate in resistance. Taking inferences from the literary narratives of Mahasweta Devi like Imaginary Maps, Breast Stories, the paper examines the strategies Devi employs to bring marginalized women into resistance and establishes that the ‘body’ emerges not only as a site of oppression but also as an important trope of power and resistance in her stories.

Keywords: gendered subaltern, doubly colonized, agency, hegemony and resistance.

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