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“Beyond Borders”: Rabindranath Tagore’s Paintings and Visva-Bharati

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Amrit Sen

Visva-Bharati, Santiniketan, India

Volume 2, Number 1, 2010 Download PDF Version

 DOI: 10.21659/rupkatha.v2n1.04

Abstract

This paper seeks to locate Tagore’s paintings and his writings on art in the context of the evolution of his ideas of Visva-Bharati. It intends to argue that as Tagore moved from the idea of the brahmavidyalaya to the idea of Visva-Bharati, his paintings and his concept of art changed substantially. The ‘imagined community’ of Visva Bharati was replicated in Tagore’s canvas as he conceptualised a world without borders, where ideas and knowledge could be freely and equally assimilated and exchanged. Setting himself apart from the binaries of the self and the ‘other’ and the rhetoric of nationalism, Tagore’s unique postcoloniality used the aesthetic and the pedagogic to bypass the political. Keep Reading

“The Noble Savage and the Civilised Brute: Nature and the Subaltern Angst in Swarup Dutta’s Machh Master (The Expert Angler)

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Sajalkumar Bhattacharya, Ramakrishna Mission Residential College, West Bengal, India

Abstract

Parallel reading of history from the subaltern point of view is not only possible, but it also often proves to be revealing. It often unearths a new discourse, which challenges the canonized history or even subverts it. This paper offers a reading of a recent Bhasa (Bangla) novel Machh Master (The Expert Angler) where the Naxalite Movement that rocked Bengal in the sixties, has been narrated and analysed from the viewpoint of one dalit subaltern. The novel attempts to create a binary between this ‘uncorrupted’ world/mode of existence and the civilized, sophisticated, intellectual, but essentially ‘corrupted’ urban world. In this natural savage world and its eco-system, the urban, elitist Naxalite movement turns out to be nothing but an imposition and an intrusion. At the end, disillusioned Neul detaches himself from this movement, goes back to, and embraces Nature in a desperate bid to get back his pre-lapserian mode of existence. Neel, chief agent of the Naxalite movement, too is influenced by these children of Mother Nature, and undergoes a transformation. This paper explores this interesting role of Nature in this new reading of the history of mankind. Keep Reading

Finding the voice of the Peasant: Agriculture, Neocolonialism and Mulk Raj Anand’s Punjab trilogy

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Jonathan Highfield, Rhode Island School of Design, Rhode Island, USA

 Abstract

Mulk Raj Anand’s Punjab trilogy–The Village (1939), Across the Black Waters (1940), and The Sword and the Sickle (1942)–speaks directly to the destruction of traditional agricultural systems under colonial rule and the absorption of the agricultural goods and human labor of India into a global economic system. The Punjab trilogy traces the life of a character searching for another India, an India free of oppression, misery, and classism. Lalu Singh looks at the situation in the Punjab from an ever-widening orbit, only to recognize that global movements devalue the very people they purport to help. In the end he rejects theory for action, returning to the peasant society he fled as a youth. His decision has resonance in the twenty-first century as formerly colonized regions face the neocolonial onslaught of biopiracy and genetic trait control technologies. Keep Reading

Rabindranath Tagore’s English Prose: “Some Qualities of Permanence”

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Fakrul Alam, University of Dhaka, Bangladesh

Abstract

This paper explores the enduring qualities of Rabindranath Tagore’s English prose and puts forward the thesis that not only the Gitanjali poems but also many other of his English writings attained “some qualities of permanence” almost wholly because of his artistic skills. In addition to the strength of his ideas and the intensity of his feelings, the main reason why his prose works found an appreciative audience for a long time in the west can often be attributed to his adroit use of the English language in his letters, lectures, essays and speeches and his ability to adjust his style in accordance with the occasion, the audience, the genre and the subject matter. Without the impact the English prose writings have had, Tagore’s international reputation would not have survived thus far. Indeed, the enduring popularity of a work such as Nationalism tells us quite clearly that while as far as his argument is concerned there is a lot that is still relevant for the world in Tagore’s English writings, they should still appeal to us also because of his eloquence and writing skills. Keep Reading

Aesthetics of Indian Feminist Theatre

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Anita Singh, Banaras Hindu University, Uttar Pradesh, India

Abstract

This study addresses a number of Indian feminist plays (both by men and women) that were written and performed in the last century and early years in this century. The paper focus specifically on Indian theatre because of its long established theatre tradition that goes back to 1st century B.C. Ironically in such a country there were hardly any women dramatist to speak of before 19th century. At the core, the belief of a Feminist theatre is in the efficacy of theatre as a tool for conscientization, for critiquing social disparities and for self exploration and expression. Feminist theatre is a source of empowerment; it enables women to speak out. It is at the intersection of art, activism and social relevance and sees theatre as an instrument of real change in women’s lives.  It is an exploration of women’s own unique idiom, their own form, their language and ways of communication. It is a challenge to the established notions of theatre. Keep Reading

Representation of Indigenous Women in Contemporary Aboriginal Short Stories of Australia and India: A Study in Convergences and Divergences

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Indranil Acharya, Vidyasagar University, West Bengal, India

Abstract

This paper tries to review and reassess the tribal situation with special reference to the tribal women in India and Australia. It is an attempt to locate the ‘Aboriginal woman’ question in the context of women’s movement in both countries. In Australia the women’s movement, on the whole, has not been successful in incorporating Aboriginal women into its concerns and activities. Relations with Aboriginal women have constituted a problem with the women’s movement. Despite many differences in socio-cultural set up the stories of Anil Gharai and those of Australian Aboriginal writers share many common traits and cut across cultural differences. It establishes the theory of pan-aboriginality that exists in countries that possess a sizeable population of indigenous people. Keep Reading

Perspective: Exile Literature and the Diasporic Indian Writer

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Amit Shankar Saha, Calcutta University, West Bengal, India

Abstract
The essay takes a holistic view of the word “exile” to encompass a range of displaced existence. It illustrates through John Simpson’s The Oxford Book of Exile the various forms of exiles. The essay then goes on to show that diasporic Indian writing is in some sense also a part of exile literature. By exemplifying writers both from the old Indian diaspora of indentured labourers and the modern Indian diaspora of IT technocrats, it shows that despite peculiarities there is an inherent exilic state in all dislocated lives whether it be voluntary or involuntary migration. More importantly, a broad survey of the contributions of the second generation of the modern Indian diaspora in the field of Indian writing in English depict certain shift in concerns in comparison to the previous generation and thereby it widens the field of exile literature. Keep Reading

Giving the Lie: Ingenuity in Subaltern Resistance in Premchand’s short story ‘The Shroud’

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Somdev Banik, Government Degree College, Tripura, India

Abstract

It is not always that the subaltern cannot speak, though their authentic representation is often more pronounced in the regional literatures, rather than in Indian Writings in English. The subaltern in Premchand’s story ‘The Shroud’ not only resists the forces of exploitation, but subverts dominant social mores and traditions to gain an advantage over the master class, forcing them to shell out money which they wouldn’t have otherwise in ordinary circumstances. This glory of victory is attenuated by the realization that the subaltern in turn is also an exploiter of the woman in the family, who in life and death is used for sustaining self-interests of the males of the family.  Keep Reading

Book Review: Ruth Vanita and Saleem Kidwai edited Same-Sex Love in India: A Literary History

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New Delhi, Penguin Books India, 2008. ISBN 9780143102069. xxxvi + 479 pp.

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Review by Jaydeep Rishi, Sarojini Naidu College for Women, West Bengal, India Keep Reading

Book Review: Mani Bhawmik’s Code Name God

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First published in the U.S.A by The Crossroad Publishing Company, 2005,

ISBN-13: 9780824522810

First published in India by Penguin Books India, 2006

ISBN-13: 9780144001033, 978-0144001033

Review by

Biswaranjan Chattapadhyay, Serampore College Keep Reading

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