Mexico

The Idea of the Border in the Digital Age

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Debra A. Castillo1 & Parthasarathi Bhaumik2

1Professor, Cornell University. Email id: dac9@cornell.edu. 2Associate Professor, Jadavpur University, India. Email: parthasarathi.bhaumik@jadavpuruniversity.in

Rupkatha Journal, Vol. 14, Issue 3, September 2022, Pages 1–16. https://doi.org/10.21659/rupkatha.v14n3.07

First published: September 29, 2022 | Area: Latin America | License: CC BY-NC 4.0

(This article is published under the themed issue Across Cultures: Ibero-America and India”)
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The Idea of the Border in the Digital Age

Abstract

Our history of border wars and entrenched positions has given us officially drawn lines, that notwithstanding their obvious irrationality, are so deeply embedded in our psyches that we no longer even register them. At the same time, during the digital age, the rise of different ways of looking at the borders in Mexico and South Asia has explicit and implicit relations to these brutal histories, defining ways we continue to negotiate national and transnational identities and ideological projects.  This contribution looks at theoretical and artistic examples from both continents to ask about the effects of new media on our experiences of our bodies and our sense of human agency.

Keywords: Border, Digital Age, Mexico, South Asia

Theatre(s) of Resistance: Those ‘Other’ Performances in Simulation

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Sambuddha Ghosh, Jadavpur University, Kolkata, India

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 Abstract

The word “performance”[i] is one laden with immense—if sometimes only theoretical or even metaphysical—possibilities which stretch the known boundaries of conventional representation. “Performances” can be mimetic, and in certain cases, ones based on simulation. Ideologically motivated theatre for activism is too common for our own times, but the ramifications of present global power relations demand ephemeral forms of protest, opposition and self-expression. This article attempts to present a relatively uncharted terrain of performance studies: the Virtual Theatre, its Siblings and undertakes an enquiry into the ethos of simulated performance and the implications thereof that challenge essentialist conceptions of the Self and Personality. In addition, it also tries to unearth the hidden possibilities of such types of performance which might prove to be influential forms of ‘affirmative action’ for the future,  in trying to arrest the unrestricted growth of forces that assist globalization and its resulting cultural legacy. Keep Reading

Healing through Hip Hop in the Slums of Phnom Penh Cambodia

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Romi Grossberg, Independent Researcher and Performance Activist , Australia

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Abstract

Local non-government organisation ‘Tiny Toones’ is the first and only of its kind in Cambodia, to use hip hop to engage with, and empower the most disadvantaged children and youth in Phnom Penh. Working with young people from backgrounds of drug and alcohol abuse, prostitution, gang life, family violence and extreme poverty, it offers creative arts alongside education and life skills. Teaching life lessons through break-dance, hip hop dance, lyric writing, rapping, and art, Tiny Toones ‘speaks street’ to those that need it most, empowering them to believe in themselves, trust themselves and make better choices about their futures. The staff and students of Tiny Toones are living proof of how the creative arts can be used to change lives and free young people from their past. Keep Reading

‘All the world’s a stage and I’m a genius in it’: Creative Benefits of Writers’ Identification with the Figure of Artistic Genius

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Claudia Chibici-Revneanu, ENES, UNAM León in Mexico

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Abstract

This paper focuses on the romantic notion of artistic genius and its operations as a kind of theatrical script functionally guiding many writers’ lives and approaches to their creations. In recent years, the concept has been justly deconstructed as heavily gendered and providing an inadequate representation of actual creative processes. Nevertheless, what these studies of genius have often overlooked are the manifold functions the genius ideology has traditionally fulfilled for artists and society at large. To illustrate this, the article focuses specifically on the complex and often beneficial interaction arising from authors’ self-identification with the genius role and their negotiation of the creative process. A plea will be made for taking seriously the limitations of the genius script while at the same time trying to save-guard its valuable influence on creative writers’ artistic performance. Keep Reading

Monsiváis Writes the (Bi)centennial

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Amber Workman

University of California, USA

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.12

Abstract

Despite his participation in many of the festivities and events related to the (Bi)centennial, Carlos Monsiváis was one of the most direct critics of the commemorations of the initiation of Mexican Independence and the Mexican Revolution.  However, in his literary chronicles to date, many of the author’s disagreements do not appear; instead, these writings show two general tendencies: 1) the tendency to postpone the (Bi)centennial to another year or transform the festivities into celebrations of something else; and 2) the tendency to mask the author’s own preferences, that is, to not take sides in his chronicles on the commemorations.  The article inserts Monsiváis’s chronicles into a “tradition” of “commemoratory chronicling” and suggests some possible reasons for their somewhat unusual treatment of Mexico’s (bi)centennial celebrations. Keep Reading

Electroacoustic Music in Mexico

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Rodrigo Sigal

Centro Mexicano para la Música y las Artes Sonoras, Mexico

Volume 2, Number 3, 2010Download PDF version

DOI: 10.21659/rupkatha.v2n3.11

Abstract

Mexico has been an outsider to the electroacoustic music movement. Countries like Argentina, Cuba and Chile were pioneers in establishing electronic music centers in the continent. This texts aim to illustrate briefly the story behind the first initiatives in Mexico andthe actual situation and characteristics of the institutional electroacoustic music scene. Keep Reading

In ‘prison-house of love’[i]: The Bad Girl and bad girls of Mario Vargas Llosa

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Tajuddin Ahmed

Netaji Subhas Ashram Mahavidyalaya, India

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.09

Abstract

Mario Vargas Llosa’s recent novel The Bad Girl centers around a sexually liberated woman who is in search of individual emancipation through transgressions of all social norms. The issue of female sexuality and its relation with woman liberation occupies an important and debatable position in Feminist discourse. Llosa’s own attitude to liberated female sexuality had been an ambivalent one. In this paper I would like analyse and explore the question of woman’s liberation in the novel of Mario Vargas Llosa, taking into account the major conflicting Feminist discourses as well as the presence and erasure of female sexuality in the history of Latin American novels.  Keep Reading

Border Identity Politics: The New Mestiza in Borderlands

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Lamia Khalil Hammad

Yarmouk University, Irbid-Jordan

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.08

Abstract

This paper investigates Anzaldua’s Borderlands, first, for its radical theory of the mestiza consciousness and how it would establish the border identity for the Chicana/o people.Anzaldua’s Borderlands exemplifies the articulation between the contemporary awareness that ‘all’ identity is constructed across difference and argues for the necessity of a new politics of difference to accompany this new sense of self.  Borderlands maps a sense of the plurality of self, which Anzaldua calls mestiza or border consciousness. This consciousness emerges from a subjectivity structured by multiple determinants—gender, class, sexuality—in competing cultures and racial identities.    Keep Reading

“Hijos de la madre chingada” or New Mestiza: Paz and Anzaldúa

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Danielle Lamb

University of Alberta, Canada

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.06

Abstract

This paper explores Chicano/a identity through the seminal work of Octavio Paz and Gloria Anzaldúa. Paz and Anzaldúa draw from a common ethnogenesis and the figure of La Malinche.  However, Anzaldúa not only challenges Paz’s view on identity but also provides an alternative to his highly gendered theories of the Mexican diaspora. Keep Reading

Re-narrating Globalization: Hybridity and Resistance in Amores Perros, Santitos and El Jardín del Edén

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Brent Smith

University of New Mexico, USA

Volume 2, Number 3, 2010Download PDF Version

DOI: 10.21659/rupkatha.v2n3.05

Abstract

This paper explores the articulation of resistance to neoliberal globalization in Alejandro González Iñárritu’s Amores Perros, Alejandro Springall’s Santitos and Maria Novaro’s El Jardín del Edén.  I argue that this resistance is enunciated within what Homi Bhabha terms ‘Third Space’, the in-between space of cultural translation and negotiation where notions of an essential national identity are destroyed and a contingent and indeterminate hybrid identity is constructed. Speaking from this hybrid space, these films employ Western cinematic conventions to construct narratives of the disjunctive experience of postcolonial time and space that disrupt the dominant temporality and imaginative geography of Western grand narratives of historical progress and global economic development, while at the same time deterritorializing the space and time of national imagining. Keep Reading