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Biafra and the Aesthetics of Closure in the Third Generation Nigerian Novel

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Madhu Krishnan, the University of Nottingham, UK

Volume 2, Number 1, 2010 I Download PDF Version

DOI: 10.21659/rupkatha.v2n2.09

 Abstract

This paper examines the role of closure, or the lack thereof, in four contemporary Nigerian novels. Representative of the third wave of Nigerian literature, these narratives each deals with themes of trauma, identity and community affiliation in postcolonial Africa, highlighting the fractured and displaced nation-state as the site of a radical aporia between individual fulfillment and communal harmony. This article postulates that the lack of closure on the level of thematic content and characterization in these novels is an aesthetic condition of third generation Nigerian literature as it strives to narrativize the openness and undecidability of the postcolonial condition and the fundamental instability of history and identity-formation in contemporary Africa. Keep Reading

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What is Performance Studies?

Richard Schechner Tisch School of the Arts, New York University  Download PDF Version Because performance studies is so broad-ranging and

Ideological Mutations in the Drama of Bode Sowande

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Ameh Dennis Akoh, Osun State University, Nigeria

Volume 2, Number 1, 2010 I Download PDF Version

DOI: 10.21659/rupkatha.v2n2.08

 Abstract

The question of a convenient marriage of ideology and aesthetics in Nigerian drama has occupied the minds of critics for a long time – for some dramatists ideology has no place in their works and thus insist rather on social vision; however, while it is, again, long been established that there is no way of escape from ideology in our time, the concern then is on the ideological mutations in a dramatist and his work over time. This paper engages the works of one of Nigeria’s foremost playwrights, Bode Sowande. The paper discusses the different phases of the ideological mutations of the playwright from spiritual and revolutionary nationalism to what the drama is christened for specific purposes.1 The paper argues that the writer’s sensibilities are shaped by the changing fortunes of the society and the current aesthetic and philosophic tangentiality in the African dramatic and theatrical arts of English expression (Uji 44). Keep Reading

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What is Performance Studies?

Richard Schechner Tisch School of the Arts, New York University  Download PDF Version Because performance studies is so broad-ranging and

Identity and Belonging in Mudrooroo’s Wild Cat Falling

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Antara Ghatak

South Point School, India

Volume 2, Number 1, 2010 I Download PDF Version

DOI: 10.21659/rupkatha.v2n2.06

Abstract

Wild Cat Falling, the rebellious, anti-colonial story by the black Australian author, Mudrooroo, tells us what ‘belonging’ means in Australia, when one is other than white. Written in an autobiographical mode, Mudrooroo’s first novel, Wild Cat Falling is an avant-garde as it presents an interventionist discourse for the first time in the literary history of Australia directed towards opening up the space for self-determined representation by an Aboriginal. The novel retells the continuing entrapment of the Indigenous minority in an inequitable network of social, economic and cultural relationship that they have inherited from British conquest. This paper explores how the issues of identity and belonging make Wild Cat Falling an important interventionist discourse. Keep Reading

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Where Campfires Used to Gleam— a Collage of Bipolar Dreaming in Davis’ Aboriginal Theatre

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Sibendu Chakraborty

Calcutta University, India

Volume 2, Number 1, 2010 I Download PDF Version

 DOI: 10.21659/rupkatha.v2n2.04

Abstract

Jack Davis’ preoccupation with an aboriginal sense of experience as symbolized through uncle Worru’s characterization in The Dreamers, is thought to have been sparked off  by a mysterious man named Jack Henry, whose nostalgia was embittered and angered by what he considered to be the end of the golden age. Davis’ own experience at the Moore River Settlement and his angst at having been forced to overlook the Noongar culture and tradition are snowballed into a representation of wisdom bordered on the edge of eccentricity. Uncle Worru’s strong evocation of a poetic, almost archaic, wish-fulfilling past is thus addressed in terms of his dream-time stories. This paper tries to locate the significance of the dream-time stories in consolidating the theme of protest. The question is: how far successful is uncle Worru in acting out the role of Davis’ spokesman? Uncle Worru’s scheme of looking back at his past endeavors and success needs to be weighed against the younger generation’s instinctive habit of dreaming forward into the future. The sense of false securities embodied through uncle Worru’s dreaming backward in time necessarily comes in clash with the later generation’s habit of dreaming forward. The dilution of the theme of protest thus gets enmeshed in the whirlpool of cultural abnegation. Davis’ “syncretic theatre” distils the elixir of dreams polarized on the chronological separation between past and present.        Keep Reading

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What is Performance Studies?

Richard Schechner Tisch School of the Arts, New York University  Download PDF Version Because performance studies is so broad-ranging and

Language Allergy: Seduction and Second Languages in How the García Girls Lost Their Accents

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Juan Pablo Rivera
Westfield State College, USA

Volume 2, Number 1, 2010 I Download PDF Version

DOI: 10.21659/rupkatha.v2n2.03

Abstract

This paper explores the construction of a bilingual, female, heterosexual subjectivity in Dominican-American author Julia Alvarez’s How the García Girls Lost Their Accents. The paper argues that the theoretical excesses in the narrative revolve around a bilingual difference that problematizes heterosexuality’s efforts to become a hegemonic discourse. Keep Reading

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The ‘Blue Flame’: An ‘Elliptical’ Interaction between Kahlil Gibran and Rabindranath Tagore

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Indrani Datta (Chaudhuri)

Vidyasagar University, India

Volume 2, Number 1, 2010 I Download PDF Version
DOI: 10.21659/rupkatha.v2n2.02

Abstract:

This paper focuses on certain aporias in the life and works of a Lebanese American writer, Kahlil Gibran, that reveal his idiosyncratic interest in and preoccupation with India, neither his native nor his adopted country. It also charts out the ‘elliptical’ connection that this Lebanese immigrant forged with the Indian Nobel laureate, Rabindranath Tagore. A “belated” (Behdad 1) reading of these aspects opens up the possibility of critiquing Gibran’s life and writings through the theoretical framework of Nico Israel’s “outlandish”-ness (ix), a state that exists between, as Israel has stated, “exilic emplacement” and “diasporic self-fashioning” (16-17). This kind of “reading behind” (Behdad 4) rewrites “a kind of philosophical décalage” (2) that ruptures existing West-centric discourses by destabilizing and displacing them through “other locations…other trajectories of subjectivity, and…forms of knowledge” (Behdad 1). My critiquing of Gibran’s life and texts, in this manner, show how his sense of identity, generated out of trans-cultural and transnational spaces, not only engenders a counter discursive practice to the West-centric politics of exclusion but also tries to rescue non-Western writers, and their literatures, from the “anamnesiac order” (Behdad 3) of such politics. Keep Reading

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Metaphysics and Representation: Derrida’s Views on the Truth in Painting

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 Chung Chin-Yi

National University of Singapore

Volume 2, Number 1, 2010 I Download PDF Version

 DOI: 10.21659/rupkatha.v2n1.08

Abstract

This paper discusses Derrida’s deconstruction of both representational and post-representational thinking, in pointing out that they both assume a realist or representational paradigm as its assumption. It examines Rosemary Hawker’s contention that Derrida’s argument is one fundamentally concerned about the inseparability of idiom and content, and argues that indeed this was an accurate reading; Heidegger and Shapiro’s fallacy as interpreted by Derrida is precisely the trap of metaphysical and representational thinking in assuming that content is separable from form. It also examines Marcellini and Haber’s arguments that Derrida’s arguments are about the failure of the representational paradigm of thinking as there is always a surplus and excess of meaning because each rendering differs from its origin. Finally it finds out that there is no such thing as pure representation as art always renders its object with a difference, or differance. Keep Reading

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Performing and Dying in the name of World Peace: From Metaphor to Real Life in Feminist Performance

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 Ahu Antmen

Marmara University, Istanbul, Turkey

Volume 2, Number 1, 2010 I Download PDF Version

 DOI: 10.21659/rupkatha.v2n1.07

Abstract

The paper presents an analysis of “Brides on Tour” undertaken by the Italian performance artists Pippa Bacca and Silvia Moro on International Women’s Day (8th March) in 2008  and considers it as much as a symbolic act of sacrifice, performing for global politics as potent subject and woman as victimized object of local ‘petty crime’.  A very important aspect of the performance is the way it blurs certain boundaries, as with feminist activity in general. In the performance, the writer detects a sense of solidarity by women for women on a global level, where the sacrifice reflected in the risk-taking aspect of hitchhiking symbolizes the past efforts of feminist activists who have at times put their lives in danger to better the living conditions of women through the ages and across nations. Keep Reading

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What is Performance Studies?

Richard Schechner Tisch School of the Arts, New York University  Download PDF Version Because performance studies is so broad-ranging and

‘Just as good a place to publish’: Banksy, Graffiti and the Textualisation of the Wall

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Anindya Raychaudhuri

Cardiff University, UK

Volume 2, Number 1, 2010 I Download PDF Version

 DOI: 10.21659/rupkatha.v2n1.06

Abstract

The article focuses on the work of the (in)famous graffiti artist Banksy, as a way into discussing the wider artistic and textual aspects of graffiti-art. Banksy has famously declared that the wall is ‘just as good a place to publish’ – a statement that certainly invites a study of graffiti-art as a movement to appropriate both the wall and the surrounding cityscape as a space to situate the ‘texts’. A graffiti-artist has to remain, to use Baudelaire’s expression, incognito, and the implications of a necessarily anonymous artist on both the nature and ownership of the ‘text’ created have to be considered when examining graffiti art. The transient and ephemeral nature that Baudelaire attributes to modernity constitutes the very essence of graffiti. Indeed, graffiti-art is doubly ephemeral – because the authorities ‘buff’ (remove) it with depressing regularity, and because its roadside existence means that the viewers themselves are usually in motion relative to the artwork. Graffiti artists like Banksy, therefore exemplify sociological criticism of early cinema (Georg Simmel’s “Metropolis and Mental Life”, for example.) and as such, should be an essential part of ‘urban studies’ of art and aesthetics. Keep Reading

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What is Performance Studies?

Richard Schechner Tisch School of the Arts, New York University  Download PDF Version Because performance studies is so broad-ranging and

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