Postcolonial - Page 7

“An umbrella made of precious gems”: An Examination of Memory and Diasporic Identities in Kerala Jewish Songs and Literature

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Shiji Mariam Varghese & Avishek Parui

1Research Scholar, Department of Humanities and Social Sciences, IIT Madras, Chennai 600036. shijimariam21@gmail.com.

2Assistant Professor of English, Department of Humanities and Social Sciences, IIT Madras , Associate Fellow, UK Higher Education Academy, Chennai 600036, avishekparui@iitm.ac.in, ORCID: 0000-0001-8008-9241

Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s32n1

Abstract

The Jews living in the state of Kerala enact their diasporic identities through a unique narrative network including songs, stories, and memoirs. Drawing on memory studies and affect theory, this article aims to examine selected Jewish folk songs as an example of entanglement of memory and culture, nostalgia and narrative.  We study Oh, Lovely Parrot (2004), which is a compilation of 43 typical Kerala “parrot songs” – devotional hymns and songs for special occasions – translated from Malayalam into English by Scaria Zacharia and Barbara C. Johnson. Performances of these songs constitute cultural as well as affective phenomena that bring together Jewish identities, especially female rituals, in a collective effort to preserve their ethnic memory and its associated social identity. The music unique to this community illustrates the ancestry and tradition of the Kerala Jews which held them together even after ‘aliyah’ (a Hebrew word referring to the migration to the nation state of Israel post-1948). Using selected songs from the book, the article aims to examine the community’s cultural identity markers related to experiential and discursive diasporic memory. It also draws on the memoir Ruby of Cochin: An Indian Jewish Woman Remembers (2001) by Ruby Daniel and Barbara C. Johnson to analyse the affective quality of songs which unites the community in collective imagination and in complex nostalgia narratives.

 Keywords: Kerala-Jews, Israel, Affect, Identity, Migration, Memory

The Global Precariat: Refugees and COVID-19

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243 views

Srinita Bhattacharjee

University of Hyderabad. ORCID: 0000-0003-4773-7045. Email: srinitabhattacharjee@gmail.com

Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s30n7

 Abstract

Are refugees welcomed by nation-states? Receiving a hospitable environment to resow the seeds of survival is a fundamental right of any human individual especially for refugees who have been rendered stateless and rightless. They require magnanimous hospitality in the form of social solidarity but what they acquire are disdainful attacks from neoliberal nation-states.  Often their traumatic voyages towards a secured mode of living meet with dejection and despair when nation-states violate their obligations by refusing to grant them asylum.  The few, who are accepted, are also compelled to hover around nation-state peripheries with ruthless indifference awaiting them. I shall critically consider Derridean ‘hostipitality’ as the premise to problematize refugee identity as the locus of precarity ensued by radical alterities.

 Keywords: refugee, COVID, precarity, hostipitality, neoliberalism

Living on the Edge: Interrogating Migrant Labourer Lives of Bengaluru/Bangalore

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211 views

Navami T. S.

PhD Scholar, Department of Humanities and Social Sciences, IIT Kharagpur. Email: navamiskumar@gmail.com

  Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s30n3

 Abstract

This paper proposes to create a discourse of migrant labourers in the city of Bengaluru/Bangalore, especially during the current period of crisis ensued by COVID-19 pandemic. Despite being an essential part of the informal sector economy these workers are often rendered invisible from the urban social, cultural and political spaces of this global city. The United Nations Conference on Housing and Sustainable Development (Habitat III), held in Quito, Ecuador in October 2016 declared the New Urban Agenda (NUA) — that was adopted as the guideline for urban development for the next twenty years — with the vision of ‘cities for all’. But in reality, for their regional, linguistic, cultural, class and caste differences, the migrant labourers in the city are marginalized from the mainstream urban scene. The paper investigates the historiography of the migrant labourers in the city to interrogate the space they occupy in Bengaluru/Bangalore. Some of the important questions the paper attempts to grapple with are also about their fight for survival amidst the outbreak of COVID-19 pandemic and the relief measure responses from the state. Evidences show, the immigrant labourers are perceived as the city’s necessary ‘Other’ who are needed to build the city but barely finds any representation in the planning grids of urban architects. Their direct experiences and negotiations with ‘the lived city’, available from news archives and other secondary sources, will be interrogated through the lens of ‘the Right to the City’, a concept introduced by Henri Lefebvre. The paper attempts to explore if they have any agency to assert their rights to the city and become a meaningful stakeholder in the democratic control over Bengaluru/Bangalore.

 Keywords: Migrant labourers, COVID-19, Space, the Right to the City

Documenting Migrant Lives of Sugarcane Harvesting Labourers in Maharashtra– Autoethnographic Reflections

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321 views

Mithunchandra Chaudhari1 & Ruchi Jaggi2

1Assistant Professor, Symbiosis Institute of Media and Communication, Symbiosis International (Deemed University), Pune, India. ORCID: 0000-0003-1833-3607. Email: mithunchandra.chaudhari@simc.edu

2Professor, Symbiosis Institute of Media and Communication, Symbiosis International (Deemed University), Pune, India. ORCID: 0000-0002-4118-7671. Email: ruchi.jaggi@simc.edu

  Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s30n2

Abstract

Physical labour is not respected in India. Farm labourers are one of the most exploited labourers in India, and the world. Every year more than one million unorganised contract labourers, most of them from lower castes, migrate to the sugar belt in Western Maharashtra for around six months where sugar factories are concentrated. With around 200 sugar factories, Maharashtra ranks number one in sugar production in India. The labourers work for twelve or more hours a day and get poor returns. On the other hand, the working and living conditions violate basic human rights (Deshingkar, Start, 2003). Cane cutting is the most laborious farm work where the labourers have to bend for hours, pick up very heavy cane bundles and mount them at risky heights even during the night time. While injuries are very common among these labourers, occasionally, deaths too take place. The most recent reports reveal that the contractors force women labourers to remove their wombs so that they do not menstruate while working and therefore miss work. The number of such women estimates to around 30%. “Networks working on health and women’s issues say unwarranted hysterectomies among poor women in Beed and other places are the result of work-related pressures imposed on women, plus a grossly unregulated private medical sector and exploitative contractors and sugar factory owners who hire migrant workers” (Chatterjee, 2019).  Along with such health hazards, activists claim that women labourers are exploited by the male contractors at the worksite where physical abuse and rapes happen quite often though they are not formally reported. Young children of the labourers also travel with them at the destination leaving their schools and education behind to help their parents in their work to get trapped into the vicious cycle of bonded labour like their parents (making it a generation after generation trap). Marginalised, alienated and vulnerable in the migrated socio-cultural environment, the sugarcane harvesting backward class labourers face livelihood insecurities. Pregnant women and children have to work. Exploitation is both obvious and subtle. Still this seasonal life is a better opportunity for them. The hardly shared realities, including, women’s critical health issues, sexual exploitation, rapes among other sensitive issues of their lives are beyond imagination. This paper studies the observations made while making a documentary film (which is an ethnographic exploration) on migrant labourers’ challenges. Using an autoethnographic framework on part of the authors, this research paper will attempt to capture their fears, insecurities, subtle voice as well as the silences.

Keywords: Migration, Migrant Labourers, Lower Caste People, Women, Removal of Wombs

Hope Beyond Disappointment: A Reparative Reading of Charlson Ong’s Of That Other Country We Now Speak

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236 views

Miao Chi

University of Macau. ORCID ID: 0000-0002-0511-6235. Email: yb97721@um.edu.mo

   Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s21n3

Abstract

The practice of depicting ancestral homeland as a mythical and ideal place where the diasporic subjects will eventually return has been problematized and contested in diasporic studies. Seemingly pioneering, such an approach perpetuates a paranoid reading of homecoming and return as an experience of disappointment, confusion, and conflict, which in turn bolsters the sense of alienation of diasporic subjects. Despite the contentions, the idea of home still has its hold on diasporic subjects. Considering the complexity and significance of the notion of home in diasporic studies, I argue that the homecoming journey could also create positive impacts on healing the wound inflicted by diasporic experience. Employing Eve Sedgwick’s theory of reparative reading, which empowers generative mode of analysis that explores alternatives through textual critique, I offer a reparative reading of the title story in Of that Other Country We Now Speak and Other Stories, a recent collection of short stories by the award-winning Chinese Filipino writer Charlson Ong. I focus especially on the experience of the protagonist Jeffrey and examine how his adversity is complicated by the diasporic experience, the symbolic meaning of his homecoming trip as well as how his narration of a mythological story parallels with and symbolizes his endeavors to heal the misfortune. In doing so, this essay hopes to provide an alternative perspective on the often negatively-perceived homecoming experience.

Keywords: diaspora; homecoming; reparative reading; Chinese Filipino; Charlson Ong

You are Cancelled: Virtual Collective Consciousness and the Emergence of Cancel Culture as Ideological Purging

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7.4K views

Joseph Ching Velasco

De La Salle University. ORCID ID: 0000-0002-7098-8216. Email: josephchingvelasco@gmail.com

   Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s21n2

Abstract

Social networking platforms were originally conceived to enable individuals to engage in various forms of online interactions. As social networking sites robustly permeated different facets of society, they have been commonly grouped under the more generic term “social media.” Social media has become a powerful force in contemporary life, paving the way for the rise of digital participatory cultures and social movements. More recently, the culture of cancellation has entered the vernacular of digital culture, primarily targeted at public figures who break the loose norms of social acceptability. Specifically, cancel culture is a form of public shaming initiated on social media to deprive someone of their usual clout or attention with the aim of making public discourse more diffused and less monopolized by those in positions of privilege. Conversely, cancel culture has also been framed as a form of intolerance against opposing views. In this essay, I unpack the nuances and implications of cancel culture through Neil Alperstein’s concept of “virtual collective consciousness.” In Southeast Asia, particularly the Philippines, cancel culture has become more demonstrable on social media. I will use a case study of a public figure from the Philippines who has been subjected to cancel culture in order to examine the complexity of this social phenomenon.

Keywords: Cancel Culture, Social Media, Public Shaming, Cancelledt, Celebrity, woke, wokeism, influencer

Authenticity v/s Glocalization as Represented in the Digital Platforms: A Study on the Food Culture with Special Reference to Tripura

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371 views

Gitanjali Roy

Assistant Professor, Department of English, Faculty of Liberal Arts, ICFAI University, Tripura. E-mail: gitanjaliroy@iutriipura.edu.in

  Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s17n7

Abstract

Food habit articulates the local culture of a region. Tripura, a land-locked state of varied communities (the tribes and Bengalis of the soil) negotiates the countercultural exchange of cuisines. Traditional ethnic foods are markers of shared cultural values and identity. Preparation of traditional food involves the role of memory which involves passing down culinary skills, techniques, and ingredients from one generation to the next. The marketing industry and the restaurant culture have changed the taste of the consumers but again the ‘losses’ and the ‘need’ to preserve the traditional cuisines are archived in digital platforms. With the rise in YouTube food channels, Facebook pages, food delivery companies like Swiggy and Zomato; the local food met with the global consumer culture. On one hand, lost ethnic food habits are preserved by documenting the procedures of cooking traditional dishes. On the other, restaurants and bloggers are experimenting to prepare local food using global spices and techniques, resulting in a hybridized food identified by their hybridized name. This paper shall focus on how a new taste for food has developed in Tripura with the rise in digital participatory culture. The focus shall also be on the marketing signs and signifiers used in digital platforms to attract digital food readership. As e-readers, a survey of digital menu cards shall try to identify how the local food has evolved as glocalized cuisines.

Keywords: Local, Global, Glocal, Hybrid, Food, Tripura, Bengalis, Tribes, Cuisine, Authentic, Digital, Culture.

Language Recognition and Identity Formation in the Khasi and Jaintia Hills

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362 views

Mereleen Lily Lyngdoh Y. Blah

Assistant Professor, Dyal Singh College, University of Delhi, E-mail: mblahs@gmail.com

 Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s17n2

Abstract

The official use of any language by the administration and employment of the said language by the state whether through educational institutions and administrators as a standard literary dialect, gives it recognition. The Education policy adopted by the British and the choice of English being made the language of instruction throughout the country is made evident in Macaulay’s Minute of 1835 and is reiterated again more than a decade later in the Minute of 1847. From the very beginning English was associated with the administration and the benefits that it would bring but they failed to take into account the people who were unfamiliar with it. The categorization and later association of languages with religion, caste, community, tribe and class is evident in the various census undertakings as the official recognition became a determination of its status. In the Census of 1891, the Khasis and Jaintias are relegated as “two groups statistically insignificant”, considering the population and the number of people who spoke the languages associated with the communities. The use of the Roman script had by this time been, “thoroughly established” by the missionaries. The first few census data and later writings by indigenous writers helped cement the association of language with the community. The use of the vernacular in the Khasi and Jaintia Hills in Meghalaya, by the earliest missionaries, initially arose more out of necessity and convenience rather than by official decree. The choice and standardization of dialect and script in print however, helped solidify a Khasi identity. This paper seeks to look at the link between recognition of the standard language used in print and identity formation in the Khasi and Jaintia Hills and the relevance of language as a marker of identity today.

Keywords: Standardization, Print language, Language and Identity Formation, Khasi Identity.

Negotiating Alienation and marginality in the Selected Verses of Indo-Guyanese Poet Mahadai Das

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268 views

Renuka Laxminarayan Roy

Assistant Professor, Department of English, Seth Kesarimal Porwal College, Kamptee. ORCID: 0000-0002-2714-160X. E-mail: royrenuka80@gmail.com

 Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s13n3

Abstract

 Indo-Caribbean literature opens a new vista of study of successful female poets and writers who have contested a literary space for themselves in the arena of West Indian literary discourse. These female writers have boldly denounced any legacy of Eurocentric literature and established their independent school of writing. The emancipation from ‘colonial possessiveness’, (July,1993, p. 80) (a term used by Ramabai Espinet in her writing) and a frantic effort to find new roots in the land of exile are the unique features of Indo-Caribbean literature. A rich cultural heritage, ancestral art, exotic cuisine, customs and costumes are the marks of exclusive oriental culture that is distinctly imprinted in their literature. Indo-Guyanese poetess, Mahadai Das (1954-2003), a prolific poetess of South- Asian descent in her collection of poetry I want to be a Poetess of my People (1977) presents an unparalleled account of the Guyanese people’s journey from immigration to independence. The episodes of violence, mutilation and physical abuse gave Indo-Caribbean female writers a new ability to articulate their woes of immigration and annihilation. The images like sailing back to India, the torments of indentureship and exile as well as racial and political turmoil in the land are interwoven together to form the prime content of their work. These female writers battle the fear of female authorship, since their voice had been long suppressed owing to the monopoly of male literary artists in the mainstream West Indian literature. The present paper proposes to study the theme of alienation and marginality as reflected in the selected verses of Indo-Guyanese writer Mahadai Das.

 Keywords: Indo-Guyanese literature, immigration, racial and cultural conflict.

Psychosocial Impacts of War and Trauma in Temsula Ao’s Laburnum for My Head

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297 views

Raam Kumar T.1 & Dr.B.Padmanabhan2

1PhD Research Scholar, Department of English and Foreign Languages, Bharathiar University. Email: raamkumar.efl@buc.edu.in. ORCID: 0000-0003-0694-8671
2Assistant Professor, Department of English and Foreign Languages, Bharathiar University. Email: padmanabhan@buc.edu.in. ORCID: 0000-0001-7395-126X

 Volume 12, Number 5, 2020 I Full Text PDF

DOI: 10.21659/rupkatha.v12n5.rioc1s9n4

 Abstract

Violence constantly carries trauma and suffering to combatants as well as non- combatants identically. It also brings enmity and negativity to everyone both emotionally and physically. The cause for any conflict does not emerge from single motive but depends on multiple factors like socioeconomic conditions, marginalisation, discrimination, political power and sometimes even environmental elements. In recent times, the conflicts often emerge among various regional groups rather than states. North Eastern part of India is one of the hotspots for such ethnic conflicts and violence. The major motives for bloody conflict between Indian Army and the underground armed rebels are perceived political imbalance and desire for a separate nation. Even the common civilians are forced to join the rebel groups without knowing consequences. Temsula Ao is one of the prominent English writers from Nagaland who through her moving narratives brings out the existent misery of conflict in her native land. The aim of this paper is to study the psychological impact of domestic violence over the combatants as well as non-combatants whose lives are inseparably intertwined with violence and bloodshed. Though violence is considered as typical condition of human nature most of the time it leads to unbearable trauma and misery. This paper also attempts to interpret the representation of women from the marginalised Ao community who finds difficult to preserve the customs and moral values in spite of regional revolt.

Keywords: Psychological imbalance, Domestic violence, Aggression, North East India

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