food - Page 2

Cooking as Performance: Negotiating Art and Authenticity in Ratatouille

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Poushali Chakraborty, Rabindra Bharati University, India

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Abstract

 Be it quotidian or haute cuisine, ‘Caviar’ or ‘Quesadillas’, cooking has always been a performance, in its experimentation to create an “appetite appeal” (Carafoli 146). This paper, through an analysis of Brad Bird and Jan Pinkava’s directed, Disney animation Ratatouille, explores the engaging analogies and correlations between the processes in cooking and performance. The stage is being replaced by a single performative site – the kitchen, which becomes the theatre of action, producing the ultimate ‘orgy of olfaction’ (Kirshenblatt-Gimblett 7). A direct communication is shown to be re-established between the spectator and the spectacle, between the actor and the spectator, from the fact that the spectator is invited to share the secret of the kitchen, and ultimately, is, not only affected by the sight, feel, taste, or smell of the final performative outcome – the food, but also impacted upon by the identity of the performer – Remy, the ‘tiny chef’ – nothing but a provincial rat. Keep Reading

“Humans as Voices of God and Tradition?” Rethinking the Subjugation of the African Woman in Mariama Ba’s So Long a Letter

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Stephen O. Solanke, Ajayi Crowther University, Nigeria

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Abstract

Over the eons, man has posed asspeaking for and on behalf of God and Tradition. His assumed positions on social issues, therefore, are regarded as infallibles. Polygamy as one of the issues is advantageous for male. This paper discusses, through a sociological consideration of Mariama Ba’s So Long a Letter and the effects of polygamy, that a positive consideration be cast on the issue in the modern African world. Women need not be abandoned, children need not be cast aside, and men’s lives need not become loveless as much as the society need not be shackled with frustrated marriages and destroyed lives. The African world, faced with the negative effects laid on the table in this paper, should sociologically re-adjust itself into the modern world of love-giving, acceptance and sharing. Keep Reading

The “Politically Correct Memsahib”: Performing Englishness in Select Anglo-Indian Advice Manuals

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S. Vimala, M.G.R. College, Hosur, India

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Abstract

Examining select Anglo-Indian advice manuals written after the Indian Mutiny in 1857and during the ‘high imperialism’ period of the British Raj, the essay proposes that this cultural artefact served the purpose of constructing and naturalizing the English Memsahibs’ gendered racial identity. By reiterating the performance of gender, class and race imperatives to construct a unique identity prerequisite for the Anglo-Indian community as well as the Indian colony, these texts aimed at the crystallization of this identity that will strengthen the idea of the British Raj. Such reiteration- apart from revealing the imperial anxiety of the subversion of the Memsahib identity- were useful to caution the English women new to the colonial environment.  Reading these Anglo-Indian advice manuals produced for the consumption of the Anglo-Indian community, what the essay further proposes is that the performance of gendered-racial identity of the English women in India constituted not only the governance of their bodies and the Anglo-Indian spaces, but also their management of travel and material consumption including food.  Judith Butler’s Gender Trouble and Bodies That Matter provide useful insights to study the performance of the “politically correct Memsahib” identity and its attendant relation to the imagining of the homogenous British Raj.    Keep Reading

“Popart”: the ‘Global’ Avatar of Bollywood

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Prateek, Ramjas College, New Delhi, India

 Abstract

Since its inception, the concept of “popart” – the interaction of popular cinema and art cinema – has been heralded as one of the most important contributions to Indian film scholarship. Drawing upon insights from Dev Benegal’s English, August, which is supposedly the first and the best example of “popart” film, I shall try to track down the genesis of ‘popart’ cinema and show how and why “popart” has become India’s countershot to world cinema. The first part of the article addresses the rise of Indian cinema through the process of imitation of its western counterpart either in terms of themes borrowed from Western mainstream cinema or cinematic techniques imitated from the “auteurs” of New Wave cinema. The second part of the article argues how a new art form popularly known as “popart” could become an Indian success story. Keep Reading

“The Times They Are A-Changin’”: Bob Dylan and Urban Poetry

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Sudev Pratim Basu, Visva-Bharati, Santiniketan

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To begin with, it is really a daunting task for someone to attempt to map, categorise and pin down Dylan’s poems and songs to any one particular socio-cultural matrix. The problem intensifies when one tries to separate his poems from his songs, and vice versa. They are symbiotic and we cannot ‘read’ one without reference to the other. Which one is the ‘center’ and which is the ‘periphery’ is difficult to ascertain, especially with such a chameleon-esque poet-singer-song-writer like Dylan. Throughout his career as a cult-guru of marginalised voices who ‘abandoned’ the purist path for the lure of ‘electronica’ and the mainstream, Dylan has continuously re-defined himself and his cultural alignments almost as if to challenge the Dylan-baiters; and, in the process, has achieved a near immortal ‘parallel’ status which is almost exclusively his own.

Over the years Dylan has tacitly encouraged myths and anecdotes about his unconventional lyrical style – of writing and singing – and at the same time, despite the almost hysterical fan following, he has remained an intensely private and insulated individual. Guarding his privacy and poetical/musical copyrights like the proverbial dragon, Dylan did not hesitate to grant others his ‘words’ when he thought it fit, the best examples being his songs “Blowin’ In The Wind”, “Knockin’ On Heaven’s Door”, and “All Along The Watchtower”, made famous by Peter, Paul and Mary (Peter, Paul & Mary), Eric Clapton (Clapton), and Jimi Hendrix (Hendrix) respectively. A shrewd businessman with an uncanny nose for the market and the marketable, Dylan has used this skill to promote the greatest eccentric poet-singer of our times – himself! Keep Reading

The Sitala Saga: a Case of Cultural Integration in the Folk Tradition of West Bengal

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Proggya Ghatak, National Institute of Social Work and Social Science, Bhubaneswar

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Abstract

The paper discusses religious narratives about annual deity of Savara of South Bengal that can be conceptualized as myths, legends, and memories according to folklore of ‘Sitalamangal’. This goddess is primarily associated with smallpox, yet she is occasionally given other roles and powers, including those as the protector of children and the giver of good fortune. Her role also incorporated other elements of the period, viz. incorporation of deities from Brahmanical religion, incorporation of motifs and symbols from it, incorporating tribal, Tantric-goddess tradition to its fold as well as developed an elaborate ritual structure. The Sitala worship has attached the social fabric of Savara society and maintaining social solidarity. Keep Reading

Aestheticizing without Agenda: A Counter-Reading of the Western Approach to Chhau Dance

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Indranil Acharya, Indranil Acharya, Vidyasagar University, West Bengal, India

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The Argument

In an article titled “A Crisis of Culture” published in The Hindu (May 07, 2006), T. M. Krishna observes:

We are in a modern world, don’t we need to modernise everything? What’s modernisation? Have the arts not always moved with the times? Do we sing or dance the way it was done 200 years ago? Don’t we experiment with all our artistic traditions? Don’t we address contemporary issues through dance? Don’t we package our music differently today? (2)1

 The crux of this paper is to raise similar issues with regard to the popular folk dance form of Eastern India- Chhau. The Chhau of Odisha, West Bengal and Jharkhand has been included in the UNESCO list of Intangible Heritage. The western perception on this essentially folk art form has been quite problematic. There is a constant attempt by the western researchers to categorize Chhau as a classical dance form and the ostensible reason behind it has been the royal involvement in terms of performance and choreography particularly in Seraikella and Mayurbhanj. However, the purely folk origin of the Purulia Chhau of West Bengal is left out of the ambit of discussion. But it has not been taken into consideration that after the independence and the abolition of monarchy in various Indian states, this paradigm of nobility controlling the art form of Chhau has been done away with. Instead, various state governments and their agencies have undertaken a string of democratic measures to preserve and promote this rich indigenous art form. This paper attempts to confront and counter the traditional readings of the western scholars with regard to this folk dance form. The recalcitrant approach to search for a “pure” form as Chhau is incorrectly projected as a classical dance form. There is a sardonic reaction at any deviation from the so-called “purity” of form as sheer exhibitionism with regard to the western audience and a downright rejection of political patronage as an ignoble way of promoting tourism industry. Such misconceived criticisms are taken up for discussion in this paper. With first-hand knowledge of the ground reality and close interaction with the folk artistes, the paper aims to correct the western approach to standardize an essentially fluid and vibrant art form that imbibes the best of western influences and blends it impeccably with the indigenous tradition to produce an organic unity of impression. The paper begins with an outline of this dance form. Keep Reading

Singing Specters: Phenomenology in the Performance of Music

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Dan W. Lawrence, Michigan Technological University

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 Abstract

In this article, I write along with key 20th century thinkers—Maurice Merleau-Ponty and Jacques Derrida—to understand how a phenomenological examination of the performance of music can contribute to a meaningful exploration of the roles of consciousness and presence in the process of rhetorical invention. I begin by looking at Plato’s Phaedrus and assess the notion of “fit” as it relates to rhetoric and performance as well as the mythical trope of the cicadas. I will then explore how Plato’s rendering of madness in this piece might help us understand Derrida’s almost paradoxical construction of the voice in Voice and Phenomenon. From here, I move to analyze the figure of the ghost as presented by Derrida and relate this to the non-presence of presence while asking: how might this notion better help us understand how rhetorical decisions are made by performing artists? The argument I put forth is that there is a subtle difference between the aleatoric moments of invention that occur in the process of solitary composition and those that occur on the stage. My conclusion points toward further research that would analyze these elements in recorded music and digital recording technologies which further problematizes the notion of non-presence: what would it really mean to have a ghost in the machine? Do we perform a séance each time we press “play”? Keep Reading

Signifying The Self: Intersections of Class, Caste and Gender in Rabindranath Tagore’s Dance Drama Chandalika (1938)

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Sutapa Chaudhuri, Dr. Kanailal Bhattacharyya College, Howrah, India

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Abstract

Much has been said about the way Tagore views his women in his poems, essays, novels and drama. Yet it is the dance dramas of Tagore, a genre quite unique in his time and milieu, which portray the radical nature of Tagore’s conception of women and the maturation of their selfhood. The dance dramas illustrate Tagore’s bold and perceptive experimentation with various literary forms and techniques and the radical nature of his ideological orientation. Among the dance dramas of Tagore, Chandalika has a special place as it foregrounds the theme of female desire in an untouchable girl, a tabooed subject in his times, indeed even now in Bengali writings. This paper tries to show how Tagore uses the nuances of the dance form to showcase the intersections of caste, class and gender as well as the evolution of selfhood in Prakriti, the Chandal girl. Keep Reading

Tagore’s Philosophy of Life – a Study of Sadhana

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Marie Josephine Aruna, Tagore Arts College

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Abstract

This paper seeks to study the collection of Tagore’s lectures in the book Sadhana which deals with his philosophy of life. At various instances in his lectures Tagore repeatedly emphasizes on the Indian philosophy of oneness of Being that is the cause for the progress of the soul towards the union with the Brahman. The collection is compiled of eight lectures, based on ideas of the individual’s relation to the universe, soul consciousness, evil, self, of love, of action and of beauty and finally the nature of union with the Infinite. The Infinite can be attained through endless means of activities found in joy and love. His sadhana has been in writing poetry and in living his life in all its hues and colors and thereby attaining realization of life. Keep Reading